{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":2113,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":2113,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"facdc4bcf852","filters":{"venue":"University of Toronto Quarterly"}},"results":[{"id":"W572156794","doi":"","title":"Getting It Wrong from the Beginning: Our Progressivist Inheritance from Herbert Spencer, John Dewey, and Jean Piaget by Kieran Egan (review)","year":2003,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":88,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Inheritance (genetic algorithm); Epistemology; Psychoanalysis; Philosophy; Psychology; Chemistry","authors":[{"name":"John . Piano Lewis","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01428925877274743,"gpt":0.2762702851088549,"spread":0.2619810263361074,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002334432,0.0002318777,0.0004101536,0.00001416497,0.0002897707,0.00001248469,0.0005750962,0.0002145273,0.002020675],"category_scores_gemma":[0.00004378084,0.0002237257,0.0001066291,0.00005723882,0.0003414457,0.0002337648,0.00003154159,0.0003937302,0.00005107149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002567699,"about_ca_system_score_gemma":0.00002355362,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02423606,"about_ca_topic_score_gemma":0.002862439,"domain_scores_codex":[0.9982129,0.0003913357,0.0002527781,0.0006080418,0.0001934523,0.0003415379],"domain_scores_gemma":[0.9987699,0.0002339279,0.0003023357,0.0004919806,0.00005915566,0.0001426536],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001960182,0.0003191636,0.01490709,0.00003675636,0.0003649489,0.0000831413,0.07500447,1.994302e-7,0.0005396609,0.003654313,0.8405923,0.06430192],"study_design_scores_gemma":[0.001670245,0.0005242749,0.02589872,0.0002979216,0.0001963414,0.00001030641,0.07012463,0.000009642176,0.000005685802,0.00117257,0.8996008,0.0004888618],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.1852171,0.470586,0.007062647,0.01783275,0.003037257,0.001428325,0.0003120173,0.0002244987,0.3142994],"genre_scores_gemma":[0.9823575,0.004303068,0.002835951,0.001542983,0.0002720449,0.000002632295,0.0000346717,0.00003600812,0.008615138],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7971404,"threshold_uncertainty_score":0.9988916,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3175816588","doi":"10.3138/utq.90.2.05","title":"Ageism and Technology: The Role of Internalized Stereotypes","year":2021,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Technology Use by Older Adults","field":"Social Sciences","cited_by":73,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Openness to experience; Older people; Stereotype (UML); Psychology; Anxiety; Stereotype threat; Population; Face (sociological concept); Social psychology; Deskilling; Sociology; Work (physics); Gerontology; Medicine; Engineering; Social science","authors":[{"name":"Loredana Ivan","is_ca":false},{"name":"Stephen J. Cutler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.004917773862913168,"gpt":0.2142735726969991,"spread":0.2093557988340859,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001077919,0.00004804917,0.0001242162,0.00002641881,0.0001446988,0.000006159729,0.0003167885,0.0001102835,0.0002158653],"category_scores_gemma":[0.00002735716,0.00004713759,0.00003428551,0.00007353272,0.0006914808,0.0001454165,0.00005312026,0.00006429211,0.0000028047],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004590347,"about_ca_system_score_gemma":0.00007027352,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02808156,"about_ca_topic_score_gemma":0.151248,"domain_scores_codex":[0.9995185,0.00007379405,0.00007019962,0.0001196947,0.0001081899,0.0001096433],"domain_scores_gemma":[0.9995219,0.00004450249,0.0000847203,0.0001940705,0.0001295549,0.0000252732],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007833956,0.0001687016,0.04961237,0.00002669508,0.0002502944,0.00005340549,0.2665591,1.27757e-7,0.01214844,0.2097448,0.0008649675,0.4604927],"study_design_scores_gemma":[0.0009632761,0.0002871504,0.01507083,0.00007825304,0.00007979159,0.000006323437,0.7446287,0.00001945065,0.003356878,0.01609965,0.2192489,0.0001607832],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9757282,0.002476162,0.00009145322,0.003291925,0.00006160447,0.00009536299,0.000007571015,0.00007608207,0.01817164],"genre_scores_gemma":[0.9976696,0.0001551766,0.0006092004,0.000009074649,0.000007750355,8.799886e-8,5.023928e-7,0.000002321044,0.001546291],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4780696,"threshold_uncertainty_score":0.9783905,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4238488322","doi":"10.3138/utq.79.2.632","title":"Autism Fiction: A Mirror of an Internet Decade?","year":2010,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Autism Spectrum Disorder Research","field":"Neuroscience","cited_by":73,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Autism; The Internet; Face (sociological concept); Psychology; Dominance (genetics); Key (lock); Internet privacy; Aesthetics; Sociology; Media studies; Developmental psychology; Computer science; Art; World Wide Web; Social science; Computer security","authors":[{"name":"Ian Hacking","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01589999667739821,"gpt":0.2553553495410666,"spread":0.2394553528636684,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0000958177,0.00009028927,0.0001521257,0.00005055083,0.00007220258,0.00001130907,0.0006030741,0.00008974606,0.003265587],"category_scores_gemma":[0.00001602425,0.0001077754,0.00007307089,0.00005956213,0.0002761824,0.0005980489,0.00004631194,0.000174819,0.00003848674],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005205049,"about_ca_system_score_gemma":0.00005476604,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02921635,"about_ca_topic_score_gemma":0.05259749,"domain_scores_codex":[0.999035,0.00008312098,0.0001161852,0.0002848432,0.0002777475,0.0002030933],"domain_scores_gemma":[0.9993448,0.00005103446,0.0001047017,0.000368003,0.00001586402,0.0001156087],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","study_design_scores_codex":[0.0004098384,0.0007920636,0.001015838,0.00005618018,0.00002358841,0.00008289294,0.03879558,6.407411e-7,0.8189491,0.1078129,0.0007873041,0.03127408],"study_design_scores_gemma":[0.009151062,0.01508675,0.4614555,0.0001352866,0.0001416734,0.0002050126,0.02296361,0.0139887,0.3784378,0.01214921,0.08454475,0.001740616],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9814974,0.00001568153,0.0002829716,0.0004588466,0.0001713534,0.0001444711,0.00002179688,0.00005135244,0.01735611],"genre_scores_gemma":[0.9968836,0.00000509047,0.0009719117,0.00001198919,0.000006911709,1.56186e-7,0.000001810856,0.000007788653,0.002110797],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4604397,"threshold_uncertainty_score":0.9976456,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2089397322","doi":"10.3138/utq.77.4.1070","title":"Tagore's Conception of Cosmopolitanism: A Reconstruction","year":2008,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":61,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Cosmopolitanism; Postmodernism; Universality (dynamical systems); Rationality; Philosophy; Epistemology; Politics; Universalism; Sociology; Aesthetics; Patriotism; Religious studies; Law; Political science","authors":[{"name":"Saranindranath Tagore","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01974282122122279,"gpt":0.1736472301358916,"spread":0.1539044089146688,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0000312053,0.0000564167,0.0001255473,0.00002327316,0.0002175721,0.000002164841,0.00008368848,0.00003365828,0.00488958],"category_scores_gemma":[7.944733e-7,0.00006825218,0.00007736478,0.000005353128,0.0005345381,0.0003485505,0.00000328189,0.00003280578,0.00002404684],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009839088,"about_ca_system_score_gemma":0.00002772526,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01084074,"about_ca_topic_score_gemma":0.006857439,"domain_scores_codex":[0.9996429,0.00003025239,0.00009327968,0.00008357765,0.00007858696,0.0000713829],"domain_scores_gemma":[0.9996402,0.00001183747,0.0001177505,0.0001026382,0.00009742034,0.00003021233],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000139595,0.00009215421,0.0002501776,0.00004118849,0.00004866128,0.00001058466,0.7304835,5.012591e-7,0.0004299222,0.2587402,0.003600902,0.00616261],"study_design_scores_gemma":[0.003046179,0.004574864,0.004083859,0.0001388302,0.0001564194,0.00006424753,0.2096326,0.00005942436,0.0003310284,0.01203689,0.7651783,0.0006973447],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7522718,0.000112884,0.00005550436,0.00002636494,0.0003744375,0.00007562263,0.00006809917,0.00002449095,0.2469908],"genre_scores_gemma":[0.9959124,0.00001294011,0.0001537816,0.00001040178,0.0001351884,5.090337e-8,0.000007644405,0.000003153494,0.003764425],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7615774,"threshold_uncertainty_score":0.9960201,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2033287182","doi":"10.3138/utq.78.2.728","title":"Helpless Maidens and Chivalrous Knights: Afghan Women in the Canadian Press","year":2009,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Politics and Conflicts in Afghanistan, Pakistan, and Middle East","field":"Social Sciences","cited_by":51,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Afghan; Hegemony; Orientalism; Gender studies; Framing (construction); Politics; Ethos; Newspaper; Sociology; Spectacle; History; Political science; Media studies; Religious studies; Law","authors":[{"name":"Yasmin Jiwani","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.011795732859254,"gpt":0.2275605679264994,"spread":0.2157648350672454,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000349816,0.00007481787,0.0001241136,0.00002594628,0.0005258073,0.00006879205,0.0003413039,0.00006826878,0.0001099806],"category_scores_gemma":[0.000006221856,0.00007323708,0.00003114729,0.00003075383,0.0002183984,0.0001816202,0.000005078316,0.00006310189,0.00000237922],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000497152,"about_ca_system_score_gemma":0.0002357818,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9061651,"about_ca_topic_score_gemma":0.9892477,"domain_scores_codex":[0.9990646,0.0001207726,0.00007879267,0.0001361249,0.0001844991,0.000415262],"domain_scores_gemma":[0.9995109,0.00002710981,0.00004295843,0.0001457012,0.00003984047,0.000233478],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002340127,0.00005440683,0.000331326,0.000006452034,0.00001167166,0.0000439759,0.2090213,3.755403e-7,0.000009664622,0.7832946,0.00007444016,0.007128463],"study_design_scores_gemma":[0.0003280642,0.0002351426,0.0183054,0.00001682399,0.000009785585,0.000001486517,0.09300184,0.00001191013,7.160933e-7,0.002854874,0.8851045,0.000129508],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08575339,0.0003683422,0.00001681132,0.0002370221,0.00008420433,0.0001794461,0.0000411508,0.00001489703,0.9133047],"genre_scores_gemma":[0.9396662,0.00008163299,0.00002689485,0.0001343775,0.00005131036,1.283084e-7,0.000001806064,0.000002114418,0.06003551],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.88503,"threshold_uncertainty_score":0.4044137,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1999311701","doi":"10.1353/utq.2005.0075","title":"Such Constant Affectionate Care: Lady Charlotte Finch, Royal Governess, and the Children of George III (review)","year":2004,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Irish and British Studies","field":"Social Sciences","cited_by":41,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Portrait; George (robot); Finch; Queen (butterfly); Sister; Politics; Genealogy; Art history; History; Sociology; Law; Biology; Zoology; Anthropology","authors":[{"name":"Isobel Grundy","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0032623021011155,"gpt":0.1993107466703058,"spread":0.1960484445691903,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002262015,0.00007436443,0.0002400722,0.000007107548,0.0004008148,0.000007140224,0.0001762206,0.0000438984,0.0001549765],"category_scores_gemma":[0.00001581438,0.0000681866,0.0000881625,0.00003224141,0.000853446,0.0001450337,0.00002734397,0.00004827294,0.000002772797],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001417672,"about_ca_system_score_gemma":0.00008487918,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.3797707,"about_ca_topic_score_gemma":0.1122857,"domain_scores_codex":[0.9992988,0.00009605214,0.00009650116,0.0001317531,0.0002269138,0.000150042],"domain_scores_gemma":[0.9995628,0.00005293978,0.0001205649,0.00009409773,0.0001261936,0.00004341957],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.001046174,0.0006174302,0.02671793,0.001048213,0.001267439,0.00007648622,0.5597804,0.000009985741,0.00006690483,0.0837304,0.1835733,0.1420653],"study_design_scores_gemma":[0.02371185,0.00156575,0.4806252,0.001759756,0.001015648,0.00001909414,0.3691805,0.000007275843,0.00004908779,0.0008916099,0.1201056,0.001068684],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6381135,0.1115476,0.0000957528,0.003454515,0.0003322955,0.001189663,0.0002254074,0.00006773004,0.2449735],"genre_scores_gemma":[0.9868202,0.01218103,0.00003404465,0.00005238624,0.0000405772,3.269871e-7,0.000004660684,0.000002550615,0.0008642531],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4539072,"threshold_uncertainty_score":0.9039127,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2151291995","doi":"10.1353/utq.2010.0231","title":"If 