{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":145,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":145,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"d707755f94ab","filters":{"venue":"Ultimate Reality and Meaning"}},"results":[{"id":"W2809258257","doi":"10.3138/uram.34.3-4.268","title":"A Conceptual and Contextual Meaning of “Mmadu” in the Igbo Reality Scheme: Further Contribution to URAM Igbo Studies","year":2011,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"African history and culture analysis","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Igbo; Meaning (existential); Epistemology; Sociology; Scheme (mathematics); Philosophy; Linguistics; Mathematics","authors":[{"name":"Jonathan O. Chimakonam","is_ca":false},{"name":"L. Uchenna Ogbonnaya","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1157805977934215,"gpt":0.3477986244456768,"spread":0.2320180266522552,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002571657,0.0001276488,0.0003612806,0.0000478054,0.0004880342,0.00002447621,0.0001405686,0.00008720942,0.00002740837],"category_scores_gemma":[0.0008880624,0.00009337998,0.00005397692,0.0002827475,0.0008152852,0.0001942252,0.00005162913,0.0001419136,0.000001817233],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007423275,"about_ca_system_score_gemma":0.00003805641,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005495824,"about_ca_topic_score_gemma":0.01230289,"domain_scores_codex":[0.9983135,0.0005662467,0.0003267125,0.0002555928,0.0002675095,0.0002704314],"domain_scores_gemma":[0.9991507,0.0002414332,0.0001713059,0.00014133,0.000203117,0.00009214075],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008031775,0.0000441284,0.004145727,0.00001678237,0.00007804922,0.000004897782,0.6549775,0.000002709416,0.0004083974,0.3384055,0.000171073,0.001664857],"study_design_scores_gemma":[0.0009359543,0.0001790151,0.008911379,0.0001789493,0.0002230588,0.000003903257,0.9528666,0.0000852805,0.0003610557,0.009329301,0.02655739,0.0003681426],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9301164,0.001627742,0.0005980125,0.001347773,0.00008620714,0.0005840551,0.00004760653,0.00006714242,0.06552512],"genre_scores_gemma":[0.9990832,0.0002398256,0.0002898896,0.000229798,0.00005017716,0.00001691956,0.000005658272,0.000004469352,0.00008006393],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3290762,"threshold_uncertainty_score":0.8308079,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2464870973","doi":"10.3138/uram.29.1-2.46","title":"The Oxygen Paradox and the Place of Oxygen in Our Understanding of Life, Aging, and Death","year":2006,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Empathy and Medical Education","field":"Medicine","cited_by":10,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Oxygen; Chemistry; Organic chemistry","authors":[{"name":"Michael O. Eze","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04276950499034313,"gpt":0.3081774957414561,"spread":0.265407990751113,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001231739,0.00007317755,0.0002240854,0.00003284648,0.0001120953,0.00001242963,0.00003214366,0.00004882283,9.398337e-7],"category_scores_gemma":[0.0003642455,0.00004131267,0.00002043663,0.0000725406,0.0001446421,0.00004043578,0.00002734214,0.0001193543,7.379226e-8],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002493949,"about_ca_system_score_gemma":0.00005406491,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002000734,"about_ca_topic_score_gemma":0.0003015921,"domain_scores_codex":[0.9992709,0.0000821107,0.0002625246,0.0001166236,0.0001332946,0.0001345063],"domain_scores_gemma":[0.9993837,0.0003048095,0.0001160903,0.0001056888,0.0000237925,0.00006590746],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.003220736,0.0004503155,0.2602815,0.003653074,0.0003171994,0.00002071765,0.2067051,0.0001579361,0.003279857,0.5054897,0.001466854,0.01495705],"study_design_scores_gemma":[0.01429154,0.0002463324,0.6785646,0.001998998,0.0004095144,0.0001217961,0.2307147,0.01524665,0.001570355,0.05530266,0.001206236,0.0003266783],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9893236,0.002240697,0.0002574456,0.004351414,0.0000373401,0.0002369448,0.000003452359,0.000008410264,0.003540657],"genre_scores_gemma":[0.998061,0.001550107,0.0001656027,0.00009663916,0.00004235002,0.000004374385,0.000005420511,0.00000511079,0.00006941913],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.450187,"threshold_uncertainty_score":0.3024525,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2466996796","doi":"10.3138/uram.27.2.108","title":"Forgiveness in Christianity","year":2004,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Forgiveness; Christianity; Philosophy; Religious studies; Theology","authors":[{"name":"Peter B. Ely","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04709355980015409,"gpt":0.2676499269540834,"spread":0.2205563671539293,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002806492,0.00008329058,0.0001353349,0.00004749507,0.0002465234,0.0001093264,0.00004945878,0.00002721435,0.0001385818],"category_scores_gemma":[0.00003073506,0.00007564941,0.00002395653,0.00002610325,0.0001116693,0.0001799405,0.00003129267,0.00009717873,0.00001496452],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004521748,"about_ca_system_score_gemma":0.00002323764,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.0078209,"about_ca_topic_score_gemma":0.04857861,"domain_scores_codex":[0.9994202,0.00002866793,0.0001560828,0.0001443321,0.00007980499,0.0001709738],"domain_scores_gemma":[0.9997747,0.00002072254,0.00003936326,0.00007832861,0.00003827252,0.0000486372],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001846337,0.00008926373,0.001701144,0.00009775614,0.00001247151,0.00002365264,0.01801777,0.0001003013,0.0003364892,0.9765452,0.00007499376,0.002982529],"study_design_scores_gemma":[0.005884752,0.0002726287,0.09527293,0.0007867329,0.00007319827,0.00002950285,0.01069264,0.001313809,0.004149844,0.5991856,0.2809937,0.001344683],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8618889,0.00009219659,0.0001128329,0.000422089,0.0001853279,0.0001365677,0.00003225127,0.00005346295,0.1370763],"genre_scores_gemma":[0.9994541,0.00009142955,0.00005507372,0.00008801706,0.00008706425,0.000005305589,0.000009206321,0.000006537,0.0002032246],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3773596,"threshold_uncertainty_score":0.9987861,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2467730285","doi":"10.3138/uram.23.3.260","title":"Definitions of Real Time and Ultimate Reality","year":2000,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Quantum Mechanics and Applications","field":"Physics and Astronomy","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Explication; Philosophy; Humanities; Ethnology; Epistemology; Sociology","authors":[{"name":"R Spitzer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03430349924211296,"gpt":0.2756965634488024,"spread":0.2413930642066895,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027339,0.0001310728,0.0002322705,0.00002678051,0.000235806,0.00003603025,0.00006553107,0.00004133539,0.0004651749],"category_scores_gemma":[0.000004212124,0.0001267697,0.00004857696,0.00009266282,0.00007873257,0.00009820038,0.00003364018,0.00009178307,0.00002431965],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00000718681,"about_ca_system_score_gemma":0.00001864857,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002213129,"about_ca_topic_score_gemma":0.00001449031,"domain_scores_codex":[0.999133,0.00004181814,0.0002839224,0.0002441314,0.00009390894,0.000203213],"domain_scores_gemma":[0.9994612,0.000076882,0.00009773603,0.0002155127,0.00004245933,0.0001061795],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000178784,0.0001064239,0.0004895421,0.00004072196,0.00004209501,5.363753e-7,0.0005369911,0.00002934543,0.006750999,0.9668871,0.0001733493,0.02492507],"study_design_scores_gemma":[0.001179942,0.00008284998,0.008094013,0.0001654511,0.0001775907,0.00001105156,0.000394623,0.05401862,0.00519641,0.9265999,0.00354698,0.0005325885],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8298839,0.00002939917,0.001744091,0.0003370725,0.000016545,0.0002461371,0.0008535024,0.00007642274,0.1668129],"genre_scores_gemma":[0.9977194,0.0005721329,0.00133771,0.00001852229,0.00004484681,0.00001844578,0.0001999784,0.00001285562,0.0000760878],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1678355,"threshold_uncertainty_score":0.5169519,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2460466006","doi":"10.3138/uram.29.3.183","title":"Evil, Evolution, and Ultimate Meaning","year":2006,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Meaning (existential); Epistemology; Philosophy; Sociology","authors":[{"name":"Richard W. Kropf","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03048565662869431,"gpt":0.2361115360310491,"spread":0.2056258794023548,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004313784,0.0001871755,0.0002469375,0.00006893966,0.0008799887,0.00013671,0.00007429141,0.00007534508,0.0002302683],"category_scores_gemma":[0.00003912771,0.0001667975,0.0000442583,0.00002549463,0.0004530286,0.0003115498,0.0000556687,0.0001596883,0.00002440148],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002112977,"about_ca_system_score_gemma":0.00001206313,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00216163,"about_ca_topic_score_gemma":0.001276985,"domain_scores_codex":[0.9989513,0.00007685223,0.0002733789,0.0002901036,0.0001097678,0.0002985737],"domain_scores_gemma":[0.9994831,0.0001185371,0.0001090888,0.0001461757,0.00007175124,0.00007135158],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002953623,0.00002534705,0.00104787,0.00008312125,0.00002289536,0.000005744695,0.005310879,0.00002169391,0.0001837141,0.9915639,0.0006338164,0.00107144],"study_design_scores_gemma":[0.001025405,0.00009900553,0.005907313,0.0002174405,0.0001300711,0.00007172403,0.001652232,0.002323106,0.0001785644,0.9179875,0.06984079,0.0005668255],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1676194,0.001630484,0.0004287851,0.001541923,0.0003824099,0.0002223051,0.0000862401,0.0003337051,0.8277547],"genre_scores_gemma":[0.9977775,0.00007505427,0.0003951883,0.000150478,0.0005130534,0.000006695061,0.00003388021,0.00001624875,0.001031947],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8301581,"threshold_uncertainty_score":0.6801803,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2465665599","doi":"10.3138/uram.28.1.4","title":"Elizabeth Barrett Browning: A Poet's Quest for Ultimate Reality","year":2005,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Browning; Art; Philosophy; Literature; Chemistry; Food science","authors":[{"name":"Linda M. Lewis","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06702575108407909,"gpt":0.3039558525623297,"spread":0.2369301014782506,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001127948,0.0003046386,0.0005084607,0.0000961324,0.0009943119,0.0004273303,0.0001832465,0.0001046565,0.0004323054],"category_scores_gemma":[0.0002114551,0.0002684081,0.000202545,0.00005225518,0.0002695672,0.0005353604,0.00006667473,0.0002020015,0.00002968117],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006135201,"about_ca_system_score_gemma":0.00003411155,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00134089,"about_ca_topic_score_gemma":0.002404393,"domain_scores_codex":[0.9979595,0.000109713,0.0005732402,0.0005109383,0.0002441176,0.0006024935],"domain_scores_gemma":[0.9988079,0.0002533803,0.0001803544,0.0003382919,0.0002039052,0.0002161547],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001038655,0.0001693074,0.0001687327,0.0003743886,0.0001731646,0.000006910403,0.02671336,0.0001484237,0.0005282601,0.9442803,0.007792521,0.01954075],"study_design_scores_gemma":[0.001805958,0.0001701365,0.0005639015,0.0003456868,0.0005162293,0.00002573938,0.006929371,0.04663587,0.001771679,0.02167117,0.9185134,0.001050903],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1268762,0.004058931,0.01464651,0.02267442,0.001600727,0.001941679,0.002350623,0.001771254,0.8240796],"genre_scores_gemma":[0.9944107,0.0002257652,0.001469024,0.0007147586,0.001081812,0.00004527306,0.0002050445,0.00003766474,0.001809994],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9226092,"threshold_uncertainty_score":0.9999768,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2498715688","doi":"10.3138/uram.28.1.75","title":"Some Epistemological Tools WlTH Which Africans Relate to Their Realities","year":2005,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"African cultural and philosophical studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Epistemology; Philosophy; Psychology","authors":[{"name":"Chris. O