'The Body Keeps the Score': Mapping the Dissociated Body in Trauma Narrative, Intervention, and Theory","year":2010,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":38,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"American Psychological Association","keywords":"Narrative; Consciousness; Intervention (counseling); Power (physics); Expression (computer science); Psychology; Body language; Space (punctuation); Cognitive psychology; Aesthetics; Psychotherapist; Psychoanalysis; Literature; Communication; Linguistics; Computer science; Philosophy; Neuroscience; Art","authors":[{"name":"Allison Crawford","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01246877135186925,"gpt":0.2663522574487799,"spread":0.2538834860969107,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000547584,0.00009523415,0.0001124873,0.00002016488,0.0003334243,0.00002116197,0.0004945648,0.0000829055,0.001363959],"category_scores_gemma":[0.000003895304,0.00006064825,0.00008737822,0.00006898128,0.0003554714,0.000105479,0.00001575704,0.0002320523,0.000006017337],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003309366,"about_ca_system_score_gemma":0.000007460699,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01019171,"about_ca_topic_score_gemma":0.02486613,"domain_scores_codex":[0.999203,0.0002503197,0.0001383793,0.0001818808,0.00007803612,0.0001484398],"domain_scores_gemma":[0.9992175,0.0001540457,0.000139219,0.0004209861,0.0000413495,0.00002687797],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0003086996,0.0006397646,0.007660237,0.0000114189,0.0003003278,0.00000511706,0.572793,1.918775e-7,0.005419484,0.2590835,0.01554954,0.1382287],"study_design_scores_gemma":[0.001205989,0.0003592934,0.6756136,0.00003954176,0.00003665544,0.000007607318,0.2312965,0.0000804556,0.00002656694,0.01337953,0.07777557,0.0001787376],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.977659,0.0002947157,0.002595058,0.002928538,0.0001664418,0.000514672,0.00001613192,0.00004683769,0.01577859],"genre_scores_gemma":[0.9968539,0.0000212942,0.00007080739,0.00009428908,0.00003543196,0.000005745168,0.000003998525,0.000007196637,0.002907327],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6679533,"threshold_uncertainty_score":0.9995489,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W597626965","doi":"","title":"A Map to the Door of No Return: Notes to Belonging by Dionne Brand (review)","year":2002,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"History","authors":[{"name":"George Elliott Clarke","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007700002282805254,"gpt":0.2182413216520974,"spread":0.2105413193692921,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002841079,0.00007922515,0.0002152741,0.00001076476,0.0003943147,0.000006214705,0.0004118232,0.00003947168,0.002002381],"category_scores_gemma":[0.00003500556,0.0000756717,0.0001324287,0.00007848995,0.0002455927,0.0001764476,0.00001685024,0.00004752991,0.0001011539],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000212275,"about_ca_system_score_gemma":0.00002433514,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.0491114,"about_ca_topic_score_gemma":0.02774295,"domain_scores_codex":[0.99913,0.0001187918,0.0001097997,0.0001668026,0.0002831334,0.000191536],"domain_scores_gemma":[0.9993336,0.00009199345,0.0001075401,0.0002092112,0.000119723,0.0001379614],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002059725,0.0000744846,0.000245403,0.00006525215,0.00003360624,0.000001985294,0.2715418,9.602162e-7,0.0007820875,0.0001480891,0.6844916,0.04259415],"study_design_scores_gemma":[0.0001687262,0.0002977515,0.0004576501,0.0001232866,0.00003237564,1.496696e-7,0.04430564,0.00001215039,0.00001063986,0.000003487427,0.9544675,0.0001206082],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3265265,0.1341182,0.008349876,0.1374173,0.002692253,0.004673972,0.0004922486,0.0003687904,0.3853609],"genre_scores_gemma":[0.9591481,0.004251403,0.002541281,0.001468811,0.0002370934,0.000001141203,0.000004113384,0.00001395175,0.0323341],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6326216,"threshold_uncertainty_score":0.99891,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2121922686","doi":"10.1353/utq.2010.0226","title":"Emotions and Eating Behaviour: Implications for the Current Obesity Epidemic","year":2010,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Eating Disorders and Behaviors","field":"Psychology","cited_by":36,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Overeating; Emotional eating; Obesity; Food addiction; Addiction; Mood; Psychology; Eating behavior; Developmental psychology; Food choice; Social psychology; Clinical psychology; Psychiatry; Environmental health; Medicine","authors":[{"name":"Robert D. Levitan","is_ca":false},{"name":"Caroline Davis","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02009866346422172,"gpt":0.2980972012035831,"spread":0.2779985377393614,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001250136,0.00006809627,0.00009558885,0.00001269085,0.0003805323,0.00000832645,0.0001785206,0.00005138835,0.0002929651],"category_scores_gemma":[0.000008253188,0.00006389536,0.00007338372,0.00001873932,0.0001253728,0.00008621045,0.00001386298,0.0001216785,0.000004446296],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001733009,"about_ca_system_score_gemma":0.00001531264,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.0113215,"about_ca_topic_score_gemma":0.03132815,"domain_scores_codex":[0.9995502,0.00002731059,0.0000925343,0.0001626097,0.00003606371,0.0001312583],"domain_scores_gemma":[0.9993654,0.0001644547,0.00009583455,0.000263347,0.00006376686,0.00004717883],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00001408795,0.0003196066,0.5520555,0.000008781652,0.0000300022,2.115958e-7,0.01215931,2.789601e-7,0.0007867443,0.01198885,0.003160432,0.4194762],"study_design_scores_gemma":[0.0003218854,0.0001969333,0.9902721,0.000006484669,0.0001224153,0.000001900367,0.005481858,0.00002915833,5.328883e-7,0.0003587101,0.003134017,0.00007400164],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9926298,0.0004409924,0.004523147,0.0004800671,0.0003527337,0.0003156314,0.00007095411,0.00003161756,0.00115504],"genre_scores_gemma":[0.9984044,0.00001342761,0.001124218,0.00000898802,0.00003407389,0.000002165022,0.00001082988,0.00000512055,0.000396793],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4382166,"threshold_uncertainty_score":0.9952622,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4230950821","doi":"10.3138/utq.79.2.783","title":"Emotions and Eating Behaviour: Implications for the Current Obesity Epidemic","year":2010,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Eating Disorders and Behaviors","field":"Psychology","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Overeating; Emotional eating; Obesity; Food addiction; Addiction; Mood; Psychology; Eating behavior; Developmental psychology; Social psychology; Clinical psychology; Psychiatry; Medicine","authors":[{"name":"Robert D. Levitan","is_ca":false},{"name":"Caroline Davis","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02009866346422172,"gpt":0.2980972012035831,"spread":0.2779985377393614,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001250136,0.00006809627,0.00009558885,0.00001269085,0.0003805323,0.00000832645,0.0001785206,0.00005138835,0.0002929651],"category_scores_gemma":[0.000008253188,0.00006389536,0.00007338372,0.00001873932,0.0001253728,0.00008621045,0.00001386298,0.0001216785,0.000004446296],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001733009,"about_ca_system_score_gemma":0.00001531264,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.0113215,"about_ca_topic_score_gemma":0.03132815,"domain_scores_codex":[0.9995502,0.00002731059,0.0000925343,0.0001626097,0.00003606371,0.0001312583],"domain_scores_gemma":[0.9993654,0.0001644547,0.00009583455,0.000263347,0.00006376686,0.00004717883],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00001408795,0.0003196066,0.5520555,0.000008781652,0.0000300022,2.115958e-7,0.01215931,2.789601e-7,0.0007867443,0.01198885,0.003160432,0.4194762],"study_design_scores_gemma":[0.0003218854,0.0001969333,0.9902721,0.000006484669,0.0001224153,0.000001900367,0.005481858,0.00002915833,5.328883e-7,0.0003587101,0.003134017,0.00007400164],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9926298,0.0004409924,0.004523147,0.0004800671,0.0003527337,0.0003156314,0.00007095411,0.00003161756,0.00115504],"genre_scores_gemma":[0.9984044,0.00001342761,0.001124218,0.00000898802,0.00003407389,0.000002165022,0.00001082988,0.00000512055,0.000396793],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4382166,"threshold_uncertainty_score":0.9952622,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2005588058","doi":"10.3138/utq.78.2.745","title":"Mark of Cain(ada): Racialized Security Discourse in Canada's National Newspapers","year":2009,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Newspaper; Narrative; Globe; National security; Media studies; Terrorism; Political science; Sociology; History; Gender studies; Law; Literature","authors":[{"name":"Wendy Naava Smolash","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007388804687876563,"gpt":0.2556158613819503,"spread":0.2482270566940737,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002391817,0.00008996674,0.0002163163,0.00002954231,0.0001143424,0.000006778226,0.0003338713,0.00006932135,0.0006133966],"category_scores_gemma":[0.00002792721,0.0001085509,0.00007177342,0.00006014148,0.0002080623,0.000336337,0.000007985896,0.00007358153,0.000001734538],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001235772,"about_ca_system_score_gemma":0.001356966,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9918128,"about_ca_topic_score_gemma":0.9982111,"domain_scores_codex":[0.9987124,0.0001589684,0.0001687935,0.0001609478,0.0005280029,0.0002709146],"domain_scores_gemma":[0.9994294,0.00007876103,0.0001124866,0.0001111549,0.0001292208,0.0001389846],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0004215638,0.0004449948,0.01337085,0.00004172561,0.0000579879,0.0000756357,0.8980085,0.00001541839,0.0002315212,0.01456922,0.009899495,0.06286307],"study_design_scores_gemma":[0.00105873,0.000275834,0.1097542,0.00007407178,0.00002423483,5.285586e-7,0.8769981,0.0002012919,0.000008154262,0.001480064,0.009871947,0.0002527951],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9721988,0.0001052624,0.00006062831,0.001855157,0.0002040913,0.0001378088,0.00007685537,0.00001320141,0.02534816],"genre_scores_gemma":[0.999416,0.00003480092,0.00003386814,0.0001229601,0.00005221033,1.324514e-7,0.000004288198,0.000002241411,0.0003335044],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09638337,"threshold_uncertainty_score":0.6716263,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3177086083","doi":"10.3138/utq.90.2.09","title":"A Conversation about Ageism: Time to Deinstitutionalize Long-Term Care?","year":2021,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Aging and Gerontology Research","field":"Psychology","cited_by":29,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"St. Francis Xavier University; University of Manitoba; Brandon University","funders":"","keywords":"Ableism; Context (archaeology); Conversation; Sociology; Institutionalisation; Racism; Psychology; Gender studies","authors":[{"name":"Rachel Herron","is_ca":true},{"name":"Christine Kelly","is_ca":true},{"name":"Katie Aubrecht","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01356535772063708,"gpt":0.2807206644631943,"spread":0.2671553067425572,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00007810272,0.00009001265,0.0001730778,0.00003279724,0.0001189825,0.00001008509,0.0002050805,0.000110864,0.02257306],"category_scores_gemma":[0.000007313203,0.0001157725,0.00008483406,0.00004539598,0.0001247857,0.000141115,0.0000285369,0.00007558605,0.00200362],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002336919,"about_ca_system_score_gemma":0.0001250917,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0067921,"about_ca_topic_score_gemma":0.009408123,"domain_scores_codex":[0.9990911,0.0001409189,0.00009398547,0.0002877882,0.000161229,0.000224936],"domain_scores_gemma":[0.9992381,0.00004511696,0.0000462426,0.0003138795,0.0002323502,0.0001243047],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.001494225,0.0008773951,0.05270372,0.0002128075,0.001150963,0.003111565,0.5956693,0.00001276545,0.002491556,0.01643116,0.06910393,0.2567405],"study_design_scores_gemma":[0.002959549,0.0009395157,0.9063631,0.00008728199,0.0001251368,0.00007296937,0.05464803,0.00002762811,0.00009681143,0.00003703644,0.03424529,0.0003976886],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.809754,0.002099305,0.007419433,0.001037221,0.0003914076,0.0002562536,0.00005772336,0.00009102173,0.1788936],"genre_scores_gemma":[0.9439301,0.000003867956,0.0004899298,0.00009396922,0.00004811259,5.727497e-7,0.00008245229,0.000006318904,0.05534464],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8536593,"threshold_uncertainty_score":0.9998218,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3175677986","doi":"10.3138/utq.90.2.11","title":"Urbanization and Ageing: Ageism, Inequality, and the Future of “Age-Friendly” Cities","year":2021,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Migration, Aging, and Tourism Studies","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Baycrest Hospital; University of Toronto","funders":"","keywords":"Urbanization; Urbanism; Inequality; Injustice; Context (archaeology); Economic growth; Social inequality; Sociology; Population ageing; Population; Urban planning; Political science; Economic geography; Development economics; Geography; Economics","authors":[{"name":"Chris Phillipson","is_ca":false},{"name":"Amanda Grenier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007447729096418629,"gpt":0.2179963645354658,"spread":0.2105486354390472,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002161481,0.00004901844,0.0001361755,0.00001048443,0.0003734321,0.00002034709,0.00007521979,0.00003934099,0.00008283082],"category_scores_gemma":[0.00001784533,0.00004481966,0.00003026634,0.00003986073,0.0004609422,0.0002225426,0.00002358098,0.00002811902,2.156181e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002316605,"about_ca_system_score_gemma":0.00004058253,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1185727,"about_ca_topic_score_gemma":0.4970688,"domain_scores_codex":[0.9994248,0.0001835088,0.00007656888,0.0000983336,0.0001417465,0.00007505965],"domain_scores_gemma":[0.9995924,0.00007782433,0.00008740798,0.00008061996,0.0001334516,0.00002835219],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001915553,0.00001394807,0.003040173,0.00002596371,0.00003308897,0.00001023282,0.9043325,2.311099e-7,0.00001746959,0.08679365,0.001555568,0.004158013],"study_design_scores_gemma":[0.001346165,0.0001383487,0.2469894,0.00003192014,0.0001009877,9.795212e-7,0.6748557,0.00002979946,0.00001303405,0.00567864,0.07067157,0.0001434033],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9830809,0.005264622,0.0007673932,0.001469063,0.0001243244,0.00009604038,0.000009195206,0.00001848094,0.009170013],"genre_scores_gemma":[0.9953611,0.001516227,0.0002061519,0.0000210377,0.00008949069,7.111032e-8,0.000003066992,0.000001912678,0.002800904],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3784961,"threshold_uncertainty_score":0.8872967,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2008867628","doi":"10.3138/utq.83.4.826","title":"Refugee Hotels: The Discourse of Hospitality and the Rise of Immigration Detention in Canada","year":2014,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Hospitality; Refugee; Immigration detention; Immigration; Citizenship; Reputation; Naturalization; Political science; Tourism; Criminology; Sociology; Law; Politics","authors":[{"name":"Carrie Dawson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.003777776613333177,"gpt":0.2076284840047891,"spread":0.2038507073914559,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006536801,0.00004321804,0.0001167509,0.00001110112,0.0001328865,0.000005891274,0.0001437263,0.00003103547,0.00003883361],"category_scores_gemma":[0.00003501642,0.00003023113,0.00003955589,0.00003829437,0.0003571199,0.0002884378,0.000005345282,0.00003299084,1.291907e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000168977,"about_ca_system_score_gemma":0.0001930823,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9935536,"about_ca_topic_score_gemma":0.9997053,"domain_scores_codex":[0.999151,0.0003630572,0.000138214,0.00007614339,0.0002035444,0.00006806888],"domain_scores_gemma":[0.9994619,0.00008792804,0.0001999931,0.0001234225,0.0001063334,0.00002035125],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0004137716,0.0001244962,0.07541712,0.00005849483,0.00006055757,4.339659e-7,0.5571742,0.00002470826,0.0007601628,0.2370867,0.001149814,0.1277296],"study_design_scores_gemma":[0.001166892,0.0002922135,0.4343089,0.00005098581,0.00006602738,1.315842e-7,0.5532613,0.002658956,0.0001273546,0.002429109,0.005524912,0.0001132656],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9961727,0.0001952498,0.0006887154,0.0005053716,0.00006193572,0.0001602848,0.000007915469,0.00000236897,0.002205437],"genre_scores_gemma":[0.9996417,0.0001042987,0.00003959651,0.000005366386,0.00001586359,2.069541e-7,0.000002585693,0.000001145165,0.0001892526],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3588918,"threshold_uncertainty_score":0.1315823,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2037658623","doi":"10.3138/utq.71.2.595","title":"Papa Don't Preach: The Power of Prolixity in <i>Pericles</i>","year":2002,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Power (physics); History; Philosophy; Theology; Physics; Thermodynamics","authors":[{"name":"Deanne Williams","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01490158066591317,"gpt":0.1784836113136813,"spread":0.1635820306477681,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001021298,0.00007424282,0.0001747428,0.00001588911,0.0001123849,0.00001409997,0.0002402649,0.00002887686,0.01036098],"category_scores_gemma":[0.000002839921,0.00006124834,0.0001128773,0.00001636229,0.0002634484,0.0002909628,0.00001431138,0.00005823927,0.00001385979],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003759773,"about_ca_system_score_gemma":0.000005895346,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02181855,"about_ca_topic_score_gemma":0.06688309,"domain_scores_codex":[0.9994327,0.0000609592,0.0001310546,0.0001117591,0.0001360501,0.0001274352],"domain_scores_gemma":[0.999581,0.00003189837,0.00008127807,0.0002137397,0.00006331784,0.00002874753],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000818336,0.0008511379,0.002030071,0.00005427791,0.0001369504,0.00001890262,0.849614,0.000003855279,0.0004239999,0.1214482,0.01179817,0.0135386],"study_design_scores_gemma":[0.001681228,0.001374024,0.0193328,0.0000940294,0.000190364,0.000002743703,0.540068,0.0006812571,0.0001040702,0.001248644,0.4347942,0.0004286259],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7405083,0.0006354284,0.00001434723,0.0004441474,0.00007346108,0.0001109081,0.00003027007,0.00001496377,0.2581682],"genre_scores_gemma":[0.9944557,0.00002363872,0.0000164753,0.0000396759,0.00002623353,1.587923e-7,0.000001302463,0.000003189617,0.005433628],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4229961,"threshold_uncertainty_score":0.9905437,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4232401249","doi":"10.3138/utq.80.1.001","title":"Cabinets of Curiosities and the Organization of Knowledge","year":2011,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"History of Science and Natural History","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Encyclopedia; Cabinet (room); Narrative; TRACE (psycholinguistics); History; Period (music); Order (exchange); Natural (archaeology); Art history; Literature; Art; Aesthetics; Computer science; Philosophy; Archaeology; Library science; Linguistics","authors":[{"name":"Maria Zytaruk","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01261480543842867,"gpt":0.1602105202066862,"spread":0.1475957147682576,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007339069,0.00003889581,0.0001117183,0.00002084523,0.0001277338,0.000001410442,0.0001299355,0.00001725453,0.001445808],"category_scores_gemma":[0.000003058042,0.00003125025,0.00002908102,0.000009958001,0.001270809,0.0002598544,0.000009360264,0.00002001288,0.000003077499],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002908968,"about_ca_system_score_gemma":0.00002389778,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02076725,"about_ca_topic_score_gemma":0.02216353,"domain_scores_codex":[0.999743,0.00002500857,0.00007353413,0.00005549476,0.00006019221,0.00004270661],"domain_scores_gemma":[0.9996321,0.0000167647,0.0001003657,0.00007733531,0.0001578853,0.0000155414],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004865829,0.00003915961,0.0001495857,0.00003402625,0.00001390839,3.229618e-7,0.8920203,2.713171e-8,0.000223594,0.1026772,0.001918066,0.002875201],"study_design_scores_gemma":[0.004160562,0.002034714,0.02840238,0.0001781782,0.0003054939,0.000003433913,0.6358081,0.00008427307,0.000910365,0.001584339,0.326069,0.0004591787],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.788517,0.002487888,0.00002122123,0.00003282175,0.0002383788,0.00009257162,0.00001324423,0.00001276869,0.2085841],"genre_scores_gemma":[0.9931918,0.00003394472,0.00005090143,0.000004746964,0.00001372019,1.680326e-8,8.854148e-7,0.000001773801,0.006702173],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3241509,"threshold_uncertainty_score":0.999467,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053173871","doi":"10.3138/utq.76.3.990","title":"Dionne Brand's Global Intimacies: Practising Affective Citizenship","year":2007,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Citizenship; Psychology; Gender studies; History; Sociology; Political science; Law","authors":[{"name":"Diana Brydon","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01247747386860539,"gpt":0.2137490802361884,"spread":0.201271606367583,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000111324,0.0001135455,0.000185328,0.00001137564,0.0004174954,0.00003969863,0.0001314061,0.00003546786,0.001147779],"category_scores_gemma":[0.00000761242,0.0001067298,0.0001062227,0.00001492848,0.0002460272,0.0005733045,0.00002193083,0.00004993825,0.00002916626],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000178942,"about_ca_system_score_gemma":0.00001200112,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01384545,"about_ca_topic_score_gemma":0.1001898,"domain_scores_codex":[0.9993719,0.00003356997,0.0001029135,0.0001546494,0.0001330111,0.0002039518],"domain_scores_gemma":[0.9995501,0.0000672098,0.00009995033,0.00009032055,0.0001321895,0.00006022508],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001082928,0.0001985513,0.002208934,0.00007286148,0.0005033116,0.0001202767,0.6269763,5.099676e-7,0.0003547753,0.2454783,0.01392009,0.1090832],"study_design_scores_gemma":[0.002485171,0.002818346,0.09112918,0.0001581329,0.000217141,0.00002094292,0.4467962,0.00001308427,0.00006785684,0.005283942,0.4503034,0.0007065924],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5964812,0.0006335257,0.0002342205,0.0002745192,0.0004301647,0.0001485297,0.00009138781,0.0000822657,0.4016242],"genre_scores_gemma":[0.9946119,0.00001062373,0.0001474387,0.00005332825,0.0001882322,6.696099e-8,0.000008675521,0.000003095588,0.004976647],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4363834,"threshold_uncertainty_score":0.9997653,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2176521447","doi":"10.3138/utq.84.4.12","title":"US–Soviet Antagonism and the “Indirect Propaganda” of Book Schemes in India in the 1950s","year":2015,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":true,"about_ca":false},"ca_institutions":"Carleton University","funders":"University of Toronto","keywords":"Democracy; Face (sociological concept); Subsidy; Political science; Political economy; Economic history; Sociology; History; Law; Social science; Politics","authors":[{"name":"Sarah Brouillette","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01628211381562338,"gpt":0.1814693709793136,"spread":0.1651872571636902,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003365173,0.00007594713,0.0001791815,0.00003910089,0.0001109988,0.00001452827,0.0002182432,0.00003395465,0.0002552148],"category_scores_gemma":[0.000004096192,0.00005323617,0.00004464024,0.00001346672,0.0005624621,0.0003046268,0.00001196225,0.00008762725,0.000004310555],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004780139,"about_ca_system_score_gemma":0.00005163757,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01204417,"about_ca_topic_score_gemma":0.02573075,"domain_scores_codex":[0.9994093,0.0001577687,0.0001124187,0.00009579691,0.000124535,0.0001002076],"domain_scores_gemma":[0.9996466,0.00005399462,0.0000913507,0.0001450174,0.00003865992,0.00002436981],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003342445,0.00007403293,0.0007330006,0.00003050282,0.00001771417,0.00001648757,0.9060079,2.963431e-7,0.000008348587,0.0902794,0.001798572,0.0006994607],"study_design_scores_gemma":[0.005506904,0.00108958,0.007034022,0.00008457651,0.00005781448,0.000005761889,0.2035736,0.00003073127,0.00003616969,0.004091583,0.7782355,0.0002537506],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7612731,0.003073176,0.000001605977,0.0004799983,0.0001750746,0.0004012319,0.000047423,0.00001047694,0.2345379],"genre_scores_gemma":[0.9987142,0.00002535986,0.0000142499,0.0001140759,0.00005625635,3.923076e-7,0.000004165493,0.000003150129,0.001068142],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7764369,"threshold_uncertainty_score":0.9945347,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2023870172","doi":"10.3138/utq.78.2.709","title":"Responsibility, Nostalgia, and the Mythology of Canada as a Peacekeeper","year":2009,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Gender, Security, and Conflict","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Mythology; Peacekeeping; Ethos; Politics; Law; Narrative; Memoir; Political science; The Imaginary; Sign (mathematics); Sociology; History; Literature; Art; Classics","authors":[{"name":"David Jefferess","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006848831482481586,"gpt":0.2241017611125659,"spread":0.2172529296300843,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004122394,0.00005302006,0.0001488217,0.00001045379,0.0002460154,0.00000647247,0.0002231343,0.00005289765,0.0003635391],"category_scores_gemma":[0.00003874675,0.00004980083,0.00004710403,0.00002619603,0.0004885975,0.0001084164,0.00001361543,0.00004569887,7.264438e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001009,"about_ca_system_score_gemma":0.0004549483,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9676887,"about_ca_topic_score_gemma":0.9868953,"domain_scores_codex":[0.9991727,0.0002723859,0.00007983299,0.000123123,0.0002023044,0.0001496129],"domain_scores_gemma":[0.9994897,0.0001150571,0.00007085055,0.0001584107,0.00009641277,0.00006960116],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0009741752,0.00009585208,0.001291973,0.0000145827,0.00005179997,0.00002929674,0.7924702,8.038235e-7,0.0002498846,0.1760518,0.00426955,0.02450012],"study_design_scores_gemma":[0.002416304,0.0009666503,0.1519001,0.0000145565,0.00007546895,0.000005297595,0.7365335,0.00002571565,0.00002584233,0.01124746,0.0965696,0.0002194923],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8655152,0.0006459983,0.00001864523,0.004844805,0.00007632528,0.0001430784,0.000008978268,0.00000922712,0.1287377],"genre_scores_gemma":[0.9964538,0.00005408004,0.00004173808,0.000123136,0.00001633893,3.214161e-8,5.174862e-7,0.000001128313,0.003309247],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1648044,"threshold_uncertainty_score":0.3980498,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3176162419","doi":"10.3138/utq.90.2.06","title":"On the Meaning of Aging and Ageism: Why Culture Matters","year":2021,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Aging and Gerontology Research","field":"Psychology","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"University of Ottawa; Public Health Agency of Canada","funders":"","keywords":"Perception; Psychology; Race (biology); Successful aging; Older people; Meaning (existential); Gerontology; Social psychology; Gender studies; Sociology; Medicine","authors":[{"name":"Caroline D. Bergeron","is_ca":true},{"name":"Martine Lagacé","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01782330090868573,"gpt":0.26607442326376,"spread":0.2482511223550742,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001244384,0.00006245165,0.0001308257,0.00001395853,0.0001034247,0.000005721688,0.0001508253,0.00005869143,0.001621593],"category_scores_gemma":[0.000005418561,0.0000545304,0.00004732109,0.00002415638,0.0001528472,0.00006201386,0.00002255234,0.0001057077,0.00001267846],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002814996,"about_ca_system_score_gemma":0.00001325196,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005677273,"about_ca_topic_score_gemma":0.003863529,"domain_scores_codex":[0.9993654,0.0001733711,0.00006217774,0.00016219,0.00009923323,0.0001375905],"domain_scores_gemma":[0.999499,0.000122854,0.00005399591,0.0002271947,0.00006107574,0.00003583264],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002734039,0.0002809986,0.004905742,0.00009936299,0.000687434,0.0004092804,0.5984058,0.000002342263,0.002859468,0.1280166,0.2299602,0.03409925],"study_design_scores_gemma":[0.002705712,0.001663918,0.04238923,0.0002588882,0.0001720903,0.00008749466,0.9081956,0.00009490961,0.0005242639,0.00239005,0.04110783,0.0004100484],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8528556,0.001655692,0.001050134,0.008254689,0.0001993019,0.000111012,0.00001585173,0.00003048648,0.1358272],"genre_scores_gemma":[0.9891365,0.000008860079,0.0002452128,0.0003970986,0.00001310839,1.003436e-7,0.000002803177,0.000004268987,0.01019211],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3097897,"threshold_uncertainty_score":0.9992911,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1969664379","doi":"10.3138/utq.80.3.756","title":"How Poetry Moves Readers: Sidney, Spenser, and Milton","year":2011,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Renewable Energy and Sustainability","field":"Energy","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Poetry; Virtue; Passions; Poetics; Rhetoric; Literature; Politics; Philosophy; Power (physics); Arcadia; Aesthetics; Art; Law; Epistemology; Linguistics","authors":[{"name":"Barbara Kiefer Lewalski","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01311740816261957,"gpt":0.1803933099773185,"spread":0.1672759018146989,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008849668,0.0001328332,0.0002120021,0.00002703564,0.0001079059,0.00001505488,0.0002027159,0.0001291619,0.0006086052],"category_scores_gemma":[0.00001379518,0.0001479272,0.00007963039,0.00002938441,0.000204783,0.0006280059,0.00002941814,0.00005566008,0.000003528931],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001283101,"about_ca_system_score_gemma":0.0000389013,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1894707,"about_ca_topic_score_gemma":0.07300111,"domain_scores_codex":[0.999243,0.00008247094,0.000084482,0.0002591361,0.0001154022,0.000215478],"domain_scores_gemma":[0.99936,0.00003039692,0.00007449041,0.0003258283,0.00007997104,0.0001293192],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.002485738,0.001114539,0.02152531,0.0004761002,0.00075583,0.0006530777,0.2643451,0.00004086443,0.005746812,0.2103006,0.006204059,0.4863519],"study_design_scores_gemma":[0.003659132,0.003046864,0.1416348,0.00008181515,0.0002106219,0.00003148933,0.5738372,0.0003926405,0.003831073,0.02228066,0.2498309,0.001162791],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9009536,0.000926307,0.0006149219,0.0002242847,0.0001268321,0.00009262545,0.000006631052,0.000080117,0.09697467],"genre_scores_gemma":[0.9841611,0.00008257391,0.001752486,0.00001937747,0.00002835903,1.087289e-7,0.000004505798,0.000008588114,0.01394285],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4851891,"threshold_uncertainty_score":0.9439142,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4240318803","doi":"10.3138/utq.79.2.656","title":"Navigating the Genealogies of Trauma, Guilt, and Affect: An Interview with Ruth Leys","year":2010,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Anthropology: Ethics, History, Culture","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Shame; Affect (linguistics); Meaning (existential); Imitation; Identity (music); Psychoanalysis; Agency (philosophy); Psychology; Social psychology; Sociology; Epistemology; Aesthetics; Philosophy; Psychotherapist; Social science; Communication","authors":[{"name":"Ruth Leys","is_ca":false},{"name":"Marlene Goldman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02573993269536221,"gpt":0.2986495552714789,"spread":0.2729096225761167,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005277952,0.00008255438,0.0001717053,0.000005873743,0.0005542423,0.00001202013,0.0005433083,0.0001388323,0.0003467534],"category_scores_gemma":[0.00003324762,0.00006625925,0.00004511605,0.00002886176,0.003061876,0.0003599056,0.00002931708,0.0002695521,0.000001372976],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006478174,"about_ca_system_score_gemma":0.00007700402,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1668526,"about_ca_topic_score_gemma":0.6965985,"domain_scores_codex":[0.999162,0.0002710542,0.00008280138,0.0001615637,0.0001773601,0.0001452655],"domain_scores_gemma":[0.999264,0.00009042841,0.0001616392,0.000288821,0.0001309163,0.00006418846],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003551462,0.00007192016,0.004067635,0.000049079,0.00004879218,0.000006296423,0.914133,6.690359e-7,0.001199785,0.01076727,0.0009263218,0.06869376],"study_design_scores_gemma":[0.0004464721,0.001191504,0.02565272,0.00009140808,0.00008178892,0.000003606702,0.9508228,0.0000176085,0.00006949741,0.0004736047,0.02095711,0.0001918779],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9854741,0.0007153695,0.000208914,0.002534013,0.0002176299,0.0001755993,0.00001181555,0.00004059137,0.01062203],"genre_scores_gemma":[0.9974535,0.00005102212,0.002128936,0.00003468074,0.00004607065,1.347832e-7,0.00000196617,0.000004457419,0.0002792974],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5297459,"threshold_uncertainty_score":0.9996512,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4254547138","doi":"10.3138/utq.79.2.838","title":"Autism, Narrative, and Emotions: On Samuel Beckett's <i>Murphy</i>","year":2010,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Samuel Beckett and Modernism","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"HERO; Narrative; Metonymy; Autism; Representation (politics); Premise; Psychology; Interpretation (philosophy); Epistemology; Criticism; Ambiguity; Causation; Rhetorical question; Psychoanalysis; Philosophy; Literature; Linguistics; Metaphor; Developmental psychology; Art","authors":[{"name":"Ato Quayson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02038653290855181,"gpt":0.2090270268446568,"spread":0.188640493936105,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006295383,0.0001221766,0.0001577277,0.00003214007,0.00040477,0.00004345883,0.0001528854,0.00006215515,0.005117721],"category_scores_gemma":[0.000003351366,0.0001293262,0.00007135229,0.000005560112,0.0003488314,0.0004242096,0.00001540894,0.000128257,0.00004105641],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002439803,"about_ca_system_score_gemma":0.00002356132,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01170534,"about_ca_topic_score_gemma":0.1412886,"domain_scores_codex":[0.9994103,0.00002649974,0.00008847036,0.0001968188,0.0001276369,0.0001503044],"domain_scores_gemma":[0.999549,0.0000393646,0.00007261994,0.0001982993,0.00005864657,0.00008206195],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009400583,0.0001938144,0.0001320177,0.00002598419,0.00006873468,0.00001232478,0.548813,2.275908e-7,0.001585291,0.3985519,0.0163289,0.03419375],"study_design_scores_gemma":[0.001459718,0.001328051,0.0124903,0.00004595724,0.00006742709,0.000005268037,0.151583,0.0000980245,0.00003790428,0.003494491,0.8289899,0.0003999527],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8148446,0.00008715469,0.00004093867,0.0007074793,0.000552193,0.0001312333,0.0000486747,0.00007126704,0.1835165],"genre_scores_gemma":[0.9795445,0.00001538743,0.000256936,0.000110548,0.0001209532,2.256529e-7,0.000009682254,0.000008830447,0.0199329],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.812661,"threshold_uncertainty_score":0.9957917,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1502679465","doi":"10.1353/utq.2011.0071","title":"Unsettled Remains: Canadian Literature and the Postcolonial Gothic (review)","year":2011,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"History; Criticism; Literature; Classics; Philosophy; Art","authors":[{"name":"Terry Goldie","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007176340641502815,"gpt":0.2085547738529977,"spread":0.2013784332114948,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005827126,0.00007582562,0.0001967214,0.00002849417,0.0004046474,0.00001782501,0.0002700435,0.0001148539,0.0008372138],"category_scores_gemma":[0.000046628,0.00006065857,0.0001054645,0.0000918684,0.0004779804,0.0002789946,0.000007824599,0.0001076417,0.000008142012],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001126941,"about_ca_system_score_gemma":0.0002485454,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.7801899,"about_ca_topic_score_gemma":0.9741505,"domain_scores_codex":[0.9991049,0.0003055213,0.00008681887,0.0001398441,0.000165869,0.0001970339],"domain_scores_gemma":[0.9993411,0.00006260358,0.00007252183,0.0001784271,0.0001438847,0.0002014757],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009833495,0.00002332987,0.0006792428,0.00007349216,0.0001155231,0.00005248181,0.9051074,7.997753e-9,0.000007005401,0.07421777,0.01261363,0.00701181],"study_design_scores_gemma":[0.002178288,0.0003465923,0.01283349,0.0008322142,0.0006830322,0.000008592299,0.07695709,0.00001146889,0.000002417859,0.003169692,0.9026018,0.0003753566],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08735904,0.1964717,0.00009796098,0.04823194,0.001119931,0.001869732,0.000157484,0.0001196944,0.6645725],"genre_scores_gemma":[0.9807881,0.0116663,0.0003594697,0.001479798,0.0001171292,4.948254e-7,0.00001305915,0.000005096727,0.005570518],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8934291,"threshold_uncertainty_score":0.9166904,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1999938045","doi":"10.1353/utq.2011.0003","title":"Cabinets of Curiosities and the Organization of Knowledge","year":2011,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"History of Science and Natural History","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Encyclopedia; Cabinet (room); Narrative; TRACE (psycholinguistics); History; Period (music); Order (exchange); Natural (archaeology); Art history; Literature; Art; Aesthetics; Computer science; Philosophy; Library science; Archaeology; Linguistics","authors":[{"name":"Maria