Ijiomah","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1119480362148385,"gpt":0.3264597332403404,"spread":0.2145116970255019,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00106069,0.0001691372,0.0003153932,0.00002712717,0.001241597,0.0001291913,0.0001779297,0.0001260149,0.00005388577],"category_scores_gemma":[0.0006768812,0.0001146973,0.00006085387,0.0002532125,0.0002799682,0.0003362409,0.0001261329,0.0001980993,0.00003867183],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001128971,"about_ca_system_score_gemma":0.00003298417,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002728699,"about_ca_topic_score_gemma":0.002853986,"domain_scores_codex":[0.9983522,0.0002885207,0.0002745996,0.000325677,0.0002667794,0.0004921955],"domain_scores_gemma":[0.9990044,0.0003953151,0.00007688985,0.0001239561,0.0001084566,0.0002909735],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004256468,0.00004124539,0.0005947235,0.00002429596,0.00003783561,0.000004181687,0.06744073,0.00006068052,0.0001490133,0.9103196,0.0009895782,0.02029552],"study_design_scores_gemma":[0.0004445774,0.0002054689,0.01085294,0.0001632775,0.00005402793,0.00001086949,0.02371803,0.000165677,0.0001223385,0.2754756,0.6879975,0.0007896441],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2837997,0.0008553514,0.0001145318,0.1752994,0.0001942553,0.0005919702,0.0001996434,0.0004811613,0.538464],"genre_scores_gemma":[0.995078,0.001245953,0.0006812738,0.001013432,0.0007925928,0.00002103277,0.00001032194,0.00000744223,0.001149922],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7112784,"threshold_uncertainty_score":0.9549483,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2809506472","doi":"10.3138/uram.33.1-2.128","title":"Ultimate Reality: Individuation and Meaning","year":2010,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Individuation; Meaning (existential); Epistemology; Philosophy; Psychoanalysis; Aesthetics; Sociology; Psychology","authors":[{"name":"Shiv D Talwar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04984720461079505,"gpt":0.3402178270956113,"spread":0.2903706224848163,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001745075,0.000188057,0.0002451576,0.00006913891,0.000408179,0.0001204919,0.0001610363,0.0001847565,0.0002035006],"category_scores_gemma":[0.0002969267,0.0001647986,0.00003774916,0.0001655736,0.0004534675,0.0002546171,0.0001170882,0.0004182075,0.0000376768],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001306182,"about_ca_system_score_gemma":0.00001333082,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005684696,"about_ca_topic_score_gemma":0.0001337623,"domain_scores_codex":[0.9983601,0.0001549092,0.0003047686,0.0005130832,0.0002308697,0.0004362792],"domain_scores_gemma":[0.9989789,0.0002717096,0.0001334413,0.0003148555,0.00005132371,0.0002497525],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003954307,0.00004130439,0.001016676,0.00003115295,0.00002242218,0.00001123752,0.004847876,0.000002219562,0.006130535,0.9541596,0.00003712207,0.03366031],"study_design_scores_gemma":[0.001067127,0.0001057079,0.05571088,0.00008441148,0.00008596682,0.0001697805,0.0005674288,0.003627547,0.001191861,0.9339163,0.00298892,0.0004840814],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3843867,0.00004633946,0.001555792,0.001813062,0.0004914941,0.0002341531,0.00005192304,0.0001885476,0.611232],"genre_scores_gemma":[0.9978414,0.00003750381,0.001537363,0.0003138256,0.0001513482,0.00001409061,0.00002514174,0.00001448586,0.00006481798],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6134548,"threshold_uncertainty_score":0.6720291,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2525478472","doi":"10.3138/uram.30.3.232","title":"Shamanism as the Ultimate Reality and Meaning of the Oroqen Peoples of Inner Mongolia","year":2007,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Linguistics and Cultural Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Shamanism; Meaning (existential); Inner mongolia; Sociology; China; Anthropology; Ethnology; Epistemology; Geography; Philosophy; Archaeology","authors":[{"name":"Xianpeng Qiu","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04813687461615757,"gpt":0.2729350530793798,"spread":0.2247981784632222,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009886406,0.0001884612,0.0003328492,0.00002415288,0.0008678988,0.00009700377,0.0001749494,0.00005246127,0.00004845263],"category_scores_gemma":[0.0003635748,0.00009753079,0.00008185824,0.00004940539,0.0006274452,0.00008617861,0.0002209322,0.000155003,0.000001308641],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001682383,"about_ca_system_score_gemma":0.00001652016,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009373195,"about_ca_topic_score_gemma":0.01008768,"domain_scores_codex":[0.9987195,0.00006811768,0.0004661265,0.0002156818,0.0002563731,0.0002742751],"domain_scores_gemma":[0.9988742,0.0002791341,0.0003130052,0.0002315506,0.0002490094,0.00005309444],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004348758,0.00003405217,0.0017734,0.0002902014,0.0001106578,0.000002287573,0.1464155,0.00001173254,0.0008948964,0.8482906,0.0002593138,0.001873902],"study_design_scores_gemma":[0.004200941,0.0005773659,0.1650603,0.002699413,0.001587015,0.0001069726,0.3240283,0.00357946,0.027802,0.3063654,0.161709,0.002283935],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7460195,0.0005672131,0.00002808322,0.0008245549,0.0002989562,0.0003149563,0.0001215648,0.00004910165,0.251776],"genre_scores_gemma":[0.998624,0.0004489185,0.00009030183,0.000134007,0.0002020762,0.000003852662,0.000008053144,0.00001268794,0.0004761066],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5419252,"threshold_uncertainty_score":0.9972235,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2472491776","doi":"10.3138/uram.30.3.178","title":"Materialistic Motionalism or Motional Materialism: Hobbes's Conception of Ultimate Reality and Meaning","year":2007,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Materialism; Meaning (existential); Philosophy; Epistemology","authors":[{"name":"Noel E. Boulting","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1032462750344243,"gpt":0.3101418679244548,"spread":0.2068955928900305,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001156263,0.0002989964,0.000500878,0.00009046608,0.0004655353,0.0002040073,0.0001174874,0.0001378666,0.001334615],"category_scores_gemma":[0.0001749545,0.0002373303,0.00008213741,0.0000514646,0.000716953,0.0003283882,0.0001142279,0.0001593023,0.0000114554],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000521089,"about_ca_system_score_gemma":0.00002165114,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001310303,"about_ca_topic_score_gemma":0.0001700914,"domain_scores_codex":[0.9977495,0.0001696856,0.000784557,0.0004242497,0.0003795971,0.000492388],"domain_scores_gemma":[0.9988335,0.0002677412,0.0002611846,0.0001976057,0.000191652,0.000248301],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003831613,0.0001103873,0.0001103295,0.0004906398,0.00005979287,0.00001713341,0.004905325,0.000007644512,0.003021796,0.9897448,0.0001604803,0.0009884797],"study_design_scores_gemma":[0.005477096,0.0006431129,0.0156209,0.001612412,0.0005854487,0.0002925758,0.004202035,0.002819013,0.009758402,0.8860884,0.07101338,0.00188722],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8851631,0.0001872433,0.001952478,0.002825184,0.002497456,0.0008102353,0.003290953,0.000386847,0.1028865],"genre_scores_gemma":[0.9969544,0.0001515027,0.0006316149,0.0003192709,0.001191686,0.000008397587,0.0003890444,0.00002801747,0.0003260899],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1117913,"threshold_uncertainty_score":0.9995783,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W115047238","doi":"10.3138/uram.29.1-2.110","title":"Do You Mind? The Anthropological Question Underlying Ultimate Reality and Meaning in Bioethical Discussions","year":2006,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Ethics and Legal Issues in Pediatric Healthcare","field":"Medicine","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Bioethics; Meaning (existential); Epistemology; Sociology; Philosophy; Biology; Genetics","authors":[{"name":"Thomas F. Dailey","is_ca":false},{"name":"Peter Leonard","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.123606252613739,"gpt":0.4371377952533234,"spread":0.3135315426395844,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003538423,0.0002588263,0.0004888668,0.0001027924,0.0007039155,0.0001152666,0.00009420947,0.0004780576,0.00003023574],"category_scores_gemma":[0.0008453597,0.0001591618,0.00006812151,0.0002790883,0.0006826143,0.0001435002,0.0001349096,0.001378117,0.000002864168],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000119957,"about_ca_system_score_gemma":0.00008011708,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01849297,"about_ca_topic_score_gemma":0.00268389,"domain_scores_codex":[0.9973152,0.0005615626,0.0006037279,0.0005797473,0.0004082121,0.0005315185],"domain_scores_gemma":[0.9984935,0.0006620503,0.0001639586,0.0003354437,0.000115871,0.0002291638],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0005763153,0.0005702461,0.1693536,0.002103773,0.00007930079,0.0004613001,0.02588509,0.0002860102,0.00287322,0.7102013,0.0005597862,0.08705011],"study_design_scores_gemma":[0.008020344,0.001339769,0.6407881,0.005361859,0.0008542613,0.00133539,0.03455601,0.06457812,0.0009518175,0.219301,0.02071089,0.002202388],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8516575,0.002732407,0.003480135,0.1111031,0.0004049503,0.001258324,0.0001023338,0.0002600307,0.02900118],"genre_scores_gemma":[0.9947079,0.002144675,0.002425245,0.0002938402,0.0002354488,0.00001533722,0.000078559,0.00002118321,0.00007784947],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4909002,"threshold_uncertainty_score":0.988043,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3007117676","doi":"10.3138/uram.36.3-4.127","title":"4.5 AI (Artificial Intelligence) and Ultimate Reality","year":2020,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Ethics and Social Impacts of AI","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Artificial intelligence; Computer science; Philosophy","authors":[{"name":"Anthony Cristiano","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2058024371812809,"gpt":0.4163576519157832,"spread":0.2105552147345023,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002039124,0.0001569115,0.0002900742,0.00002854642,0.001260704,0.0004608254,0.0001509651,0.0002191406,0.00005739386],"category_scores_gemma":[0.001615483,0.0001554412,0.00005534841,0.0002017089,0.0006238658,0.0005065973,0.0001019388,0.0003871825,0.00001184885],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004219467,"about_ca_system_score_gemma":0.0001195312,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01304945,"about_ca_topic_score_gemma":0.003058904,"domain_scores_codex":[0.9982039,0.000296105,0.0003352441,0.0003603206,0.0003594856,0.0004449302],"domain_scores_gemma":[0.998822,0.0002659771,0.0001162626,0.0001127896,0.0001845082,0.0004984171],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006049626,0.00003814515,0.0005640953,0.0001242987,0.00003287611,0.0000134351,0.1434323,0.00003567291,0.0005436183,0.7977551,0.000592428,0.05680747],"study_design_scores_gemma":[0.0004301817,0.0003043646,0.003120687,0.0002332436,0.0001665916,0.000006318262,0.06835809,0.01808496,0.002364206,0.8435282,0.06212596,0.001277244],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1553588,0.000581525,0.01333673,0.5475354,0.0006684634,0.001216423,0.0002183908,0.0009464023,0.2801379],"genre_scores_gemma":[0.9932734,0.001352594,0.0007856983,0.00416059,0.0003651671,0.000003149808,0.00001121736,0.00001320226,0.00003492166],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8379146,"threshold_uncertainty_score":0.9935228,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2941174595","doi":"10.3138/uram.36.1-2.47","title":"Chapter 3: The Elements of Ethics in Viktor Frankl","year":2019,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Sociology","authors":[{"name":"William