Zytaruk","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01261480543842867,"gpt":0.1602105202066862,"spread":0.1475957147682576,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007339069,0.00003889581,0.0001117183,0.00002084523,0.0001277338,0.000001410442,0.0001299355,0.00001725453,0.001445808],"category_scores_gemma":[0.000003058042,0.00003125025,0.00002908102,0.000009958001,0.001270809,0.0002598544,0.000009360264,0.00002001288,0.000003077499],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002908968,"about_ca_system_score_gemma":0.00002389778,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02076725,"about_ca_topic_score_gemma":0.02216353,"domain_scores_codex":[0.999743,0.00002500857,0.00007353413,0.00005549476,0.00006019221,0.00004270661],"domain_scores_gemma":[0.9996321,0.0000167647,0.0001003657,0.00007733531,0.0001578853,0.0000155414],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004865829,0.00003915961,0.0001495857,0.00003402625,0.00001390839,3.229618e-7,0.8920203,2.713171e-8,0.000223594,0.1026772,0.001918066,0.002875201],"study_design_scores_gemma":[0.004160562,0.002034714,0.02840238,0.0001781782,0.0003054939,0.000003433913,0.6358081,0.00008427307,0.000910365,0.001584339,0.326069,0.0004591787],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.788517,0.002487888,0.00002122123,0.00003282175,0.0002383788,0.00009257162,0.00001324423,0.00001276869,0.2085841],"genre_scores_gemma":[0.9931918,0.00003394472,0.00005090143,0.000004746964,0.00001372019,1.680326e-8,8.854148e-7,0.000001773801,0.006702173],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3241509,"threshold_uncertainty_score":0.999467,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4245331391","doi":"10.3138/utq.79.2.720","title":"How to Make Up One's Mind: Reason, Passion, and Ethics in Spirit Possession","year":2010,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"One Mind","keywords":"Passion; Possession (linguistics); Ethnography; Action (physics); Epistemology; Psychology; Sociology; Aesthetics; Philosophy; Social psychology; Anthropology; Linguistics","authors":[{"name":"Michael Lambek","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02661857451223689,"gpt":0.2871756260960751,"spread":0.2605570515838382,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002691982,0.00006731154,0.000146079,0.00001603158,0.0005460338,0.00002861105,0.0001679676,0.0002019629,0.0006574819],"category_scores_gemma":[0.00008597456,0.00006358437,0.00003323873,0.00004337581,0.0004533522,0.0002176512,0.00003868924,0.0001858384,0.000004774397],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006120186,"about_ca_system_score_gemma":0.00004543428,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1440189,"about_ca_topic_score_gemma":0.713466,"domain_scores_codex":[0.999264,0.00008386128,0.00006493444,0.0001861859,0.0002125664,0.000188462],"domain_scores_gemma":[0.9995028,0.00009184005,0.00005437918,0.00009936482,0.0001085488,0.0001430525],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002065245,0.0003017248,0.01839092,0.00002598719,0.00002790364,0.00003525001,0.4464335,1.179866e-7,0.002060517,0.07118287,0.01048899,0.4508457],"study_design_scores_gemma":[0.0003206896,0.0005318604,0.1227131,0.00003878307,0.000008562368,2.580008e-7,0.2715116,0.000003622385,0.00002758771,0.0006600491,0.6040311,0.0001527864],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9373649,0.0001772554,0.000266168,0.03950048,0.000327521,0.0001652344,0.000005701926,0.00001750831,0.02217523],"genre_scores_gemma":[0.9954197,0.0002774188,0.001008375,0.00009286532,0.00006338574,1.095028e-7,8.255155e-7,0.000002139137,0.003135222],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5935421,"threshold_uncertainty_score":0.8616811,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1998912773","doi":"10.1353/utq.2011.0156","title":"‘humble but respectable’: Recovering the Neighbourhood Surrounding William and Catherine Blake’s Last Residence, No. 3 Fountain Court, Strand, c. 1820–27","year":2011,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Moravian Church and William Blake","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Fountain; Residence; Wife; Law; Neighbourhood (mathematics); Brother; History; Sociology; Art history; Demography; Archaeology; Political science","authors":[{"name":"Angus Whitehead","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02030106952586985,"gpt":0.1876898662477021,"spread":0.1673887967218322,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002486852,0.0002033586,0.0002701567,0.0000392856,0.0005824181,0.0001156442,0.0003620618,0.00006024705,0.0066843],"category_scores_gemma":[0.00001102957,0.0001819829,0.00009796942,0.0000201962,0.0003860343,0.0008570601,0.00004211839,0.0001382537,0.00006714526],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001111861,"about_ca_system_score_gemma":0.00005590462,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.06221222,"about_ca_topic_score_gemma":0.3591588,"domain_scores_codex":[0.998862,0.00007042739,0.0001969102,0.000294093,0.0002218504,0.0003547145],"domain_scores_gemma":[0.9991447,0.00007254862,0.0001626932,0.0003359419,0.0001567219,0.0001273328],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002552688,0.0006257909,0.02117746,0.0004332006,0.0007561001,0.0002615098,0.769995,0.000005112306,0.002149756,0.128292,0.04725469,0.0264966],"study_design_scores_gemma":[0.002961071,0.003362193,0.05434334,0.0003581313,0.0002162985,0.00002402487,0.16693,0.0001114146,0.0001039804,0.002617198,0.7680322,0.0009401689],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6505966,0.0008725977,0.0002960802,0.0001363504,0.0008502931,0.0003823479,0.0001620877,0.00009862728,0.346605],"genre_scores_gemma":[0.9537578,0.0001941897,0.0003543161,0.00003734951,0.0003163709,5.552477e-7,0.000008782619,0.00002084924,0.04530975],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7207775,"threshold_uncertainty_score":0.9942237,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3173254504","doi":"10.3138/utq.90.2.08","title":"Manifestations of Internalized Ageism in Older Adult Learning","year":2021,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Aging and Gerontology Research","field":"Psychology","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Psychology; Psychosocial; Feeling; Social psychology; Successful aging; Context (archaeology); Social alienation; Developmental psychology; Alienation; Gerontology; Psychotherapist; Medicine","authors":[{"name":"Marvin Formosa","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01420212857525722,"gpt":0.2923896997349187,"spread":0.2781875711596615,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00009903101,0.00005578317,0.0001604113,0.00003861345,0.00003658978,0.00000268504,0.0001453092,0.00007283359,0.003968125],"category_scores_gemma":[0.0000146624,0.00007081041,0.00006213263,0.00003809214,0.00008771655,0.00009065856,0.00001776695,0.0001293567,0.00003353176],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005768122,"about_ca_system_score_gemma":0.00003928015,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.04276991,"about_ca_topic_score_gemma":0.04923449,"domain_scores_codex":[0.9992442,0.0002340573,0.0001172606,0.0001630077,0.00009157383,0.0001499256],"domain_scores_gemma":[0.9994895,0.00008316967,0.00007794322,0.0001668433,0.0001452479,0.00003728765],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0007645796,0.00128253,0.2336183,0.0001488402,0.000478363,0.005073647,0.618444,0.00001546866,0.001699375,0.02938311,0.005226529,0.1038652],"study_design_scores_gemma":[0.003927686,0.0005875718,0.6637635,0.0001193635,0.00004080217,0.00009263523,0.3287015,0.0002066215,0.00006188313,0.0001918688,0.002133765,0.0001728306],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9170294,0.0003070328,0.00197598,0.0002041435,0.0001010453,0.0000516997,0.00000502325,0.00001533857,0.08031031],"genre_scores_gemma":[0.9691612,0.000008630602,0.0005652691,0.00001141778,0.000007945864,1.956106e-7,0.00000900335,0.000004128632,0.03023224],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4301451,"threshold_uncertainty_score":0.9969424,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4230632920","doi":"10.3138/utq.79.2.680","title":"Narration, Navigation, and Non-Conscious Thought: Neuroscientific and Literary Approaches to the Thinking Body","year":2010,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Embodied cognition; Narrative; Cognition; Psychology; Cognitive science; Terminology; Schema (genetic algorithms); Consciousness; Cognitive psychology; Image schema; Epistemology; Neuroscience; Cognitive linguistics; Philosophy; Computer science","authors":[{"name":"Melba Cuddy‐Keane","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01516772975054296,"gpt":0.2182842760869811,"spread":0.2031165463364381,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002178815,0.00008176811,0.00009443241,0.00002720011,0.0003246493,0.00006239668,0.0001566727,0.00006455652,0.0001609851],"category_scores_gemma":[0.000004962589,0.0000715768,0.00002858887,0.00004427254,0.0001309205,0.0002836867,0.00002131399,0.00009839565,0.000012084],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009053646,"about_ca_system_score_gemma":0.0000119016,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001619001,"about_ca_topic_score_gemma":0.004433832,"domain_scores_codex":[0.9993657,0.00007465976,0.00008472963,0.0002528406,0.0001068901,0.0001151917],"domain_scores_gemma":[0.9995524,0.00003744548,0.0000644741,0.0002330265,0.00004818418,0.00006444542],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0001463785,0.0001642757,0.002316768,0.00003627871,0.00006500729,0.0000235642,0.8659207,4.351349e-7,0.01843586,0.01680994,0.004911895,0.09116893],"study_design_scores_gemma":[0.003945401,0.002035102,0.5336918,0.0001143398,0.000374162,0.0002011232,0.3787995,0.0007388755,0.001105606,0.01217762,0.06576151,0.001054934],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9891723,0.0002293074,0.002186967,0.0005319239,0.0006075666,0.0002325753,0.00001871899,0.00002697285,0.006993648],"genre_scores_gemma":[0.9969646,0.000002589012,0.0004938334,0.0001080861,0.0000793846,7.963833e-7,0.00001779416,0.000005402825,0.002327552],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5313751,"threshold_uncertainty_score":0.2918817,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W246484489","doi":"","title":"Delayed Impact: The Holocaust and the Canadian Jewish Community by Franklin Bialystok, and: Unauthorized Entry: The Truth about Nazi War Criminals in Canada, 1946–1956 by Howard Margolian (review)","year":2001,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"The Holocaust; Nazism; Judaism; History; Political science; Criminology; Law; Sociology; Archaeology","authors":[{"name":"Gordon Dueck","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008267536172052224,"gpt":0.2115592478732782,"spread":0.203291711701226,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001417211,0.0001407836,0.0003241485,0.00005262079,0.003021217,0.00009763232,0.0007418733,0.00009940856,0.0005443103],"category_scores_gemma":[0.00008837327,0.000113817,0.00009173273,0.0001387548,0.001524552,0.000243027,0.00002861346,0.0003560962,0.0000027547],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003482881,"about_ca_system_score_gemma":0.00252125,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9999964,"about_ca_topic_score_gemma":0.9999996,"domain_scores_codex":[0.9976076,0.001304775,0.0001797768,0.0001660151,0.0003260237,0.0004158166],"domain_scores_gemma":[0.9986364,0.0004224787,0.0001508328,0.0003493225,0.00008259129,0.0003584143],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000249477,0.00005362617,0.002179811,0.00007179453,0.0001943676,0.00005570945,0.2240833,0.000001411521,0.000007323064,0.001631926,0.7187509,0.05272034],"study_design_scores_gemma":[0.001535868,0.000122013,0.03032468,0.0001073114,0.0002288911,0.000007230966,0.1336905,0.00003563287,2.306441e-7,0.000150246,0.8335316,0.0002657939],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8415549,0.1052087,0.000007804721,0.02978255,0.0004314173,0.001126453,0.0009641012,0.00002244356,0.02090159],"genre_scores_gemma":[0.9800202,0.01749182,0.000003244616,0.0006726857,0.00002961683,0.000001245666,0.00002121284,0.000006768201,0.001753206],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1384653,"threshold_uncertainty_score":0.9982767,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2009006249","doi":"10.1353/utq.0.0571","title":"From Social Security to Public Safety: Security Discourses and Canadian Citizenship","year":2009,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Youth Education and Societal Dynamics","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Citizenship; Social security; Political science; Public security; Public administration; Sociology; Law; Politics","authors":[{"name":"Janine Brodie","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01193490044331478,"gpt":0.2539308174345857,"spread":0.241995916991271,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001949038,0.0000806646,0.0001467453,0.00003010665,0.0008784716,0.00006159916,0.0002369914,0.0001187004,0.0006588731],"category_scores_gemma":[0.00002516057,0.0001074245,0.00006467066,0.00006666941,0.0002016648,0.0002950972,0.000008673149,0.00007315804,0.000009825411],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005416949,"about_ca_system_score_gemma":0.000420665,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8563793,"about_ca_topic_score_gemma":0.9774272,"domain_scores_codex":[0.999131,0.000130869,0.00008094533,0.000184095,0.0001960338,0.0002770138],"domain_scores_gemma":[0.9992432,0.00003808771,0.0000501722,0.0000980711,0.0001034029,0.0004670605],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001844282,0.00004225863,0.002159682,0.000002522877,0.00002501272,0.000002669894,0.9059172,5.712858e-8,0.000006339464,0.07168073,0.007331609,0.01281348],"study_design_scores_gemma":[0.0003953854,0.0001612928,0.1580346,0.00001098116,0.00003467203,1.554044e-7,0.7538418,0.0000328018,4.206142e-7,0.019564,0.06764771,0.0002762727],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8919269,0.0000694725,0.0000470883,0.02585371,0.0002163841,0.0001663412,0.0002509602,0.00004000125,0.08142915],"genre_scores_gemma":[0.9986835,0.0000230395,0.0001174473,0.0003087215,0.000160666,6.511601e-8,0.00002693691,0.000002790077,0.0006768178],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1558749,"threshold_uncertainty_score":0.7214198,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2010626438","doi":"10.1353/utq.2010.0227","title":"Navigating