F. Ryan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09010895935978448,"gpt":0.3811579362887895,"spread":0.291048976929005,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001847458,0.00006005372,0.000128682,0.00002923186,0.000154031,0.00002030171,0.0001291447,0.00008558038,0.000115788],"category_scores_gemma":[0.0003906316,0.00004536818,0.00002803464,0.00007816754,0.0002177353,0.0001009578,0.00004971896,0.0002272781,0.00002224767],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002483718,"about_ca_system_score_gemma":0.00003558915,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005655343,"about_ca_topic_score_gemma":0.001220861,"domain_scores_codex":[0.9989596,0.0001883134,0.0002040767,0.0001290697,0.000282568,0.0002363649],"domain_scores_gemma":[0.9993635,0.000334115,0.00006112182,0.0001281411,0.00004735226,0.00006578296],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008310897,0.00001673463,0.009359179,0.00004190208,0.000006850583,7.424202e-7,0.02840408,0.000005663796,0.0002593108,0.9607759,0.00000729021,0.001114022],"study_design_scores_gemma":[0.001918987,0.0001742256,0.04884791,0.0006037908,0.00005471932,0.000001797666,0.02024989,0.001965949,0.001778693,0.8416252,0.08213288,0.0006460344],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.514038,0.00005566179,0.00004742554,0.00958574,0.0001725858,0.0003280935,0.0000223371,0.00003045424,0.4757197],"genre_scores_gemma":[0.9991547,0.00008064934,0.0001459364,0.0004721799,0.00005439935,0.000002549014,0.000001765257,0.000004677413,0.00008313195],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4851167,"threshold_uncertainty_score":0.8549225,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2809405166","doi":"10.3138/uram.31.4.314","title":"Marshall McLuhan: Media Ecologist and Educator","year":2008,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Media, Communication, and Education","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecology; Philosophy; Art; Art history; Environmental ethics; Biology","authors":[{"name":"Nadia Delicata","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.112378724780042,"gpt":0.3537769653284531,"spread":0.2413982405484111,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000759634,0.00006913735,0.0001176069,0.00003675535,0.0009951467,0.00004033854,0.0001174293,0.0000763137,0.0000702315],"category_scores_gemma":[0.0006510604,0.00006767669,0.00001579105,0.00009083137,0.0004153444,0.0001696889,0.00003745688,0.00009265373,0.000009680984],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004942782,"about_ca_system_score_gemma":0.0002081227,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007613735,"about_ca_topic_score_gemma":0.007401214,"domain_scores_codex":[0.9991611,0.0001922102,0.0001434803,0.0001546357,0.0001405598,0.0002080678],"domain_scores_gemma":[0.9991676,0.0003642903,0.00006701958,0.0001601298,0.00006149089,0.0001794484],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00001849543,0.0001729647,0.1127085,0.000101256,0.00002531516,0.000004213233,0.7519959,0.000001767886,0.0001900119,0.09320696,0.007386301,0.03418834],"study_design_scores_gemma":[0.0009042907,0.00006702667,0.6188511,0.0001535043,0.00008031398,0.00005370046,0.1573558,0.0004005118,0.0002828587,0.03354027,0.187554,0.0007565264],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9134065,0.0006625622,0.00004309713,0.003553082,0.0005043694,0.0001465503,0.000006191345,0.00007882501,0.08159881],"genre_scores_gemma":[0.9882332,0.009439712,0.0016353,0.0001662547,0.0002476003,0.0000115083,0.0000244923,0.000005063263,0.0002368599],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.59464,"threshold_uncertainty_score":0.9989946,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2808769437","doi":"10.3138/uram.32.2-3-4.108","title":"Kant’s Legacy: Murder As Art","year":2009,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Philosophy; Criminology; Sociology","authors":[{"name":"Elizabeth Trott","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04409646074988778,"gpt":0.3606727503300406,"spread":0.3165762895801529,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003550194,0.0001902037,0.0002965119,0.00009593435,0.0001766909,0.00008053646,0.0001293054,0.0001372051,0.0005579857],"category_scores_gemma":[0.00004654273,0.0001790938,0.00009763057,0.0001386468,0.00007465159,0.0001521949,0.00001755569,0.0002106868,0.0006240531],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002303181,"about_ca_system_score_gemma":0.00001755493,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003490081,"about_ca_topic_score_gemma":0.00002464644,"domain_scores_codex":[0.9986182,0.0001135379,0.0003047798,0.0003653888,0.000158806,0.0004393284],"domain_scores_gemma":[0.9991994,0.00007986623,0.00009462398,0.0004112116,0.00004757204,0.0001673551],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001406703,0.0002959566,0.001087528,0.00003940693,0.0002603891,0.0000907133,0.007481038,0.00001766293,0.0005670427,0.9389768,0.0275963,0.02344648],"study_design_scores_gemma":[0.002787132,0.0004716176,0.04142057,0.0001402446,0.0004738012,0.0003577619,0.001843047,0.0006867024,0.0004043253,0.3852071,0.565095,0.001112658],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05250172,0.0002939668,0.0003379535,0.003815173,0.000391212,0.0001155338,0.00002129097,0.0001445412,0.9423786],"genre_scores_gemma":[0.990104,0.0001010066,0.0003199537,0.004011023,0.0004002588,0.000004708071,0.000047012,0.00001524847,0.004996747],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9376023,"threshold_uncertainty_score":0.8021148,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2521068596","doi":"10.3138/uram.28.1.21","title":"Going beyond Faith: Kierkegaard's Leap into Ultimate Reality","year":2005,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Faith; Philosophy; Epistemology","authors":[{"name":"Dr.Anna Makolkin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04206929018959431,"gpt":0.267246958315668,"spread":0.2251776681260737,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0009583455,0.0004114632,0.0005261843,0.0001351592,0.001301138,0.0005318343,0.0002787855,0.0001389184,0.0004818236],"category_scores_gemma":[0.0001404678,0.0003805677,0.0001618118,0.00008487333,0.0005829285,0.001401851,0.0001592112,0.0004148002,0.0002458709],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001115505,"about_ca_system_score_gemma":0.00004829704,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001136,"about_ca_topic_score_gemma":0.000913625,"domain_scores_codex":[0.9975067,0.0001515602,0.0006806798,0.0006396421,0.0003627889,0.0006586518],"domain_scores_gemma":[0.9986356,0.000159159,0.0002509391,0.0004939607,0.0001743318,0.000285991],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001115376,0.0001127573,0.0002955807,0.0003689059,0.0001150403,0.00002177146,0.05486384,0.0002035833,0.001072288,0.8828807,0.003045427,0.05690849],"study_design_scores_gemma":[0.0015262,0.0001613606,0.0009549066,0.0004192273,0.0001730963,0.00005287971,0.00354834,0.008456368,0.002152081,0.08599953,0.8952141,0.001341883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06788716,0.0007793549,0.0003090448,0.005295238,0.0005043091,0.0004478835,0.0002360138,0.0005891971,0.9239518],"genre_scores_gemma":[0.9935524,0.0002856676,0.001885655,0.001538512,0.001259741,0.00002482647,0.00008239391,0.00004656837,0.001324223],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9256653,"threshold_uncertainty_score":0.999999,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2809638997","doi":"10.3138/uram.34.3-4.257","title":"“Man As the Medium”: McLuhan, Etrog, and Spiral Archetype","year":2011,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Media, Communication, and Education","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Archetype; Spiral (railway); Philosophy; Sociology; Theology; Engineering","authors":[{"name":"Izabella Pruska-Oldenhof","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1520741764587736,"gpt":0.3673103923760634,"spread":0.2152362159172898,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001306988,0.00006115407,0.00008235536,0.00002280665,0.0008168229,0.00005128921,0.00016521,0.00005445152,0.00007330482],"category_scores_gemma":[0.0003851504,0.00004576355,0.00001652506,0.00008415667,0.0003350583,0.0001497132,0.00004657912,0.0001153619,0.0000109723],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002154087,"about_ca_system_score_gemma":0.00008703224,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01931819,"about_ca_topic_score_gemma":0.005889807,"domain_scores_codex":[0.9991775,0.000241397,0.0001208747,0.0001206397,0.0001525703,0.0001870729],"domain_scores_gemma":[0.9994096,0.0001610532,0.00006188598,0.0001971398,0.00005329045,0.0001170509],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00001607582,0.00004527413,0.01893794,0.00003459069,0.00001814831,6.412274e-7,0.7970106,2.94166e-7,0.0001403952,0.1563762,0.0004873046,0.02693255],"study_design_scores_gemma":[0.0008002165,0.0001751897,0.3718583,0.0002046041,0.0001594789,0.00001936973,0.2572319,0.0004550976,0.001394148,0.1945004,0.1725595,0.0006417918],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7193642,0.0003972192,0.00009364937,0.004354099,0.0002567009,0.0001948644,0.000002210023,0.00006946654,0.2752676],"genre_scores_gemma":[0.9964841,0.002003927,0.0007711955,0.0003080153,0.0001503584,0.00000850319,0.000007121757,0.000004672883,0.0002621294],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5397787,"threshold_uncertainty_score":0.9872122,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2495937935","doi":"","title":"Indications of supernatural design in contemporary big bang cosmology","year":2004,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Earth Systems and Cosmic Evolution","field":"Earth and Planetary Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Cosmology; Philosophy; Big Bang (financial markets); Sociology; Epistemology; Astronomy; Physics; Economics","authors":[{"name":"Robert J. Spitzer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07846135379389786,"gpt":0.262323989099553,"spread":0.1838626353056552,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004873138,0.00006406891,0.0001479799,0.00007366705,0.00006738028,0.00001006871,0.00005838453,0.00005831955,0.00001763854],"category_scores_gemma":[0.00004184237,0.00005495179,0.00001857287,0.0001160633,0.00007019961,0.0001094356,0.000005368415,0.00008959094,0.00000634572],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000005073323,"about_ca_system_score_gemma":0.00008086287,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02714222,"about_ca_topic_score_gemma":0.005038309,"domain_scores_codex":[0.9993179,0.00009569583,0.0002329521,0.0001312106,0.00008731457,0.0001348616],"domain_scores_gemma":[0.9996861,0.00008795881,0.00008149871,0.00007754236,0.00001925647,0.00004760146],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00007794133,0.00003618288,0.9500927,0.0001065904,0.00002214731,0.00002494633,0.003039125,0.009069203,0.0008912755,0.01065998,0.00005952178,0.02592044],"study_design_scores_gemma":[0.0006645098,0.00008643573,0.9787662,0.0001168235,0.000005290205,0.00003800512,0.0005286186,0.003064678,0.0002781729,0.0162052,0.0001388315,0.0001072412],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9859818,0.001301067,0.003166231,0.000299728,0.0001393405,0.0002003145,0.00004464448,0.00002994945,0.008836949],"genre_scores_gemma":[0.9981481,0.0000824173,0.001627681,0.00005352682,0.0000216823,8.496823e-7,0.00005297423,0.000001387604,0.00001133332],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02867355,"threshold_uncertainty_score":0.9793361,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2550285","doi":"10.3138/uram.27.2.142","title":"Understanding Forgiveness at the Interpersonal and the Collective Level","year":2004,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Forgiveness and Related Behaviors","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Forgiveness; Interpersonal communication; Social psychology; Psychology; Sociology","authors":[{"name":"Jan O. Rowe","is_ca":false},{"name":"Steen Halling","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1890716682422423,"gpt":0.3384769304292275,"spread":0.1494052621869852,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006090932,0.000131843,0.0001797137,0.00003143392,0.0009327637,0.00005525637,0.00008739498,0.00010567,0.0000723532],"category_scores_gemma":[0.00002218912,0.00006851259,0.00005553402,0.0001132193,0.0006250153,0.00005697259,0.00009806135,0.000219592,0.000007155834],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002221155,"about_ca_system_score_gemma":0.00002923193,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00137977,"about_ca_topic_score_gemma":0.000505007,"domain_scores_codex":[0.999122,0.0001362878,0.0001580212,0.0002359811,0.000109953,0.0002377077],"domain_scores_gemma":[0.9994563,0.0002455632,0.00007935714,0.00014573,0.00002257166,0.00005042222],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001732289,0.00009599816,0.003903046,0.00006121886,0.0004121134,0.00005435913,0.1468925,0.0003632971,0.0005537734,0.8415665,0.0002973518,0.004067547],"study_design_scores_gemma":[0.06591363,0.0008272369,0.1765651,0.001730287,0.001961597,0.00373035,0.3338216,0.003256413,0.003185013,0.3979924,0.00859003,0.002426401],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9315698,0.0009174417,0.009438662,0.00419935,0.000620912,0.0006504479,0.00007695409,0.0000713464,0.05245512],"genre_scores_gemma":[0.998547,0.000113862,0.00003995194,0.0001361988,0.00002695532,0.00002759953,0.00000683289,0.00001347391,0.001088142],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4435741,"threshold_uncertainty_score":0.7174159,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2519954791","doi":"10.3138/uram.26.2.88","title":"Thoreau's Religious Vision","year":2003,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Thoreau and American Literature","field":"Computer Science","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Religious studies","authors":[{"name":"Alan D. Hodder","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01126733196355084,"gpt":0.2700780192877124,"spread":0.2588106873241615,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003545404,0.0001176287,0.000148826,0.00004263239,0.0001538233,0.0001912841,0.0001815066,0.00005451322,0.000003534318],"category_scores_gemma":[0.00005434965,0.00009596344,0.00003658015,0.0002048643,0.00004701942,0.0003044831,0.000066431,0.0001245196,0.000008947103],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001419229,"about_ca_system_score_gemma":0.00001961868,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004860431,"about_ca_topic_score_gemma":0.000003962318,"domain_scores_codex":[0.9990509,0.0001011206,0.0001472008,0.0003202973,0.0001404577,0.0002400089],"domain_scores_gemma":[0.9994079,0.00005472941,0.00006041342,0.0003251167,0.00003508538,0.0001167333],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007847069,0.00004455466,0.0004279794,0.00004133593,0.00001276548,0.00004555352,0.004436179,0.00003491709,0.003425263,0.9132758,0.003057491,0.0751903],"study_design_scores_gemma":[0.001877498,0.0005301257,0.00593976,0.0005200318,0.00004899425,0.001049856,0.0007285384,0.03530571,0.01476792,0.2278042,0.7097403,0.001687025],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04600604,0.002306085,0.4438969,0.002224767,0.0007803213,0.0003903824,0.00001974738,0.0009971544,0.5033786],"genre_scores_gemma":[0.9388812,0.0002310702,0.06017324,0.000486725,0.00003120231,0.000003420548,0.000004961129,0.00000806221,0.0001800935],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8928752,"threshold_uncertainty_score":0.3913276,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2480379226","doi":"10.3138/uram.30.2.165","title":"Interculturation as Threefold Dialogue: Leaming Experience from the Church in Asia","year":2007,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Publishing; Indigenous; The Renaissance; Politics; Sociology; Classics; Slavic languages; History; Media studies; Social science; Anthropology; Art history; Art; Political science; Literature; Law","authors":[{"name":"Bernardus Agus Rukiyanto","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04726283573735564,"gpt":0.3441511004578195,"spread":0.2968882647204639,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001696694,0.00008235504,0.0001031947,0.00001816897,0.0005760311,0.0001691111,0.0001285173,0.00009570371,0.0000200224],"category_scores_gemma":[0.0002550144,0.00005985264,0.00003212657,0.0001818133,0.000161343,0.00028369,0.0000343537,0.0001337773,0.000005080085],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000134655,"about_ca_system_score_gemma":0.00005812195,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1339526,"about_ca_topic_score_gemma":0.01812863,"domain_scores_codex":[0.9989457,0.0001129556,0.0002174907,0.0002062274,0.000260174,0.0002574904],"domain_scores_gemma":[0.9993657,0.0003984212,0.00004921563,0.00008617095,0.00003576261,0.00006468353],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001099718,0.0000110264,0.006650526,0.000005631483,0.000007015608,0.000005894469,0.9700456,0.00000534761,0.001368331,0.0117164,0.0004219587,0.00975126],"study_design_scores_gemma":[0.0002676984,0.00001552309,0.3158327,0.0002188091,0.000008235049,0.000002988312,0.6565629,0.0003866105,0.000923527,0.01244486,0.01308432,0.0002517805],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9657176,0.0009629061,0.002245459,0.0006652705,0.0002440629,0.0001649456,0.000001832004,0.00006026973,0.02993767],"genre_scores_gemma":[0.994685,0.004366363,0.0005181807,0.0001970146,0.0001785976,0.00000750222,0.00001496088,0.000004125051,0.00002825135],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3134827,"threshold_uncertainty_score":0.999788,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3015153907","doi":"10.3138/uram.37.1-2.70","title":"4.1 Bob Dylan’s Fit into the Literature of Peace and War, and the Search for Human Ultimacy","year":2020,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Literature and Cultural Memory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Art; Philosophy; Sociology","authors":[{"name":"Stephen M. Modell","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06418874693342226,"gpt":0.2911026077533486,"spread":0.2269138608199263,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004022846,0.0001347517,0.0002217357,0.00001367672,0.0008130575,0.0003087343,0.0001016265,0.00004348902,0.00002584469],"category_scores_gemma":[0.00006217053,0.00006353891,0.00005061004,0.00003043944,0.0004622763,0.0001888847,0.00007885225,0.0001671657,5.932488e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004468883,"about_ca_system_score_gemma":0.000006566423,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003593936,"about_ca_topic_score_gemma":0.0001884948,"domain_scores_codex":[0.9992502,0.00009204987,0.0001903638,0.0002015976,0.0001101712,0.0001556224],"domain_scores_gemma":[0.9994263,0.0001989826,0.00006408503,0.0001148768,0.0001306022,0.00006512176],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001703233,0.000009258985,0.00004435406,0.0006335758,0.00004957018,0.000001586595,0.7703645,0.00000148483,0.001230572,0.2202051,0.00248737,0.00480231],"study_design_scores_gemma":[0.01001032,0.0007932352,0.001295745,0.001571844,0.0005839323,0.00006162091,0.2098304,0.006807124,0.007097081,0.037443,0.7234031,0.001102593],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9052196,0.02268469,0.00003626358,0.0407008,0.0001846544,0.001377409,0.0002426894,0.0001048889,0.029449],"genre_scores_gemma":[0.9968449,0.0006283343,0.000101179,0.001358869,0.0003488826,0.00001646424,0.00003969041,0.000009974699,0.0006516943],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7209157,"threshold_uncertainty_score":0.6253463,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2493420170","doi":"10.3138/uram.26.4.247","title":"Rene Girard and the Ultimate Reality and Meaning of Human Conflict and Violence","year":2003,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Meaning (existential); Epistemology; Sociology; Philosophy","authors":[{"name":"Russell J. Sawa","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0565590384090003,"gpt":0.2758490973377676,"spread":0.2192900589287674,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001384424,0.000273079,0.0005182719,0.00006638129,0.00103482,0.0002177809,0.00009856663,0.00008627865,0.00002877616],"category_scores_gemma":[0.0001089373,0.0001945022,0.00005474455,0.0000417052,0.001406736,0.0002358331,0.00008101018,0.0002049755,8.84009e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001093825,"about_ca_system_score_gemma":0.00001630514,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003263587,"about_ca_topic_score_gemma":0.0004092942,"domain_scores_codex":[0.998313,0.0002691441,0.000486547,0.0004211506,0.0002038362,0.000306376],"domain_scores_gemma":[0.9989669,0.0002482933,0.0002597568,0.0002717161,0.000116,0.0001373642],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008816753,0.00002396,0.001668823,0.0003742252,0.00005497855,0.000003535441,0.02927259,0.000003554246,0.0004638835,0.9657649,0.00006549415,0.00221593],"study_design_scores_gemma":[0.009004495,0.0006141244,0.00790659,0.003420369,0.0006995053,0.0002143901,0.01145106,0.003158162,0.003512347,0.9189075,0.03948453,0.001626974],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.711824,0.004867052,0.00006440521,0.0003905504,0.0001507486,0.0005332609,0.0001379165,0.000109895,0.2819222],"genre_scores_gemma":[0.9903165,0.009151859,0.0001243198,0.0001878991,0.0001043332,0.00001060969,0.0000166618,0.00001901681,0.00006880282],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2818534,"threshold_uncertainty_score":0.7959107,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2526527172","doi":"10.3138/uram.30.1.4","title":"Bob Dylan: Ultimate Reality and Meaning in Changing Times","year":2007,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Meaning (existential); Aesthetics; Art; Sociology; Philosophy; Epistemology","authors":[{"name":"Lisa O’Neill","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0432697534613271,"gpt":0.260841498739799,"spread":0.2175717452784719,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001784953,0.000267346,0.0003821776,0.0002122635,0.0008803857,0.0001802567,0.0001017551,0.0001168472,0.0005527718],"category_scores_gemma":[0.00006891505,0.0002375184,0.00005601611,0.0001017303,0.0002470873,0.0003884591,0.00008423249,0.0002475433,0.0000132749],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000713612,"about_ca_system_score_gemma":0.00001630796,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001517661,"about_ca_topic_score_gemma":0.00997554,"domain_scores_codex":[0.998245,0.00008920556,0.0004371228,0.0004263886,0.000208761,0.0005935417],"domain_scores_gemma":[0.9993091,0.0001112669,0.000155045,0.000203152,0.00006366926,0.0001577712],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001249952,0.00007812326,0.0007309327,0.00048873,0.00004933402,0.0001026214,0.3299696,0.00002575739,0.0009405872,0.6466002,0.002681161,0.018208],"study_design_scores_gemma":[0.003007178,0.0001849002,0.003433017,0.00149203,0.0001892078,0.0001522608,0.07835825,0.006391199,0.001269282,0.02296872,0.8806584,0.001895582],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1666343,0.00062315,0.0002900777,0.0003887404,0.0004250589,0.0003469015,0.00007420174,0.0002713133,0.8309463],"genre_scores_gemma":[0.9955313,0.00009334392,0.0003310663,0.0004137566,0.0004037295,0.00000803853,0.00006276111,0.00002612222,0.003129891],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8779772,"threshold_uncertainty_score":0.9685721,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2466070256","doi":"10.3138/uram.26.4.263","title":"The Way to Ultimate Meaning in Edith Stein's Phenomenology","year":2003,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Meaning (existential); Philosophy; Epistemology; Psychoanalysis; Psychology","authors":[{"name":"George Kovács","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04546295696550012,"gpt":0.3178753796565797,"spread":0.2724124226910796,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001432276,0.0002643613,0.0003830815,0.0001422015,0.0005826086,0.0000634127,0.0002665993,0.0001987993,0.0001348742],"category_scores_gemma":[0.0002192048,0.0002119354,0.00005390477,0.0002762348,0.0002265134,0.0001172058,0.0001033249,0.0004242328,0.0002056757],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007570934,"about_ca_system_score_gemma":0.00001899232,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003803915,"about_ca_topic_score_gemma":0.0003578322,"domain_scores_codex":[0.9974719,0.0004748901,0.0004824894,0.0005698358,0.0001420843,0.0008588169],"domain_scores_gemma":[0.9988309,0.0003220259,0.00013524,0.0004836055,0.00004864509,0.0001796405],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002566893,0.0001097902,0.001475585,0.00002745983,0.0001200852,0.00005425885,0.01339713,0.0001232293,0.0008328892,0.9716858,0.0004653038,0.01145179],"study_design_scores_gemma":[0.007387602,0.001102472,0.02703903,0.0002453475,0.0001943417,0.0003999924,0.02120701,0.0005701786,0.0009534953,0.7610977,0.1778286,0.001974226],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1992176,0.0006945463,0.0006442238,0.002543893,0.001723771,0.0005477077,0.00002148511,0.000169689,0.7944371],"genre_scores_gemma":[0.997799,0.000093035,0.0007289912,0.000607789,0.0001573697,0.00007310046,0.00001058636,0.00003112063,0.0004990374],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7985814,"threshold_uncertainty_score":0.8642474,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2808989025","doi":"10.3138/uram.32.2-3-4.157","title":"The Meaning of the Afterlife in the Etruscan Tomb Paintings of