the Genealogies of Trauma, Guilt, and Affect: An Interview with Ruth Leys","year":2010,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Affect (linguistics); History; Psychology; Psychoanalysis; Genealogy; Communication","authors":[{"name":"Ruth Leys","is_ca":false},{"name":"Marlene Goldman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01352548287857431,"gpt":0.2583124009558675,"spread":0.2447869180772932,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003797346,0.00006665332,0.000149916,0.000003613141,0.000430778,0.00001279594,0.0004126089,0.00004870323,0.0001316061],"category_scores_gemma":[0.00001105232,0.00005511772,0.0000554741,0.00003423207,0.001411874,0.0003151587,0.00001772595,0.0001220983,7.030379e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005103705,"about_ca_system_score_gemma":0.00006007432,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1121271,"about_ca_topic_score_gemma":0.2473036,"domain_scores_codex":[0.9993579,0.0001580367,0.00006810134,0.0001301334,0.0001603063,0.0001255067],"domain_scores_gemma":[0.9994099,0.00007098094,0.0001436843,0.0002410437,0.00007063652,0.00006375944],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002137859,0.00006565627,0.004105299,0.0000307106,0.00003977607,0.000002388583,0.7231115,6.347794e-7,0.001476259,0.001610183,0.0008830009,0.2686532],"study_design_scores_gemma":[0.0004213224,0.001107618,0.04348417,0.00006741578,0.00006467285,0.000001454829,0.9215237,0.00003435535,0.00004706054,0.0001165803,0.0329522,0.0001794172],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9874669,0.0003975012,0.0001365136,0.000442291,0.0000877683,0.0001122496,0.000007251081,0.00002480411,0.01132468],"genre_scores_gemma":[0.997295,0.00006481628,0.002320559,0.00002477905,0.00004094107,1.308277e-7,0.000001097503,0.000003640575,0.0002490509],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2684738,"threshold_uncertainty_score":0.8937853,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W633079562","doi":"","title":"Popular Culture in London c. 1890–1918: The Transformation of Entertainment by Andrew Horrall (review)","year":2003,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":17,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Entertainment; Transformation (genetics); History; Media studies; Sociology; Art; Visual arts; Chemistry","authors":[{"name":"Christopher P. Hosgood","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009650001371582917,"gpt":0.1872017459669334,"spread":0.1775517445953504,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001709009,0.00007025869,0.0002544284,0.00001892316,0.00003468935,0.000001988502,0.0001150489,0.00003553316,0.0002266702],"category_scores_gemma":[0.000006886796,0.00006695213,0.00008529675,0.00003320706,0.00003465083,0.0001657289,0.000004022313,0.00004157348,0.000008249318],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009141208,"about_ca_system_score_gemma":0.000005018913,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003777436,"about_ca_topic_score_gemma":0.005528937,"domain_scores_codex":[0.9995227,0.00002027609,0.0002169463,0.0001056189,0.0000336492,0.0001008249],"domain_scores_gemma":[0.9996762,0.000007065088,0.0001528924,0.0001223505,0.00001783828,0.00002363206],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002617502,0.001642105,0.07830881,0.003220503,0.0006081337,0.00001884707,0.4359515,0.00001746182,0.001143812,0.1596015,0.2685938,0.05063178],"study_design_scores_gemma":[0.002197136,0.0007080078,0.01012975,0.0002734502,0.00004569267,0.000002287569,0.02425093,0.00004771783,0.0001203927,0.0007216638,0.9612553,0.0002476716],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5200301,0.3986297,0.002207523,0.002762018,0.0004055901,0.001247918,0.0003147707,0.0000205958,0.07438181],"genre_scores_gemma":[0.9624551,0.03571967,0.0001047864,0.00009013642,0.000005844036,7.785642e-7,0.00001714858,0.000003810567,0.001602744],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6926615,"threshold_uncertainty_score":0.5710379,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2969620780","doi":"10.3138/utq.88.2.04","title":"The Mind Is Its Own Place: Of Lalla’s Comparative Poetics","year":2019,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Poetics; Poetry; Literature; TRACE (psycholinguistics); Asceticism; Variety (cybernetics); Philosophy; History; Art; Linguistics; Theology","authors":[{"name":"Sonam Kachru","is_ca":false},{"name":"Jane Mikkelson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02622389903073873,"gpt":0.2797968378444135,"spread":0.2535729388136748,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001102013,0.00005477211,0.0001588587,0.000004298919,0.0004756377,0.000007512363,0.0002585592,0.00005622359,0.003866728],"category_scores_gemma":[0.000005094573,0.00004084562,0.00006880786,0.00002662399,0.0006158408,0.0001276871,0.00002330965,0.00003761141,0.00005244546],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009294038,"about_ca_system_score_gemma":0.00004007886,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.03479222,"about_ca_topic_score_gemma":0.0984249,"domain_scores_codex":[0.9993961,0.00008250878,0.00007973798,0.0001012693,0.0001968832,0.0001434879],"domain_scores_gemma":[0.9994733,0.0001375883,0.0001126254,0.00009711206,0.0001366104,0.00004273226],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002723082,0.0002064154,0.002507797,0.00001815611,0.000213594,0.00000341956,0.8549831,0.00000321095,0.0002789037,0.08887645,0.0344883,0.01814838],"study_design_scores_gemma":[0.00023807,0.0006066266,0.004589443,0.00000881494,0.00001400727,4.669034e-8,0.4776382,0.00003717263,0.00002632972,0.00008580519,0.5166893,0.00006618789],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6135359,0.0008948594,0.00001927763,0.001332603,0.0001756014,0.000172854,0.00001530674,0.000006698383,0.3838468],"genre_scores_gemma":[0.9838138,0.000432009,0.00006934434,0.00001690493,0.00002005339,2.896124e-8,4.861836e-7,0.000001054685,0.01564638],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.482201,"threshold_uncertainty_score":0.9970438,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4231292189","doi":"10.3138/utq.82.1.62","title":"The Space of Poetry: Inhabiting Form in the Ghazal","year":2013,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Poetry; Poetics; Rhyme; Literature; Space (punctuation); Art; Aesthetics; Philosophy; Linguistics","authors":[{"name":"David Ward","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007366306361492666,"gpt":0.2080295391959816,"spread":0.2006632328344889,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003257183,0.00003672148,0.00007855873,0.000008687467,0.0004930708,0.00000899262,0.0003102724,0.00003041326,0.0001562954],"category_scores_gemma":[0.00001582765,0.00002748566,0.00004824091,0.00003397877,0.0003537779,0.0001793462,0.00001406295,0.00004371327,0.00000719173],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001631214,"about_ca_system_score_gemma":0.00004385356,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.4423974,"about_ca_topic_score_gemma":0.5528997,"domain_scores_codex":[0.9994828,0.00008422982,0.00006599383,0.00005910136,0.0001668977,0.0001410149],"domain_scores_gemma":[0.9995869,0.0001538363,0.00008188935,0.0001036034,0.00006030298,0.00001344514],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001740252,0.00003665761,0.001626111,0.000007569524,0.00001735165,0.00000164539,0.8317641,2.23878e-7,0.00005768699,0.1067269,0.01845217,0.04129217],"study_design_scores_gemma":[0.000171136,0.000118714,0.03709043,0.00001026443,0.00000695851,1.057123e-7,0.8127049,0.00001398701,9.534029e-7,0.0005985021,0.1492379,0.00004619523],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5463526,0.0005217204,0.00002774511,0.003714128,0.0001956483,0.0002185933,0.000002207378,0.000009169703,0.4489582],"genre_scores_gemma":[0.9968815,0.00007193233,0.0000672533,0.0000173889,0.00003720621,1.881091e-7,1.959499e-7,0.000001331844,0.002923005],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4505289,"threshold_uncertainty_score":0.5613158,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4252809254","doi":"10.3138/utq.79.2.702","title":"If ‘The Body Keeps the Score’: Mapping the Dissociated Body in Trauma Narrative, Intervention, and Theory","year":2010,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Identity, Memory, and Therapy","field":"Psychology","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Narrative; Consciousness; Intervention (counseling); Power (physics); Psychology; Expression (computer science); Space (punctuation); Body language; Cognitive psychology; Aesthetics; Psychoanalysis; Psychotherapist; Literature; Communication; Computer science; Linguistics; Philosophy; Neuroscience; Art","authors":[{"name":"Allison Crawford","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01129835177304738,"gpt":0.2465993689712151,"spread":0.2353010171981677,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009047582,0.0001199277,0.0001591254,0.00003135431,0.0004511632,0.00003832281,0.0005423841,0.00009775164,0.001832435],"category_scores_gemma":[0.00001375358,0.00007887332,0.000122239,0.00006338677,0.0004530063,0.0002076425,0.00002606906,0.000284796,0.00001755172],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005101974,"about_ca_system_score_gemma":0.00001339954,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.0231953,"about_ca_topic_score_gemma":0.1098564,"domain_scores_codex":[0.9987302,0.0005768869,0.0001595072,0.0002021485,0.0001274638,0.0002037626],"domain_scores_gemma":[0.9991561,0.0001894366,0.0001612906,0.0003940919,0.00006492758,0.00003412877],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0004423719,0.0004808099,0.02106069,0.00001886043,0.0004376271,0.00002395576,0.8682308,3.025988e-7,0.001452569,0.05309626,0.004207633,0.05054814],"study_design_scores_gemma":[0.001314418,0.0002631978,0.6695791,0.000024147,0.00003698618,0.000006073426,0.3174824,0.00002791067,0.00001104541,0.004088312,0.007052689,0.0001136784],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9870565,0.0004506869,0.0001884102,0.001223031,0.0007222951,0.0003189069,0.000008330676,0.00002274098,0.01000912],"genre_scores_gemma":[0.993914,0.00001752921,0.000008650944,0.00006857164,0.00008155072,0.000001277981,0.000004033676,0.000008244527,0.005896144],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6485184,"threshold_uncertainty_score":0.99908,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2792136121","doi":"10.3138/utq.87.1.266","title":"“Spread the Word”: Creepypasta, Hauntology, and an Ethics of the Curse","year":2018,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Curse; Hoax; Legend; Demon; Reincarnation; Literature; Invisibility; The Internet; Philosophy; Aesthetics; Media studies; Epistemology; Sociology; Art; Computer science; World Wide Web; Artificial intelligence; Theology","authors":[{"name":"Line Henriksen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01523824383442104,"gpt":0.2796760853655164,"spread":0.2644378415310954,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005339544,0.00005190387,0.0001134468,0.00001184112,0.0005129419,0.00001350386,0.0004022664,0.0001300388,0.0002522556],"category_scores_gemma":[0.00004884741,0.00003581349,0.0000632837,0.00006327006,0.001831319,0.0002515794,0.0000223131,0.00012945,0.000001898861],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000329823,"about_ca_system_score_gemma":0.0001295563,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1311695,"about_ca_topic_score_gemma":0.6536831,"domain_scores_codex":[0.9990711,0.0004068323,0.00006988809,0.0001136653,0.0002148128,0.0001237444],"domain_scores_gemma":[0.9992304,0.0001529507,0.0001024604,0.0002526155,0.0001996596,0.00006187429],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003732062,0.00004592132,0.003322997,0.000008122778,0.00005863596,0.000001173223,0.9299821,9.178174e-8,0.0002211211,0.04916681,0.001879167,0.01527656],"study_design_scores_gemma":[0.0004852093,0.0006416939,0.03422039,0.00005193553,0.0003022813,0.00000102933,0.5766615,0.00005509394,0.00006992979,0.003447033,0.3839048,0.0001590833],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9202541,0.0009004865,0.000500641,0.01781841,0.0006297519,0.000283933,0.00002585644,0.00002948358,0.0595574],"genre_scores_gemma":[0.9971619,0.0000479303,0.0001965545,0.0001488979,0.0001128491,5.998437e-8,8.775204e-7,0.000001826311,0.002329066],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5225136,"threshold_uncertainty_score":0.8746161,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2032331747","doi":"10.1353/utq.2010.0229","title":"Narration, Navigation, and Non-Conscious Thought: Neuroscientific and Literary Approaches to the Thinking Body","year":2010,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Action Observation and Synchronization","field":"Psychology","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Embodied cognition; Narrative; Cognition; Cognitive science; Schema (genetic algorithms); Psychology; Terminology; Image schema; Consciousness; Cognitive psychology; Gesture; Epistemology; Neuroscience; Cognitive linguistics; Computer science; Philosophy; Literature; Art","authors":[{"name":"Melba Cuddy‐Keane","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02223547920279162,"gpt":0.2239897689295142,"spread":0.2017542897267226,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001879651,0.0000703951,0.00007764392,0.00002657119,0.00038636,0.00005950005,0.0001305371,0.00006438657,0.0002497288],"category_scores_gemma":[0.000006736133,0.00006604442,0.00001888779,0.00005938618,0.0001065045,0.0003809537,0.00001796004,0.00008498393,0.0000118397],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001628475,"about_ca_system_score_gemma":0.00001583898,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007797001,"about_ca_topic_score_gemma":0.002663516,"domain_scores_codex":[0.9994305,0.00006149141,0.00009767195,0.0002185544,0.000104088,0.00008774506],"domain_scores_gemma":[0.9995478,0.00003337129,0.00008255079,0.0002104373,0.00006712801,0.00005872995],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0001459449,0.0002259858,0.02652126,0.00004725252,0.00007151935,0.000008045539,0.7845889,0.0000134011,0.01474722,0.05444857,0.02090119,0.09828068],"study_design_scores_gemma":[0.001444866,0.0005641667,0.7968285,0.00003068919,0.00006039503,0.0000410191,0.06241664,0.004062881,0.0001588704,0.00139292,0.1326155,0.000383528],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9756976,0.00006357764,0.01709886,0.001991593,0.0007636546,0.0002518775,0.00001034392,0.00003540329,0.004087122],"genre_scores_gemma":[0.9953605,0.000002161894,0.0007476474,0.0001443581,0.00006049855,5.974161e-7,0.00002000774,0.000005183755,0.00365906],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7703072,"threshold_uncertainty_score":0.2971608,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2560017341","doi":"10.3138/utq.85.4.6","title":"What Are the Public Humanities? No, Really, What Are They?","year":2016,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"University Challenges and Reforms","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Digital humanities; Humanities; Sociology; Political science; Media studies; Art","authors":[{"name":"Matthew Wickman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0239413957665388,"gpt":0.2245500302794213,"spread":0.2006086345128825,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002996842,0.0001236981,0.0001877501,0.00003334683,0.001071397,0.0002143509,0.0008520557,0.0001413571,0.001369006],"category_scores_gemma":[0.00001234878,0.00007874837,0.0001648051,0.00003240228,0.0005855245,0.005827319,0.00006624258,0.00007485216,0.0001145777],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005120825,"about_ca_system_score_gemma":0.00009625925,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.03117845,"about_ca_topic_score_gemma":0.6319314,"domain_scores_codex":[0.9987673,0.0001663572,0.00009207293,0.0002274632,0.0003970112,0.0003497605],"domain_scores_gemma":[0.9988811,0.000100494,0.0002393387,0.0003445983,0.0003116535,0.0001227906],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001703709,0.0003353771,0.001711761,0.00004573556,0.0003081037,0.0001008007,0.6350211,2.42511e-7,0.0000959759,0.1291498,0.01364864,0.2194121],"study_design_scores_gemma":[0.0003073124,0.0001321611,0.002365019,0.0001248181,0.00001579376,4.906676e-7,0.6236079,7.070391e-7,0.000001013154,0.0003629389,0.3729737,0.000108131],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5606512,0.005724611,0.0002235949,0.1224184,0.005625014,0.001135026,0.00008002909,0.000436378,0.3037057],"genre_scores_gemma":[0.9356549,0.01682199,0.0000251494,0.0001344095,0.0002545614,1.39748e-7,0.000002415273,0.000008911319,0.04709755],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6007529,"threshold_uncertainty_score":0.9995439,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2058378579","doi":"10.3138/utq.71.3.786","title":"‘Too Many Things’: Reading Alice Munro's ‘The Love of a Good Woman’","year":2002,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Alice (programming language); Reading (process); Literature; Art; Philosophy; Art history; Linguistics","authors":[{"name":"Catherine Sheldrick Ross","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009449062999494953,"gpt":0.1777244781937033,"spread":0.1682754151942084,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00009220817,0.0001335179,0.0002124827,0.00002272224,0.0002046386,0.00004216989,0.000467069,0.00006571768,0.007962448],"category_scores_gemma":[0.00000666619,0.0001218966,0.0001334668,0.0000206751,0.0003361846,0.0006970123,0.00003901333,0.0001086551,0.00002233464],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000145818,"about_ca_system_score_gemma":0.000008562691,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01383401,"about_ca_topic_score_gemma":0.006172181,"domain_scores_codex":[0.9991984,0.00005025519,0.0001537519,0.0001748643,0.0002316114,0.0001910775],"domain_scores_gemma":[0.9991919,0.00006390996,0.0001750336,0.0003683606,0.0001523792,0.00004836893],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003601923,0.00007090459,0.00007764877,0.00003336796,0.00009058385,0.00001237622,0.4587301,4.278687e-7,0.00005816702,0.4818337,0.0572307,0.001825987],"study_design_scores_gemma":[0.0002635366,0.0003583546,0.0001881355,0.00004655206,0.00006445619,0.000003788162,0.1007587,0.0001075894,0.00001216514,0.0002263868,0.8978333,0.0001371127],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0113472,0.0008736044,0.00003516143,0.0002501491,0.0005031675,0.000138746,0.00008099815,0.00003990623,0.9867311],"genre_scores_gemma":[0.9092672,0.00002265746,0.000304749,0.0001836289,0.0001968738,1.024946e-7,0.000006062293,0.00001058,0.09000818],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.89792,"threshold_uncertainty_score":0.9929444,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2770379412","doi":"10.3138/utq.86.4.78","title":"Time Wasting and the Contemporary Television-Viewing Experience","year":2017,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Advertising; Multimedia; Sociology; Aesthetics; Computer science; Business; Art","authors":[{"name":"Michael Samuel","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02766832016939554,"gpt":0.2081626897508671,"spread":0.1804943695814716,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001999332,0.00005981486,0.000238166,0.00001118699,0.0004620022,0.0000274164,0.0002383582,0.00002417241,0.0001669836],"category_scores_gemma":[0.00005981862,0.00005591666,0.0000549556,0.00000573744,0.0003836355,0.000387539,0.00005980511,0.00003272143,0.00002968731],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002392871,"about_ca_system_score_gemma":0.000006527441,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008366488,"about_ca_topic_score_gemma":0.000414645,"domain_scores_codex":[0.9996141,0.000008478313,0.0001218624,0.0001456928,0.0000210645,0.0000887929],"domain_scores_gemma":[0.9993786,0.00006403639,0.0002464935,0.0002598327,0.00001810105,0.00003296609],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0003135254,0.000124805,0.2285123,0.0001782691,0.0003312041,0.00004684615,0.6129459,0.000001532237,0.000199248,0.06675594,0.01165587,0.07893462],"study_design_scores_gemma":[0.01246416,0.0006663843,0.433807,0.0003475404,0.0000441431,0.0000113506,0.1773542,0.005862899,0.00002282931,0.004085569,0.364438,0.0008959275],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8781898,0.01150267,0.0002623951,0.001334301,0.0002068963,0.0001665744,0.00002055092,0.00001629431,0.1083005],"genre_scores_gemma":[0.9972789,0.0002735439,0.0001677195,0.00001982733,0.00003064175,2.089143e-7,6.179509e-7,0.000002830851,0.00222574],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4355917,"threshold_uncertainty_score":0.9982369,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1987363922","doi":"10.3138/utq.82.2.150","title":"Witnessing Cambodia’s Disappeared","year":2013,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Cambodian History and Society","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Testimonial; Complicity; Genocide; Human rights; Economic Justice; History; Transitional justice; Law; Political science; Accountability; Literature; Sociology; Art","authors":[{"name":"Y‐Dang Troeung","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009088771215279018,"gpt":0.2125349039810088,"spread":0.2034461327657298,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001308419,0.00005892495,0.0001166821,0.000009640526,0.0005148491,0.0000238939,0.0002137062,0.00007991789,0.004115864],"category_scores_gemma":[0.000007250198,0.00007561456,0.0001025117,0.00003006104,0.0004007324,0.0007550235,0.000009186969,0.00004643972,0.0001190501],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003818738,"about_ca_system_score_gemma":0.0001091302,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.2882608,"about_ca_topic_score_gemma":0.09764431,"domain_scores_codex":[0.9993449,0.00009951468,0.00006603778,0.0001271702,0.0001772989,0.0001850461],"domain_scores_gemma":[0.9995549,0.00003124947,0.00006408935,0.0001337675,0.00008843436,0.0001275393],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001925137,0.000116205,0.004983428,0.00002300377,0.00004560058,0.000008564993,0.8581896,0.000001046331,0.0007791865,0.02381733,0.05736872,0.0546481],"study_design_scores_gemma":[0.0005889023,0.0001600008,0.03759234,0.0000307606,0.00003329379,4.327539e-7,0.6200498,0.000042199,0.000004589467,0.000678648,0.3405252,0.0002938884],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6056278,0.0003143328,0.0005362546,0.0007501703,0.0003391662,0.0002476297,0.000008125025,0.0001057405,0.3920708],"genre_scores_gemma":[0.9840854,0.0000246781,0.0004939145,0.00003126018,0.00006567543,1.587977e-7,0.000002217784,0.000003649233,0.01529303],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3784576,"threshold_uncertainty_score":0.9967945,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4250155622","doi":"10.3138/utq.78.2.687","title":"From Social Security to Public Safety: Security Discourses and Canadian Citizenship","year":2009,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Policing Practices and Perceptions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Legitimacy; Citizenship; State (computer science); Political science; Public administration; Identity (music); National security; Social security; Critical security studies; Sociology; Public security; Public relations; Law; Politics; Cloud computing security; Aesthetics; Network security policy","authors":[{"name":"Janine Brodie","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01980401665944057,"gpt":0.282904621069738,"spread":0.2631006044102974,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002104388,0.00007495177,0.0001371132,0.00003785328,0.001072759,0.00006906739,0.0002147506,0.0000993983,0.001292835],"category_scores_gemma":[0.00002034272,0.00009677169,0.00005113649,0.00005513016,0.0001588608,0.0004870321,0.000009641571,0.00007899048,0.00001624126],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003615507,"about_ca_system_score_gemma":0.0002534412,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9900789,"about_ca_topic_score_gemma":0.9977799,"domain_scores_codex":[0.9991374,0.0001652855,0.00007188002,0.0001690028,0.0001677369,0.0002886988],"domain_scores_gemma":[0.9992936,0.00006218547,0.00005420917,0.0001017735,0.00006720906,0.0004210154],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000334896,0.00003424582,0.001406334,0.000002013934,0.00002563975,0.000003473337,0.9410877,8.782948e-8,0.00002805738,0.02343222,0.01275932,0.02118744],"study_design_scores_gemma":[0.0004101338,0.000278277,0.2498743,0.0000154449,0.00005958885,4.19937e-7,0.4799743,0.00001338907,7.092451e-7,0.01093659,0.2581573,0.0002795427],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8483232,0.00003317019,0.00002888114,0.03199091,0.0001053624,0.0001209869,0.0002808094,0.00003516319,0.1190816],"genre_scores_gemma":[0.9988295,0.00004087449,0.0000941752,0.0003029238,0.0002495355,5.072405e-8,0.00001302903,0.000002460386,0.0004674085],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4611134,"threshold_uncertainty_score":0.9996201,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2016908826","doi":"10.3138/utq.73.2.754","title":"Symbolization Compulsion: Testing a Psychoanalytical Category on Postcolonial African Literature","year":2004,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Psychology; History; Psychoanalysis","authors":[{"name":"Ato