Tarquinia","year":2009,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Ancient Mediterranean Archaeology and History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Afterlife; Meaning (existential); Painting; Art; Philosophy; Ancient history; Literature; History; Art history; Epistemology","authors":[{"name":"Oscar Magnan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03278460322007271,"gpt":0.2416919032143936,"spread":0.2089072999943209,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001588867,0.00009375269,0.0001680636,0.00003727812,0.0005406413,0.00001999858,0.000271701,0.0000347561,0.00003378138],"category_scores_gemma":[0.0001489528,0.00004642957,0.00006697321,0.00004658285,0.000961094,0.00007635822,0.0000456254,0.0002089786,9.332857e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001322166,"about_ca_system_score_gemma":0.00002187647,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004351321,"about_ca_topic_score_gemma":0.002516246,"domain_scores_codex":[0.998969,0.0002117129,0.0003098498,0.0001200889,0.0001892157,0.0002001221],"domain_scores_gemma":[0.9992056,0.0003033089,0.0001972945,0.0002257117,0.00004687413,0.00002117861],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005259691,0.00003415582,0.001517036,0.00005175648,0.00001265956,0.000001981614,0.4702428,0.000008864803,0.0002524245,0.5183537,0.0006584643,0.008813517],"study_design_scores_gemma":[0.002402001,0.0007748267,0.1889906,0.001415645,0.0002314301,0.00004876921,0.1765594,0.003153114,0.001406524,0.1083036,0.5159187,0.0007953142],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8637303,0.0006122762,0.00002360199,0.003291797,0.000367857,0.0002564723,0.00001538965,0.0000232545,0.1316791],"genre_scores_gemma":[0.9988496,0.00007669799,0.00004111502,0.000648211,0.0001007505,0.000003360824,0.000002298153,0.00000420333,0.000273786],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5152603,"threshold_uncertainty_score":0.415823,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2474283980","doi":"10.3138/uram.27.1.51","title":"Alchemy and the Concept of Ultimate Reality and Meaning","year":2004,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Alchemy; Meaning (existential); Epistemology; Aesthetics; Philosophy; Art; Literature","authors":[{"name":"Allen R Utke","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05425145632620686,"gpt":0.2666052197975643,"spread":0.2123537634713574,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006906381,0.0002100012,0.0004366066,0.00003457265,0.0006278817,0.0001566447,0.00009461184,0.00006927842,0.00003977184],"category_scores_gemma":[0.0001236984,0.0001413058,0.00006992966,0.00003758111,0.001616928,0.0002469665,0.0001228425,0.0002163697,0.00000174558],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001952217,"about_ca_system_score_gemma":0.00001707685,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00207064,"about_ca_topic_score_gemma":0.0005346811,"domain_scores_codex":[0.9987394,0.0001077079,0.000391363,0.000310827,0.0001853541,0.0002653011],"domain_scores_gemma":[0.9991153,0.0002992866,0.0001916091,0.0002048175,0.00007692516,0.0001120183],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001175813,0.0000337536,0.00002744203,0.0001299874,0.00005542242,0.000004084761,0.04034782,0.00002242852,0.000161192,0.9556396,0.00004866662,0.003412021],"study_design_scores_gemma":[0.006594566,0.0001432244,0.0005617676,0.0005081068,0.0002810017,0.00005086801,0.006858086,0.001654845,0.00331095,0.958406,0.02107748,0.0005530865],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2637548,0.002199262,0.0005622741,0.01258774,0.0003740983,0.0009288339,0.0004053586,0.0002812453,0.7189063],"genre_scores_gemma":[0.9987203,0.0003296334,0.0002440843,0.000306643,0.0002301167,0.000007820529,0.00001980506,0.00001574817,0.0001258071],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7349655,"threshold_uncertainty_score":0.595764,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2493203734","doi":"10.3138/uram.24.3.209","title":"Indications of Creation in Contemporary Astrophysics","year":2001,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Cosmology and Gravitation Theories","field":"Physics and Astronomy","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Ethnology; History","authors":[{"name":"R Spitzer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03055916958544855,"gpt":0.3045185208288331,"spread":0.2739593512433846,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012182,0.00004428274,0.00009344847,0.00003687062,0.00005521291,0.00000661872,0.00002705393,0.00001727961,0.00002381974],"category_scores_gemma":[0.000007987215,0.00004460959,0.00001676996,0.00008769692,0.00005401469,0.00009158113,0.00001175515,0.00005174257,0.000001730622],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000003862862,"about_ca_system_score_gemma":0.00001590595,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004758938,"about_ca_topic_score_gemma":0.00001010167,"domain_scores_codex":[0.999653,0.00003747372,0.0001388154,0.00007542251,0.00003434369,0.00006092321],"domain_scores_gemma":[0.9997557,0.00005873679,0.00007933465,0.00006306422,0.00002452822,0.00001866196],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002293297,0.00005293579,0.3040762,0.000008464986,0.0000124565,5.333099e-7,0.001874016,0.00004152115,0.0005388854,0.6773536,0.00001512749,0.01600338],"study_design_scores_gemma":[0.0005915503,0.0000309587,0.2468312,0.00004736666,0.00001255294,0.000001219055,0.002042261,0.000275385,0.001573628,0.7477257,0.000770819,0.00009735964],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9324557,0.00003192179,0.02719734,0.0001994875,0.00002344909,0.00009477622,0.00003755025,0.00001332741,0.03994646],"genre_scores_gemma":[0.9989228,0.00000273976,0.0009036913,0.000009905669,0.000017373,0.000004978556,0.00009069579,0.000002741198,0.00004505808],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07037211,"threshold_uncertainty_score":0.1819126,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3041242653","doi":"10.3138/uram.37.3-4.199","title":"Social Mobilization as the Ultimate Value in Combating a Pandemic: The Case of Liberia in 2014–15","year":2020,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Viral Infections and Outbreaks Research","field":"Medicine","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Mobilization; Pandemic; Social mobilization; Value (mathematics); Coronavirus disease 2019 (COVID-19); Political science; Sociology; Development economics; Economics; Law; Medicine; Internal medicine; Statistics; Mathematics; Politics; Disease; Infectious disease (medical specialty)","authors":[{"name":"John Perry","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08433838284358057,"gpt":0.3867580068962565,"spread":0.3024196240526759,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001022774,0.00008721694,0.0002228395,0.00004434477,0.0001880729,0.00002807558,0.00004889867,0.0000674969,0.00002689313],"category_scores_gemma":[0.0003188329,0.00005212974,0.00004064896,0.0003024127,0.0001131994,0.00007559552,0.00006922872,0.0003018453,0.000003427932],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003816476,"about_ca_system_score_gemma":0.00004872859,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008183656,"about_ca_topic_score_gemma":0.0008118434,"domain_scores_codex":[0.999002,0.0002285666,0.0003049088,0.0001598992,0.000117442,0.0001871428],"domain_scores_gemma":[0.9995235,0.0001957966,0.00008266781,0.00009226706,0.00005444499,0.00005128876],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"simulation_or_modeling","study_design_scores_codex":[0.002226559,0.0008540406,0.3084702,0.003483724,0.0002925122,0.0015352,0.2608823,0.01235625,0.1717636,0.05392703,0.001619601,0.1825889],"study_design_scores_gemma":[0.005653393,0.0005143943,0.0635765,0.0005495962,0.000136162,0.001401203,0.02391776,0.8940343,0.005508499,0.003382923,0.0009856963,0.0003396359],"study_design_candidate":"simulation_or_modeling","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9920834,0.00009474291,0.0001828639,0.003294777,0.00001652202,0.000422654,0.000008563852,0.00002538916,0.003871027],"genre_scores_gemma":[0.9993043,0.0001877539,0.0000878709,0.0003103614,0.00005451952,0.00001706799,0.0000122735,0.000009631306,0.00001621659],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.881678,"threshold_uncertainty_score":0.998421,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3008481218","doi":"10.3138/uram.36.3-4.160","title":"4.1 At Home in the Universe Again: Doing Justice to Polanyi’s Theological Intuitions","year":2020,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Economic Justice; Theology; Universe; Epistemology; Religious studies; Physics; Law; Astrophysics; Political science","authors":[{"name":"Martin X. Moleski","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09294460930102266,"gpt":0.2798001479118647,"spread":0.186855538610842,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002757478,0.00008263045,0.0001043771,0.00003213271,0.000485893,0.00008815215,0.0001103824,0.00002865345,0.0002597602],"category_scores_gemma":[0.00007959497,0.00005881632,0.00002395601,0.0000531544,0.00009391761,0.0001557452,0.00006692866,0.0001306316,0.00005039907],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002869698,"about_ca_system_score_gemma":0.0000105039,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001948942,"about_ca_topic_score_gemma":0.0003105288,"domain_scores_codex":[0.9993485,0.000113671,0.0001389883,0.0001535114,0.00008814569,0.0001572495],"domain_scores_gemma":[0.9995959,0.0001802518,0.00003819072,0.0000926139,0.00002160246,0.00007144632],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002132514,0.00002006662,0.00003231282,0.00004755618,0.000004546356,0.000006729121,0.1853171,0.00006000745,0.00006474657,0.8120947,0.001287871,0.001043002],"study_design_scores_gemma":[0.00141134,0.0004223826,0.006517681,0.0003608726,0.0002798075,0.00005624882,0.2622661,0.005155323,0.00009875536,0.2784304,0.444053,0.000948072],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2034678,0.00007106119,0.0004405882,0.04348113,0.0002701317,0.0002971574,0.0000763614,0.0001046962,0.7517911],"genre_scores_gemma":[0.9943134,0.00003982411,0.0002043217,0.00501539,0.0003172526,0.000008879249,0.00002722993,0.000004703898,0.00006902419],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7908455,"threshold_uncertainty_score":0.3737145,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4246940364","doi":"10.3138/uram.25.2.71","title":"Presenting this Issue","year":2002,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Early Modern Women Writers","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Sociology","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.07821882074485986,"gpt":0.2548541923022726,"spread":0.1766353715574127,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001951008,0.0001058918,0.0001356972,0.00004285939,0.0003984869,0.0002591813,0.00007399458,0.00002905391,0.004916235],"category_scores_gemma":[0.00003436599,0.00009608462,0.00003374334,0.00001610096,0.0001197433,0.0003029312,0.00004962563,0.0001109301,0.0002094385],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001398332,"about_ca_system_score_gemma":0.000001750689,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000643033,"about_ca_topic_score_gemma":0.0001416207,"domain_scores_codex":[0.9992289,0.00003800516,0.0001658019,0.0001884525,0.000131227,0.0002475903],"domain_scores_gemma":[0.999642,0.00005605844,0.00005889174,0.0001401939,0.00003597098,0.00006686693],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000151258,0.0001111314,0.001111535,0.0003499676,0.0001022176,0.00003707931,0.6035163,0.00002181459,0.0007279674,0.3304687,0.02879879,0.03473933],"study_design_scores_gemma":[0.000642949,0.00004806625,0.0002000175,0.0001329437,0.00005118585,0.00001818303,0.006937734,0.03023395,0.0003131703,0.004660921,0.9563038,0.0004571232],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08908395,0.0002010514,0.00002762707,0.0007510644,0.000187302,0.000106653,0.00001657315,0.0001788433,0.909447],"genre_scores_gemma":[0.9692916,0.0001061997,0.000245006,0.0002514888,0.0003889404,0.000005693214,0.000006521802,0.00001716628,0.02968742],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.927505,"threshold_uncertainty_score":0.9959934,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2809330730","doi":"10.3138/uram.32.2-3-4.171","title":"The Pathway to the Ultimate in Verdi’s Historical Opera <i>Nabucco:</i> From the Biblical to the Romantic","year":2009,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Musicology and Musical Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Romance; Opera; Literature; Art; Philosophy","authors":[{"name":"Anna Makolkin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04105657291391317,"gpt":0.247486792805522,"spread":0.2064302198916088,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001296978,0.0002069075,0.0002911795,0.00006217722,0.002169146,0.0004704142,0.0005852734,0.00006761788,0.000164681],"category_scores_gemma":[0.0002640937,0.0000809335,0.0001237354,0.0002747478,0.0001764613,0.0001069643,0.0001637879,0.0004076488,0.00009344213],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008737812,"about_ca_system_score_gemma":0.00002683048,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.00752196,"about_ca_topic_score_gemma":0.0329532,"domain_scores_codex":[0.9982006,0.0003433248,0.000385187,0.000349033,0.0002725953,0.0004492488],"domain_scores_gemma":[0.9983544,0.0008673224,0.00007301789,0.0005177516,0.00006816482,0.0001193645],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003437091,0.0002558836,0.0003852247,0.00001453498,0.0001658244,0.00003252579,0.1324702,0.0006956579,0.0005230649,0.6248899,0.1387425,0.1014809],"study_design_scores_gemma":[0.000241914,0.00008325222,0.006714899,0.00003724137,0.00007706567,0.000003342822,0.00211908,0.002013017,0.00003698457,0.003591723,0.9849051,0.0001764401],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.4037136,0.001509654,0.0004802356,0.508156,0.001581658,0.001510239,0.0001593446,0.0001932762,0.08269601],"genre_scores_gemma":[0.9747192,0.0001570078,0.00004554158,0.02280952,0.0008473127,0.00005104841,0.00001498075,0.00001183702,0.001343607],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8461625,"threshold_uncertainty_score":0.9991299,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2472826650","doi":"10.3138/uram.27.2.152","title":"Forgiveness, Pity, and Ultimacy in Ancient Greek Culture","year":2004,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Pity; Forgiveness; Philosophy; Art; Literature; Theology","authors":[{"name":"David J. Leigh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04129105560914221,"gpt":0.2728500012776663,"spread":0.2315589456685241,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001619228,0.00009983533,0.0001498965,0.00004723767,0.0002814297,0.0001353747,0.0000382573,0.00003252626,0.0000359019],"category_scores_gemma":[0.00003005899,0.00007648853,0.00002374593,0.00004147326,0.0001444802,0.0002298304,0.00005545482,0.00009854662,0.000003751736],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003300401,"about_ca_system_score_gemma":0.000006903633,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003277705,"about_ca_topic_score_gemma":0.005864369,"domain_scores_codex":[0.9993753,0.00001696116,0.0001596575,0.0001807457,0.00008784512,0.0001794731],"domain_scores_gemma":[0.9997833,0.00001949742,0.00004388367,0.00005626541,0.0000460419,0.00005097782],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007127464,0.0001324079,0.003247072,0.000299118,0.00003599394,0.00001838652,0.1685641,0.00008487565,0.0004201238,0.7973642,0.00101495,0.02874751],"study_design_scores_gemma":[0.006020829,0.0006210983,0.06725162,0.001199885,0.0001064845,0.00006550435,0.03372095,0.005596969,0.0006382085,0.1536644,0.7298973,0.001216758],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8258321,0.003062311,0.0005837292,0.002329086,0.0002775338,0.0003900133,0.00006959135,0.0001192899,0.1673363],"genre_scores_gemma":[0.9982305,0.0006680342,0.0001985854,0.0007176867,0.00007149065,0.000008456219,0.00001303286,0.00000590228,0.00008633083],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7288823,"threshold_uncertainty_score":0.4954931,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2808974170","doi":"10.3138/uram.32.1.75","title":"The Jesuit Imprint: Ignatian Insights into the Theology of Hans Urs Von Balthasar","year":2009,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Theology and Canon Law Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Theology","authors":[{"name":"Gill Goulding","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02099327445985589,"gpt":0.2487395460465164,"spread":0.2277462715866605,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005109311,0.0001287652,0.0002040579,0.00002400725,0.001541934,0.00004860384,0.0001963521,0.00005222535,0.00006905349],"category_scores_gemma":[0.00006579221,0.00006508645,0.00005733968,0.0000256991,0.001082218,0.00007950406,0.00006107883,0.0001628685,0.000005208552],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001140326,"about_ca_system_score_gemma":0.00001785372,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007306535,"about_ca_topic_score_gemma":0.005865337,"domain_scores_codex":[0.9991147,0.0001606883,0.0002448703,0.0001594369,0.00009643112,0.000223871],"domain_scores_gemma":[0.9992208,0.000319421,0.0001309036,0.0002191239,0.00007698033,0.00003277807],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003644247,0.00001660999,0.00005144118,0.00001232044,0.00004654364,0.000001270619,0.09267822,0.000004892188,0.0001495685,0.8849495,0.0001816555,0.02187151],"study_design_scores_gemma":[0.0005264642,0.0003172013,0.003632208,0.00006148568,0.0001041391,0.000008861663,0.02709138,0.0003470458,0.001330342,0.6914604,0.2748728,0.0002476499],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3622914,0.00592503,0.0002656313,0.01488168,0.0008179818,0.0004334845,0.00001796403,0.0001368674,0.61523],"genre_scores_gemma":[0.9974742,0.001025547,0.00002278216,0.0005371833,0.0001411602,0.000006923161,0.000003825048,0.000005421577,0.0007829566],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6351828,"threshold_uncertainty_score":0.9997579,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2809399732","doi":"10.3138/uram.35.1-2.134","title":"Teaching Human Commonality through the Eyes of Modern Science and Philosophy","year":2012,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Education and Critical Thinking Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","authors":[{"name":"Stephen M. Modell","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1131385264420483,"gpt":0.4049512634193242,"spread":0.2918127369772759,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004110343,0.00005525629,0.00009483095,0.00001678446,0.001922023,0.00006521316,0.000132828,0.00002876876,0.000008920141],"category_scores_gemma":[0.0003892186,0.00004019105,0.00001329449,0.00009257268,0.001247328,0.0003465464,0.00007525182,0.0001234819,6.09164e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000412588,"about_ca_system_score_gemma":0.00006361603,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002916787,"about_ca_topic_score_gemma":0.0001018388,"domain_scores_codex":[0.9989731,0.0001754959,0.0001428065,0.0001130668,0.0003668731,0.0002286636],"domain_scores_gemma":[0.999503,0.0001672185,0.00005268652,0.00009794177,0.00008441574,0.00009477187],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001057558,0.00003089572,0.005235003,0.00002527647,0.000003281731,3.714148e-8,0.1287572,2.475503e-7,0.0002907795,0.86055,0.00001669557,0.005089455],"study_design_scores_gemma":[0.0001151319,0.00000984684,0.02339815,0.000090661,0.00001819132,0.000001744217,0.01378672,0.00007470843,0.0003600132,0.9501391,0.01186931,0.0001363965],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6160253,0.0003358606,0.0005223188,0.01404373,0.0001537199,0.0001676737,0.000004241007,0.00005324226,0.368694],"genre_scores_gemma":[0.9977195,0.00004283823,0.001565735,0.0005385617,0.00008863766,0.000002994326,0.000001038429,0.000002580011,0.00003810423],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3816943,"threshold_uncertainty_score":0.9993773,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2809438805","doi":"10.3138/uram.34.1-2.77","title":"Dwelling in Hell: T. S. Eliot’s Philosophy of Place in <i>The Wasteland</i>","year":2011,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Modernist Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Art","authors":[{"name":"Brian J. Braman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08387368779172438,"gpt":0.2474656185725608,"spread":0.1635919307808364,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005116261,0.0001016958,0.000182638,0.00007431609,0.00008497491,0.0000490877,0.0001044993,0.00004161508,0.0000820354],"category_scores_gemma":[0.00001357421,0.00007353215,0.00003198304,0.00003406846,0.0001074945,0.0001446818,0.00001974908,0.0001690809,0.000003043948],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007244165,"about_ca_system_score_gemma":0.000008102291,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001332476,"about_ca_topic_score_gemma":0.00157016,"domain_scores_codex":[0.9992095,0.00008088956,0.0002752392,0.0001473014,0.0001095343,0.0001775685],"domain_scores_gemma":[0.9996867,0.00007370419,0.00005735985,0.0001321816,0.00002542889,0.00002461579],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005887049,0.00008505437,0.0004705441,0.0002090344,0.000005878982,0.00002378336,0.3101526,0.00001136829,0.00006392056,0.6881921,0.00006487748,0.0006619773],"study_design_scores_gemma":[0.006419161,0.0007318111,0.004357081,0.004627492,0.0002067818,0.0001196571,0.08305524,0.01320457,0.003587242,0.6529139,0.2288382,0.00193883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2419006,0.000584538,0.00006790288,0.000289841,0.0001239135,0.0001903766,0.00003108044,0.00002441325,0.7567873],"genre_scores_gemma":[0.999171,0.00008346822,0.0001165538,0.0003106919,0.00009643996,0.000006710653,0.0000102233,0.000007647943,0.0001972533],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7572704,"threshold_uncertainty_score":0.2998554,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2488901568","doi":"10.3138/uram.26.1.22","title":"Consciousness of Ultimate Reality in the Development of the Art of Lawren Harris","year":2003,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Consciousness; Philosophy; Aesthetics; Epistemology","authors":[{"name":"Fred Wilson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06310369311133254,"gpt":0.2661388194870455,"spread":0.203035126375713,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001480235,0.0001022285,0.0002508373,0.0000384024,0.0002089524,0.00002939774,0.0001528566,0.00003772481,0.00008882052],"category_scores_gemma":[0.0001021435,0.00005760144,0.00005286551,0.00005225892,0.0003093249,0.0001232235,0.00003234531,0.0001074648,0.000002037606],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001716146,"about_ca_system_score_gemma":0.0000603364,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001216262,"about_ca_topic_score_gemma":0.00473897,"domain_scores_codex":[0.9987271,0.000214146,0.0005779298,0.0001050946,0.0002323627,0.0001433401],"domain_scores_gemma":[0.9992175,0.00009483308,0.0003213454,0.0002246446,0.0001173299,0.00002439982],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007813315,0.0003048062,0.008996918,0.001318938,0.00008554856,9.493183e-7,0.5417917,0.00017176,0.001189843,0.4400859,0.0007269189,0.005248536],"study_design_scores_gemma":[0.007386967,0.0002570542,0.2813666,0.002954376,0.0003437353,0.0000479112,0.2067827,0.007909062,0.1290232,0.04740088,0.3147787,0.001748887],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7912593,0.00005403968,0.0003549489,0.0002275287,0.0001156473,0.0003065679,0.00009786164,0.00001618892,0.2075679],"genre_scores_gemma":[0.9994918,0.00002468812,0.0002906178,0.00004789254,0.000009125407,0.000005558245,0.00001168639,0.000004909531,0.0001137274],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.392685,"threshold_uncertainty_score":0.2644456,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2808959177","doi":"10.3138/uram.35.1-2.32","title":"Education and Work as Seen Through Interdisciplinary Studies in the Philosophy of Understanding","year":2012,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Interdisciplinary Research and Collaboration","field":"Decision Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Epistemology; Work (physics); Philosophy; Sociology; Engineering ethics; Engineering; Mechanical engineering","authors":[{"name":"Thomas