Quayson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01497401539962787,"gpt":0.2026870170476594,"spread":0.1877130016480315,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00003134941,0.0001287754,0.0001837316,0.00002557087,0.000397037,0.00005609504,0.0001525329,0.00004360585,0.0003468549],"category_scores_gemma":[0.000005991634,0.0001137383,0.00008482962,0.00003118138,0.0001684874,0.0003918176,0.00001475286,0.00007876165,0.00003204099],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001198014,"about_ca_system_score_gemma":0.00002224531,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008218839,"about_ca_topic_score_gemma":0.01590086,"domain_scores_codex":[0.9993588,0.00002887422,0.0001129199,0.0001864529,0.0001501122,0.0001628482],"domain_scores_gemma":[0.9995385,0.00003009372,0.00007407136,0.0001106165,0.0001825811,0.00006410431],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004648483,0.0005474776,0.0002575035,0.00006536199,0.0001501,0.00009561849,0.5617348,0.00003201974,0.0002489047,0.4151239,0.002574788,0.01870473],"study_design_scores_gemma":[0.009139114,0.02366319,0.05701618,0.00147519,0.0005158539,0.00004900258,0.248924,0.0003813173,0.00006151336,0.0223097,0.6343309,0.002134029],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5918248,0.0005829431,0.0000569725,0.003344601,0.0007034186,0.0003467493,0.0001578152,0.0001899682,0.4027927],"genre_scores_gemma":[0.9971269,0.000007377547,0.0001884896,0.000120822,0.0002417081,1.96639e-7,0.00002765091,0.000005130293,0.002281692],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6317561,"threshold_uncertainty_score":0.9983855,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2026810767","doi":"10.3138/utq.82.4.889","title":"The Hard Case: <i>Billy Budd</i> and the Judgment Intuitive","year":2013,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Virtue; Epistemology; Economic Justice; Psychology; Law; Computer science; Philosophy; Political science","authors":[{"name":"Gregg Crane","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006505221306091446,"gpt":0.2028197389251766,"spread":0.1963145176190851,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003491478,0.00005761108,0.00008829489,8.01269e-7,0.001627191,0.00006417448,0.0002367121,0.0000636955,0.0004665971],"category_scores_gemma":[0.00001141099,0.00003520571,0.00007609359,0.00002315426,0.001310431,0.0003199081,0.00002463958,0.00006782546,0.00001715006],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009987856,"about_ca_system_score_gemma":0.00003826487,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1828881,"about_ca_topic_score_gemma":0.1521354,"domain_scores_codex":[0.9993148,0.0001930871,0.00005978875,0.0001029345,0.0001751727,0.0001542299],"domain_scores_gemma":[0.9994467,0.0001823556,0.00006604007,0.0001262664,0.0001173676,0.00006121981],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004706806,0.00002750208,0.00008720802,0.000005317648,0.00009677887,0.00001634995,0.7183572,2.481539e-7,0.00003624824,0.1856183,0.05375076,0.04195697],"study_design_scores_gemma":[0.0005711187,0.00008197622,0.0008611742,0.000006875115,0.0000314452,0.000005351241,0.6758984,0.00001319924,0.000002308776,0.002636328,0.3198222,0.00006964722],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5193791,0.006130122,0.0002709276,0.05853085,0.0007010166,0.001825564,0.00003535347,0.0001232143,0.4130038],"genre_scores_gemma":[0.9798793,0.0009229642,0.0001592654,0.0002109507,0.00007884854,0.000001109376,7.74621e-7,0.0000026228,0.01874413],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4605002,"threshold_uncertainty_score":0.9996725,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3040171472","doi":"10.3138/utq.89.1.06","title":"Feeling Sideways: Shani Mootoo and Kai Cheng Thom’s Sustainable Affects","year":2020,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Feeling; Queer; Sociology; Shame; Affect (linguistics); Aesthetics; Gender studies; Storytelling; Normative; Psychoanalysis; Power (physics); Empathy; Psychology; Narrative; Social psychology; Epistemology; Art; Literature; Philosophy; Communication","authors":[{"name":"Libe García Zarranz","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01723520697859821,"gpt":0.2362895141537975,"spread":0.2190543071751993,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002765156,0.00007806758,0.0001468981,0.00001225869,0.000581401,0.00005366711,0.0002121653,0.00008891759,0.0002531974],"category_scores_gemma":[0.00003874848,0.00009572881,0.0000507689,0.00003714011,0.0001895421,0.000583947,0.00003742273,0.00009796832,0.000005854502],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001363255,"about_ca_system_score_gemma":0.0001173948,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.06704956,"about_ca_topic_score_gemma":0.02677541,"domain_scores_codex":[0.9992118,0.00009979478,0.00005443203,0.0001905835,0.0001990402,0.0002443869],"domain_scores_gemma":[0.9995064,0.00008748657,0.00007130861,0.00008324349,0.00008613856,0.0001654176],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009268868,0.0000773773,0.0005615313,0.0001505986,0.000060699,0.000103548,0.7673881,0.000002925128,0.002106165,0.2166284,0.001931132,0.01089682],"study_design_scores_gemma":[0.0008971298,0.0009389472,0.00322442,0.00004733148,0.00006133191,6.94942e-7,0.8303005,0.0003833614,0.0001759823,0.00341966,0.1601833,0.0003673449],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8506978,0.0006252742,0.0008222358,0.005235256,0.00007804723,0.0003344054,0.000007990978,0.0001158218,0.1420832],"genre_scores_gemma":[0.9973792,0.0000565163,0.0002239018,0.0001085318,0.00007497311,9.641767e-8,0.000001209628,0.000005324626,0.002150256],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2132088,"threshold_uncertainty_score":0.9909834,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1993181113","doi":"10.3138/utq.83.4.757","title":"Platonic Myth and Urban Space: City-Form as an Allegory","year":2014,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Historical and Architectural Studies","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Allegory; Ideal (ethics); Perfection; Mythology; Civilization; Legend; Soul; Literature; Aesthetics; Art; History; Art history; Philosophy; Archaeology; Theology; Epistemology","authors":[{"name":"Abraham Akkerman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0090735926153133,"gpt":0.1727729495159112,"spread":0.1636993569005979,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00005013718,0.00009407577,0.0001659315,0.00001562326,0.0004286059,0.000019182,0.00011736,0.00002616355,0.001784629],"category_scores_gemma":[0.00000263168,0.00008649527,0.00004955213,0.000004621425,0.0002538112,0.0002892682,0.0000213458,0.00004211855,0.0000239641],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004971948,"about_ca_system_score_gemma":0.00001099355,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.0226222,"about_ca_topic_score_gemma":0.07479644,"domain_scores_codex":[0.9995221,0.00002740873,0.0000639598,0.0001497743,0.00009937357,0.0001373965],"domain_scores_gemma":[0.9996888,0.00002858408,0.00004721852,0.0001090975,0.00003634476,0.00008993247],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001126548,0.00009962669,0.0003387358,0.00003828721,0.00007388137,0.000006630858,0.5386427,2.861338e-7,0.00005599248,0.3967342,0.01149011,0.0524069],"study_design_scores_gemma":[0.0004279572,0.001476761,0.001516077,0.00001147493,0.00002876899,0.000001436696,0.0370029,0.00006029756,0.000002935901,0.002570453,0.9567281,0.0001728441],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6898968,0.0004781627,0.00005131792,0.0005434591,0.0001658893,0.00007966119,0.00001203354,0.00006601181,0.3087067],"genre_scores_gemma":[0.9790692,0.00002326323,0.0001136521,0.00006166376,0.0001495612,8.451721e-8,0.000003602604,0.000004437304,0.02057454],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.945238,"threshold_uncertainty_score":0.9991279,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2052390337","doi":"10.3138/utq.82.4.974","title":"Genre, Critique, and Human Rights","year":2013,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Cognitive dissonance; Sensibility; Romance; Aesthetics; Focus (optics); Fantasy; Sociology; Critical theory; Intersection (aeronautics); Literature; Philosophy; Epistemology; Art; Psychology; Social psychology","authors":[{"name":"Mark Antaki","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006446724735878386,"gpt":0.240850021202317,"spread":0.2344032964664386,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0000709932,0.00004665056,0.00007980923,0.000001626596,0.0007478641,0.00002329454,0.0001468959,0.00009088175,0.003223092],"category_scores_gemma":[0.000001177671,0.00004891939,0.0000458894,0.00001512157,0.0003093903,0.0005421854,0.000008825397,0.00003889461,0.00002308186],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006247229,"about_ca_system_score_gemma":0.00001205441,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.3890892,"about_ca_topic_score_gemma":0.2481976,"domain_scores_codex":[0.999552,0.00005912049,0.00004335824,0.0001021389,0.0001199932,0.0001233693],"domain_scores_gemma":[0.9997026,0.00001531978,0.00003236657,0.00007633043,0.00008748066,0.0000859498],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005250756,0.00008884798,0.001015185,0.00001938341,0.00004709819,0.000005322962,0.3659069,5.400431e-8,0.0007386286,0.5451645,0.08148854,0.005520366],"study_design_scores_gemma":[0.0005000703,0.0002685721,0.02776016,0.00002192842,0.00003309829,6.006885e-7,0.2323754,0.000003395974,0.00001949727,0.01896261,0.7198265,0.0002281658],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5997992,0.0002778059,0.00002953319,0.0005746799,0.00006352435,0.0001487529,0.000004292779,0.00004878888,0.3990534],"genre_scores_gemma":[0.9754323,0.00003305598,0.0004660066,0.00003759166,0.00005582361,1.362361e-7,0.000001824322,0.000001707281,0.02397151],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.638338,"threshold_uncertainty_score":0.9976881,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1979839881","doi":"10.1353/utq.0.0281","title":"Ethics, Knowledge, and the Need for Beauty: Zadie Smith's On Beauty and Ian McEwan's Saturday","year":2008,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Ethics, Aesthetics, and Art","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Beauty; Postmodernism; Happiness; Art; Art history; Aesthetics; Philosophy; History; Literature; Law; Political science","authors":[{"name":"Kathleen Wall","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02995682614582363,"gpt":0.2221560871112184,"spread":0.1921992609653948,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004380036,0.0001533674,0.0002582761,0.00003001713,0.001197866,0.00005423305,0.0001804786,0.000125155,0.0001271443],"category_scores_gemma":[0.00003785345,0.0001287912,0.0001065197,0.000006065381,0.002069433,0.0003080408,0.00002515821,0.0002547581,0.000009685205],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006336911,"about_ca_system_score_gemma":0.00009323733,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01043095,"about_ca_topic_score_gemma":0.08565097,"domain_scores_codex":[0.9991658,0.0001119932,0.0001259336,0.0002298227,0.0001411154,0.0002253502],"domain_scores_gemma":[0.9990157,0.0003803594,0.00009687663,0.000212826,0.0001905966,0.000103606],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002739706,0.00006188118,0.0000685412,0.00005346283,0.00004654804,0.000003828931,0.5589654,1.956595e-7,0.00000450047,0.4323927,0.004846415,0.003282477],"study_design_scores_gemma":[0.003647459,0.001704799,0.00118799,0.00009805543,0.00010161,0.000008937076,0.1197655,0.00009525277,0.00001408374,0.01001591,0.8630617,0.0002987719],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.713102,0.008533744,0.0002309371,0.02258251,0.00160127,0.001304516,0.0002181616,0.0001830301,0.2522438],"genre_scores_gemma":[0.970407,0.0006629112,0.0001508915,0.0004448031,0.00026343,7.14565e-7,0.000006711368,0.00001467792,0.02804883],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8582153,"threshold_uncertainty_score":0.9961587,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W416406018","doi":"","title":"Repossessing the World: Reading Memoirs by Contemporary Women by Helen M. Buss (review)","year":2002,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Memoir; Reading (process); History; Literature; Art; Art history; Political science; Law","authors":[{"name":"Elizabeth Podnieks","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0125671141723169,"gpt":0.2353853643690424,"spread":0.2228182501967255,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000537753,0.0001137458,0.000266756,0.000012245,0.0009936185,0.00002298322,0.000471692,0.00005245137,0.001824489],"category_scores_gemma":[0.00001707337,0.0001123766,0.0001284669,0.0001209895,0.0008029395,0.0005622892,0.00001480825,0.0001019872,0.00002099756],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008300971,"about_ca_system_score_gemma":0.00007104164,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04801223,"about_ca_topic_score_gemma":0.005873557,"domain_scores_codex":[0.9986674,0.0003050162,0.0001598138,0.0002342884,0.0003391049,0.0002943572],"domain_scores_gemma":[0.9991332,0.0001170904,0.0002768067,0.0002563603,0.00007045032,0.0001460349],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005527321,0.00004608906,0.0001141009,0.00002600675,0.00003122069,0.000004346457,0.1275686,4.608699e-8,0.0001860921,0.00009416552,0.8535237,0.0184001],"study_design_scores_gemma":[0.0001548526,0.00007536542,0.00005005452,0.00008438001,0.00001596321,3.684575e-7,0.1819322,0.000008808031,0.000003484106,0.000007539445,0.8175423,0.0001246779],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02530464,0.08309341,0.0001794882,0.006233557,0.0003533896,0.0004875287,0.00005002282,0.0001554761,0.8841425],"genre_scores_gemma":[0.7537025,0.008920771,0.0002739833,0.001018182,0.0001275298,0.000001366885,0.000009622766,0.00001715308,0.2359289],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.7283978,"threshold_uncertainty_score":0.999088,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}