Krettek","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.4366479942402792,"gpt":0.5271944656939713,"spread":0.09054647145369216,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003321923,0.00008596451,0.000184968,0.0001100597,0.0002951719,0.00006798396,0.00015754,0.00003815403,0.000008794662],"category_scores_gemma":[0.0004564167,0.00005148372,0.00002549176,0.0005486865,0.0002364616,0.000726965,0.0003132426,0.0001152493,0.000004718946],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006181493,"about_ca_system_score_gemma":0.00003887828,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002232012,"about_ca_topic_score_gemma":0.00006572966,"domain_scores_codex":[0.9985236,0.0003215343,0.0003336845,0.000181755,0.0004464081,0.0001930474],"domain_scores_gemma":[0.9987308,0.0007881967,0.0001282872,0.000189848,0.0001173006,0.00004558359],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0004113387,0.0002961928,0.04655557,0.0001788732,0.00005776756,0.000004742898,0.4282272,0.00003027167,0.0003792993,0.5046546,0.004409426,0.01479479],"study_design_scores_gemma":[0.0001934515,0.0001118796,0.01388379,0.0002617879,0.00001162987,0.00002352234,0.2873022,0.0001285938,0.0001196274,0.6976205,0.0002502889,0.00009282279],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8977466,0.002961615,0.001015117,0.007493731,0.0002986145,0.0003356848,0.000007989523,0.00001274408,0.09012787],"genre_scores_gemma":[0.9992287,0.0001673803,0.000308493,0.00007630198,0.0001095786,0.00001297274,0.000003577648,0.000003627563,0.00008933537],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1929659,"threshold_uncertainty_score":0.2270253,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2481274243","doi":"10.3138/uram.29.1-2.17","title":"The Healthy Imagination: Ultimate Reality and Meaning Through the Lens of the Medical Genre of Literature","year":2006,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Empathy and Medical Education","field":"Medicine","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Meaning (existential); Aesthetics; Lens (geology); Through-the-lens metering; Imagination; Art; Literature; Philosophy; Epistemology; Optics; Physics","authors":[{"name":"Stephen M. Modell","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02591368729741962,"gpt":0.3301086178759547,"spread":0.3041949305785351,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002138482,0.0001691479,0.0003421142,0.0000241731,0.0005330497,0.00003730147,0.0001644786,0.0001642193,0.00001378468],"category_scores_gemma":[0.001204285,0.0000809567,0.0000891042,0.0002743598,0.0007227483,0.0001517855,0.00009270817,0.0005097808,4.275038e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004133253,"about_ca_system_score_gemma":0.0002046265,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001645642,"about_ca_topic_score_gemma":0.000273674,"domain_scores_codex":[0.9978812,0.0002955055,0.0005983122,0.0002605323,0.0006705261,0.0002938845],"domain_scores_gemma":[0.9982828,0.0005719488,0.0003372853,0.0004284454,0.0002687675,0.0001107622],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.001483904,0.001093394,0.01403093,0.006536568,0.000403358,0.00004664451,0.290933,0.00007385725,0.004989961,0.559302,0.009911824,0.1111946],"study_design_scores_gemma":[0.01618334,0.001287436,0.5598462,0.014614,0.001992649,0.002717287,0.08842784,0.02750712,0.01892391,0.1702921,0.09671719,0.001491008],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7748896,0.01204549,0.0008748826,0.1492912,0.0008799323,0.00155972,0.0001328426,0.0001160002,0.06021031],"genre_scores_gemma":[0.9949277,0.003059142,0.0004529987,0.001106778,0.0002497995,0.00001369335,0.00005327271,0.00001348808,0.0001231166],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5458152,"threshold_uncertainty_score":0.4099841,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2473015594","doi":"10.3138/uram.25.2.73","title":"Ultimate Reality in the Metaphysics of Francisco Suàrez","year":2002,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Spanish Philosophy and Literature","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Metaphysics; Philosophy; Environmental ethics; Humanities; Epistemology","authors":[{"name":"Bernardo J. Canteñs","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08657916682604554,"gpt":0.257748118540667,"spread":0.1711689517146214,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006606695,0.0001844534,0.0003286665,0.00005645227,0.0002846583,0.0001509828,0.0001926158,0.00006781977,0.0002759614],"category_scores_gemma":[0.00004752838,0.0001259554,0.00008446807,0.00008914119,0.0002553764,0.0003197168,0.00003536414,0.0002792448,0.000008950979],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001153586,"about_ca_system_score_gemma":0.0000049137,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001114579,"about_ca_topic_score_gemma":0.0005002256,"domain_scores_codex":[0.9987082,0.0001731826,0.0003754642,0.0002425607,0.000236871,0.0002637343],"domain_scores_gemma":[0.9992464,0.0001704992,0.0001511551,0.0003143716,0.00007332124,0.00004427012],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002566167,0.0001546226,0.000207202,0.0002135042,0.00003902972,0.00001160936,0.14295,0.00002412578,0.0001932257,0.8522312,0.0008696237,0.003080194],"study_design_scores_gemma":[0.005292451,0.000686503,0.01608579,0.001412437,0.0006278302,0.0001022221,0.04518198,0.0260705,0.002020158,0.4506466,0.4494847,0.002388817],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2298468,0.001488613,0.00006403377,0.002877072,0.0003561803,0.0005375834,0.0004457038,0.0001229289,0.7642611],"genre_scores_gemma":[0.9987597,0.0001727136,0.0001032641,0.000463157,0.0002670641,0.00001211,0.00003550188,0.00001266069,0.0001737576],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.768913,"threshold_uncertainty_score":0.5136313,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2505134164","doi":"10.3138/uram.25.4.295","title":"Shifting Paradigms in the Energy Theory of Emotions: Toward a Synthesis","year":2002,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Energy (signal processing); Epistemology; Psychology; Philosophy; Physics; Quantum mechanics","authors":[{"name":"Louise Sundararajan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09365716941674669,"gpt":0.3308983473550888,"spread":0.2372411779383422,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000926626,0.0001056262,0.0002250786,0.00008187303,0.0001023377,0.000006957786,0.0001939411,0.0001519735,0.0004244171],"category_scores_gemma":[0.0002690376,0.00007912877,0.00005324874,0.0001774528,0.0002397367,0.00004987979,0.00002522916,0.0002513955,0.00001055004],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000386679,"about_ca_system_score_gemma":0.000002796013,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003602126,"about_ca_topic_score_gemma":0.000009795444,"domain_scores_codex":[0.998585,0.0005232456,0.0002985778,0.0002585457,0.00009917283,0.000235446],"domain_scores_gemma":[0.9986263,0.0009760362,0.0001188754,0.0002275205,0.00001485195,0.00003639664],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003647548,0.000122618,0.0006267341,0.00001637886,0.00003279003,0.00001088673,0.05695475,0.000004569526,0.0000453492,0.8932157,0.0009409423,0.04799282],"study_design_scores_gemma":[0.002779732,0.000419797,0.08208845,0.0004761106,0.0003376963,0.0006024886,0.1180097,0.003020655,0.0001435696,0.7135665,0.07736898,0.001186328],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02992714,0.003549824,0.01025643,0.00167151,0.0003297868,0.0001318959,0.00001538297,0.00005839862,0.9540597],"genre_scores_gemma":[0.9984886,0.0005347998,0.0002632748,0.0003732599,0.00007849487,0.00002705114,0.000001098195,0.000009375194,0.0002240206],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9685615,"threshold_uncertainty_score":0.4647069,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2809631344","doi":"10.3138/uram.33.3-4.255","title":"Human Value, Money, and the Allegory of Capital: Ferdinando Galiani Versus Adam Smith","year":2010,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Allegory; Adam smith; Value (mathematics); Philosophy; Classical economics; Art; Economics; Literature; Mathematics","authors":[{"name":"Anna Makolkin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03048185240034059,"gpt":0.320277735383369,"spread":0.2897958829830284,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001374051,0.00008635005,0.0002085674,0.00002063852,0.0006090492,0.00005769431,0.0001176882,0.00009438406,0.00005281372],"category_scores_gemma":[0.0003177945,0.00006419144,0.00004505505,0.00004051568,0.001103272,0.0001538721,0.00006784159,0.0001850934,0.000002062891],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001048989,"about_ca_system_score_gemma":0.00004816787,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01925065,"about_ca_topic_score_gemma":0.002979284,"domain_scores_codex":[0.9991242,0.0001393565,0.0001834336,0.0001629743,0.0001226454,0.0002673991],"domain_scores_gemma":[0.9992945,0.0003080733,0.00007966884,0.0001370012,0.00003593666,0.000144821],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004107956,0.00001466169,0.0001953086,0.00002477118,0.0000209267,0.000001143379,0.007878077,0.000001033413,0.0001886957,0.9900087,0.0001387145,0.001486848],"study_design_scores_gemma":[0.01993117,0.0003476464,0.04115092,0.0002291536,0.0005117541,0.00002093134,0.05872054,0.001874206,0.002459164,0.6947044,0.1787503,0.001299782],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5881116,0.0001253326,0.00003499264,0.001940011,0.0002474928,0.0001956989,0.00001322121,0.00004336411,0.4092882],"genre_scores_gemma":[0.9990442,0.0001887538,0.0001999501,0.0001042494,0.0001077946,0.000006421335,0.000001692334,0.000005537084,0.0003413968],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4109325,"threshold_uncertainty_score":0.9872802,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4247172677","doi":"10.3138/uram.30.3.175","title":"Presenting this Issue","year":2007,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.05153756734196385,"gpt":0.280619418685835,"spread":0.2290818513438711,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005406709,0.00009635088,0.0001296749,0.00004594287,0.0007202023,0.0001309584,0.00005172339,0.00002874969,0.000865664],"category_scores_gemma":[0.00004590898,0.00008004304,0.00003473487,0.00001669934,0.0001761062,0.0001509102,0.00005051254,0.00009207606,0.0000789634],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001425694,"about_ca_system_score_gemma":0.000004717036,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008750341,"about_ca_topic_score_gemma":0.0008578659,"domain_scores_codex":[0.9992733,0.00001538029,0.0001811487,0.0001487047,0.000107412,0.0002740301],"domain_scores_gemma":[0.9996734,0.00007375962,0.00005841889,0.00008603519,0.0000573378,0.00005100573],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004093975,0.00004619947,0.003059282,0.0002566096,0.00007398267,0.00004288919,0.2220929,0.000001861216,0.0001924194,0.74621,0.00899725,0.01898557],"study_design_scores_gemma":[0.0002808019,0.00001990725,0.001483327,0.00005272297,0.00002420913,0.000007939358,0.007002363,0.0001373027,0.0005662721,0.002410484,0.9878075,0.0002071401],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05786208,0.0001548839,0.00003856174,0.0002458389,0.000310597,0.00007334544,0.00001005474,0.0001025202,0.9412021],"genre_scores_gemma":[0.9761454,0.00007468917,0.0002161104,0.0002779121,0.0008374841,0.000001918572,0.000009361211,0.00001120445,0.02242591],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9788103,"threshold_uncertainty_score":0.9478413,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2809195930","doi":"10.3138/uram.32.2-3-4.217","title":"The Politics of Ultimacy: Possibilities for the Integration of Conflicting Ideological Positions","year":2009,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Global Peace and Security Dynamics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Ideology; Politics; Sociology; Epistemology; Political science; Philosophy; Law","authors":[{"name":"Ronald Glasberg","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05586776281163205,"gpt":0.3827212049602386,"spread":0.3268534421486066,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001099369,0.00005356315,0.0001133341,0.00001195274,0.00100174,0.00004589092,0.0001151995,0.00005499555,0.000001678667],"category_scores_gemma":[0.0009379928,0.00003143293,0.00005837408,0.00006830906,0.0004397066,0.0000784756,0.0000137848,0.00007205654,9.565041e-8],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002390951,"about_ca_system_score_gemma":0.0000406645,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004601204,"about_ca_topic_score_gemma":0.002319706,"domain_scores_codex":[0.9992807,0.0001007179,0.0002270087,0.00008045111,0.0001352928,0.0001758213],"domain_scores_gemma":[0.9985339,0.001028748,0.0001226907,0.00009620935,0.0001855408,0.00003289829],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001510519,0.00001855619,0.0002072212,0.00001055304,0.000009182255,7.735231e-8,0.02408202,0.00004152543,0.0005908405,0.9690632,0.00003551573,0.005926248],"study_design_scores_gemma":[0.0007099283,0.0004070933,0.02199867,0.0002052946,0.0001827858,0.000005678487,0.2195936,0.06008182,0.001542048,0.6883209,0.006680608,0.0002716066],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9335391,0.0007655973,0.01245386,0.01650428,0.0001801562,0.0008837885,0.0001768509,0.00007051458,0.03542589],"genre_scores_gemma":[0.9986007,0.0003063036,0.0008113363,0.0001179896,0.00004290952,0.000003099946,0.0000087255,0.00000154171,0.0001073888],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2807423,"threshold_uncertainty_score":0.7704676,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3086343749","doi":"","title":"The Fundamental Principles of the Universe and the Origin of Physical Laws","year":2002,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Historical Astronomy and Related Studies","field":"Physics and Astronomy","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Physical law; Philosophy; Theoretical physics; Universe; Physics; Law; Epistemology; Astronomy; Political science","authors":[{"name":"Attila Grandpierre","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02427869018486201,"gpt":0.2351115073266135,"spread":0.2108328171417515,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001430624,0.00006884918,0.0001417241,0.00000510508,0.0004288479,0.00001143254,0.00007871087,0.00001303119,0.000007998494],"category_scores_gemma":[0.000006389555,0.00002909653,0.00006561114,0.00005299944,0.0005586914,0.00003781683,0.0001088015,0.0001104398,7.06964e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009168249,"about_ca_system_score_gemma":0.000005104855,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002975961,"about_ca_topic_score_gemma":0.000009708559,"domain_scores_codex":[0.9995475,0.00006931418,0.000126186,0.00008019582,0.00007643864,0.0001003259],"domain_scores_gemma":[0.9995503,0.0001963669,0.0001060698,0.000108781,0.00001829856,0.00002013679],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005215255,0.00009667071,0.007971163,0.00002719731,0.0002094781,1.746356e-7,0.01223673,0.0001696928,0.0002116763,0.948963,0.0001069924,0.02995505],"study_design_scores_gemma":[0.01567333,0.0003721653,0.02710594,0.0006764526,0.001288696,0.000008096779,0.06686459,0.09279594,0.008555321,0.03567263,0.7499815,0.001005315],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8845149,0.0005936824,0.0001875893,0.001092896,0.0001015074,0.0002834813,0.000038451,0.00001103797,0.1131764],"genre_scores_gemma":[0.999363,0.0000829244,0.00003075954,0.000003957666,0.00003786897,0.000002754697,6.796589e-7,0.000002600767,0.0004754585],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9132904,"threshold_uncertainty_score":0.3298394,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2809527855","doi":"10.3138/uram.30.4.333","title":"Is Slavery an Anti-Ultimate Reality and Meaning?","year":2007,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"University of Manitoba","funders":"","keywords":"Meaning (existential); Philosophy; Epistemology; Sociology; Aesthetics","authors":[{"name":"John Perry","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04262207381982241,"gpt":0.3189680226470187,"spread":0.2763459488271963,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00311679,0.0001743606,0.0003193389,0.0002532548,0.002303597,0.0005705941,0.0001700799,0.0002082221,0.0001601756],"category_scores_gemma":[0.0002086576,0.0002174278,0.00006660252,0.0002465592,0.0008227655,0.0006970096,0.00006540384,0.0002332267,0.00001728229],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003373108,"about_ca_system_score_gemma":0.0001995976,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.5249686,"about_ca_topic_score_gemma":0.6704386,"domain_scores_codex":[0.9979478,0.000179202,0.0003596656,0.0004839973,0.0003955206,0.0006338814],"domain_scores_gemma":[0.9987673,0.0001315856,0.0001628301,0.000268425,0.0001080574,0.0005617816],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002210943,0.0002976364,0.02927993,0.0007091213,0.0001897472,0.0003304661,0.3843151,0.00002569684,0.003818065,0.391385,0.01412443,0.1753037],"study_design_scores_gemma":[0.001291222,0.0001121102,0.09918544,0.000250007,0.0001855657,0.00005060681,0.0182538,0.000927888,0.0004155072,0.01716708,0.8609753,0.001185455],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5908611,0.0005111465,0.0005539003,0.00171116,0.0005335686,0.0004061029,0.0001880702,0.0003567079,0.4048782],"genre_scores_gemma":[0.9953235,0.001626774,0.000835814,0.000646467,0.0002880571,0.000003005977,0.0000277969,0.00002278654,0.001225774],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8468509,"threshold_uncertainty_score":0.9989952,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3156666169","doi":"","title":"Visions of Reality and Meaning in the Thought of John Berger Courtney S. Campbell, Eschatological Passage: Death as Progress in the Latter-day Saints' Tradition","year":2002,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Vision; Meaning (existential); Philosophy; Epistemology; Psychoanalysis; Literature; Theology; Religious studies; Art; Psychology","authors":[{"name":"Thomas M. Dicken","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06975183870695466,"gpt":0.2767331499825146,"spread":0.2069813112755599,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001815207,0.0001664442,0.0003328541,0.00009262459,0.0003763387,0.00007452533,0.000164778,0.00008942655,0.0001149713],"category_scores_gemma":[0.00005166491,0.00009975466,0.00006562368,0.00006961147,0.0004873087,0.0001501391,0.00002978904,0.0002800026,0.000001544092],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002492821,"about_ca_system_score_gemma":0.00001426,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002387212,"about_ca_topic_score_gemma":0.001944784,"domain_scores_codex":[0.9982578,0.0004849128,0.0004876821,0.0002463603,0.0002871386,0.0002360638],"domain_scores_gemma":[0.9991024,0.0003510042,0.0002151156,0.0002383365,0.00004883788,0.00004429974],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003370937,0.0002931716,0.004360377,0.0001688741,0.00002321982,0.00003232611,0.2405923,0.000006546668,0.00001882732,0.7480981,0.00148678,0.004885671],"study_design_scores_gemma":[0.007957404,0.001819858,0.2866572,0.003268971,0.0009150241,0.0004506834,0.2051031,0.0159844,0.0004101695,0.1641322,0.3108003,0.002500653],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7621043,0.002714294,0.00004314261,0.001957646,0.0001265169,0.0006331385,0.00009014911,0.00003965005,0.2322911],"genre_scores_gemma":[0.9985002,0.001014404,0.00006097354,0.0002176442,0.00007190165,0.00002707113,0.00002325503,0.00000946959,0.00007507995],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.583966,"threshold_uncertainty_score":0.4067877,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1753507649","doi":"10.3138/uram.35.1-2.60","title":"Jean-Baptiste Clamence on the Bridge: Imagining a Spiritually Informed Literary Criticism (Camus’ <i>The Fall</i>)","year":2012,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"French Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Université du Québec à Montréal; Université TÉLUQ","funders":"","keywords":"Criticism; Bridge (graph theory); Philosophy; Art; Literature; Literary criticism; Biology","authors":[{"name":"Kevin G. Wilson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06400099585332945,"gpt":0.2758304674500705,"spread":0.211829471596741,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008329918,0.0002710296,0.0002405596,0.00005231858,0.001103661,0.0008658326,0.0002659996,0.00006067434,0.0002252532],"category_scores_gemma":[0.0002776503,0.0001575922,0.0000971405,0.00005438007,0.0005379512,0.0008060736,0.00009053384,0.0004759663,0.00005464884],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002813705,"about_ca_system_score_gemma":0.00003237455,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005579083,"about_ca_topic_score_gemma":0.0003435133,"domain_scores_codex":[0.998301,0.0001390631,0.0003924607,0.0002318516,0.0003117434,0.0006238397],"domain_scores_gemma":[0.9982863,0.0009885443,0.000102791,0.0003797555,0.0001006358,0.0001419779],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002333788,0.00004841951,0.0001316667,0.0001142185,0.00002926931,0.000007689483,0.123665,0.000001225269,0.00007680413,0.8614136,0.007580471,0.006908269],"study_design_scores_gemma":[0.0004797574,0.0001122209,0.001593648,0.0005606108,0.00009030891,0.00005249755,0.006014889,0.0005247584,0.0002372875,0.01905337,0.9708136,0.0004670581],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1052895,0.004960389,0.0002500725,0.02188153,0.001639515,0.0007404155,0.0002193237,0.0003376084,0.8646817],"genre_scores_gemma":[0.9845947,0.000171178,0.0001253594,0.01109755,0.001053987,0.00004384945,0.00003796361,0.00002426728,0.002851163],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9632331,"threshold_uncertainty_score":0.8488582,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2497353824","doi":"10.3138/uram.30.1.93","title":"Unstruck Sound: Music and Forgotten Truth","year":2007,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sound (geography); Art; Philosophy; Literature; Acoustics; Physics","authors":[{"name":"Adele Westbrook","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05629740803503663,"gpt":0.2686798702239086,"spread":0.212382462188872,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005943167,0.0001249381,0.0002039784,0.00006502238,0.0004909721,0.0001977486,0.00005164274,0.00004169944,0.000222719],"category_scores_gemma":[0.00004186925,0.0001045549,0.00004679478,0.00002668425,0.0002165203,0.0002080733,0.00003899634,0.0001042188,0.000006094038],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001209449,"about_ca_system_score_gemma":0.000005486511,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004853691,"about_ca_topic_score_gemma":0.001653508,"domain_scores_codex":[0.9991381,0.00002390729,0.0002302779,0.0002101999,0.0001181096,0.0002793725],"domain_scores_gemma":[0.9995467,0.000124373,0.00005958118,0.000116245,0.00004367557,0.0001094133],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001817676,0.00002079692,0.0005759958,0.00007070218,0.00004352565,0.00001216447,0.01705411,0.000001304585,0.00009138788,0.9676968,0.0001364734,0.01427856],"study_design_scores_gemma":[0.003358035,0.0003486483,0.02135116,0.0003919544,0.000927903,0.0002016595,0.1123382,0.005530743,0.001149017,0.5377058,0.3147372,0.001959757],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7181498,0.000260641,0.0008327634,0.0002626445,0.0001979929,0.00007970773,0.00003286499,0.00009217607,0.2800914],"genre_scores_gemma":[0.9986951,0.00005802975,0.0001787174,0.0002879508,0.0002734658,0.00000146793,0.00001676895,0.00001006619,0.0004784834],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.429991,"threshold_uncertainty_score":0.4263625,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4242657040","doi":"10.3138/uram.33.3-4.147","title":"Presenting this Issue","year":2010,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Educational Robotics and Engineering","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01932037655950317,"gpt":0.272376472153828,"spread":0.2530560955943248,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002606542,0.00005547664,0.00006105012,0.00002733339,0.0001191711,0.0001206473,0.0001620916,0.00002968207,0.00001953719],"category_scores_gemma":[0.00007618149,0.00005259285,0.00001473729,0.00006998761,0.00001358065,0.0002116959,0.00009329613,0.0001295303,0.00001427846],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004355526,"about_ca_system_score_gemma":0.00001362524,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001056135,"about_ca_topic_score_gemma":0.00001177655,"domain_scores_codex":[0.9995244,0.000007219047,0.00008969025,0.0001460123,0.00008930915,0.0001433861],"domain_scores_gemma":[0.9996416,0.00006088601,0.00002506279,0.0001735661,0.0000313224,0.00006758953],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"simulation_or_modeling","study_design_scores_codex":[7.50596e-7,0.00002584632,0.001415717,0.00007445095,0.00001278712,0.000004500427,0.003990911,0.001137601,0.02052429,0.9501365,0.0009083007,0.02176832],"study_design_scores_gemma":[0.0002013401,0.00001068892,0.009607248,0.00004113283,0.000008384243,0.00005946777,0.00007985393,0.9074711,0.004543207,0.01602342,0.06164393,0.0003102578],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1853358,0.0001180857,0.4851208,0.007514169,0.003000761,0.0002209241,0.000003830641,0.0006383002,0.3180474],"genre_scores_gemma":[0.8829228,0.00001994464,0.1164964,0.00007561139,0.0001506274,0.000002600508,0.000002000732,0.000004694192,0.0003253721],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9341131,"threshold_uncertainty_score":0.2144674,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}