{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":54,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":54,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"48af24b5c4b5","filters":{"venue":"Utilitas"}},"results":[{"id":"W3156377128","doi":"10.1017/s095382082100011x","title":"What Should We Agree on about the Repugnant Conclusion?","year":2021,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":83,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University; Université du Québec à Montréal","funders":"National Institutes of Health; Agence Nationale de la Recherche","keywords":"Population; Epistemology; Quality (philosophy); Philosophy; Positive economics; Economics; Sociology; Demography","authors":[{"name":"Stéphane Zuber","is_ca":false},{"name":"Nikhil Venkatesh","is_ca":false},{"name":"Torbjörn Tännsjö","is_ca":false},{"name":"Christian Tarsney","is_ca":false},{"name":"H. Orri Stefánsson","is_ca":false},{"name":"Katie Steele","is_ca":false},{"name":"Dean Spears","is_ca":false},{"name":"Jeff Sebo","is_ca":false},{"name":"Marcus Pivato","is_ca":false},{"name":"Toby Ord","is_ca":false},{"name":"Yew‐Kwang Ng","is_ca":false},{"name":"Michal Masny","is_ca":false},{"name":"William MacAskill","is_ca":false},{"name":"Nicholas Lawson","is_ca":true},{"name":"Kevin Kuruc","is_ca":false},{"name":"Michelle Hutchinson","is_ca":false},{"name":"Johan E. Gustafsson","is_ca":true},{"name":"H. R. G. Greaves","is_ca":false},{"name":"Lisa Forsberg","is_ca":false},{"name":"Marc Fleurbaey","is_ca":false},{"name":"Diane Coffey","is_ca":false},{"name":"Susumu Cato","is_ca":false},{"name":"Clinton Castro","is_ca":false},{"name":"Tim Campbell","is_ca":false},{"name":"Mark Budolfson","is_ca":false},{"name":"John Broome","is_ca":false},{"name":"Alexander Berger","is_ca":false},{"name":"Nick Beckstead","is_ca":false},{"name":"Geir B. Asheim","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1672080924497507,"gpt":0.4030050556124028,"spread":0.2357969631626521,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.05650076,0.001235501,0.003693728,0.002976099,0.01218201,0.01605523,0.01436136,0.03611225,0.01322167],"category_scores_gemma":[0.1249054,0.0007106372,0.002787184,0.001990397,0.05223085,0.04224143,0.01201943,0.06054688,0.007427898],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005896919,"about_ca_system_score_gemma":0.006993658,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005842877,"about_ca_topic_score_gemma":0.004769698,"domain_scores_codex":[0.9669794,0.0140563,0.002495471,0.005596908,0.007971529,0.002900422],"domain_scores_gemma":[0.9441156,0.03086483,0.003523776,0.003636434,0.01328937,0.004570058],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001100804,0.00004917731,0.000619609,0.0003179094,0.0001290061,0.0003343509,0.005210416,0.0002724417,0.0001654101,0.7877799,0.191766,0.0132458],"study_design_scores_gemma":[0.00005976503,0.00004100659,0.0005297399,0.000681605,0.00005196186,0.0001488564,0.006393461,0.000458927,0.0002403806,0.840618,0.1506761,0.0001002355],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.001251973,0.00187863,0.005348945,0.9768341,0.006458723,0.000024535,0.00007245712,0.00005053703,0.00808007],"genre_scores_gemma":[0.06244558,0.002693133,0.01216693,0.9011138,0.01401504,0.0003520821,0.0001513958,0.0002368415,0.006825167],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.05650076,"threshold_uncertainty_score":0.2988082,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2027020936","doi":"10.1017/s0953820800003666","title":"Utility and Humanity: The Quest for the<i>Honestum</i>in Cicero, Hutcheson, and Hume","year":2002,"lang":"en","type":"article","venue":"Utilitas","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":83,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Cicero; Philosophy; Morality; Humanity; Epistemology; Skepticism; Appeal; Foundation (evidence); Classics; Law; Political science; Theology; History","authors":[{"name":"James Moore","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06078800184082261,"gpt":0.3061960433801253,"spread":0.2454080415393027,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006132359,0.0004138898,0.0004518007,0.001752965,0.007855395,0.01049556,0.001074111,0.003433454,0.001581714],"category_scores_gemma":[0.008155793,0.0003144796,0.0002208949,0.001627466,0.0557676,0.008684495,0.003875824,0.005947558,0.0002596772],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009384452,"about_ca_system_score_gemma":0.005518366,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01527197,"about_ca_topic_score_gemma":0.01373415,"domain_scores_codex":[0.9953075,0.003153657,0.00006587532,0.0002939676,0.0007931957,0.0003857763],"domain_scores_gemma":[0.9956003,0.00315145,0.0003037482,0.0002608466,0.0004247807,0.0002588409],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004347523,0.000004534327,0.00007846209,0.00001444044,0.000001251516,0.00003121149,0.006751604,0.00005944245,0.00001954688,0.9859558,0.004357826,0.002721331],"study_design_scores_gemma":[0.000008776636,0.000009715147,0.000400453,0.0001440452,0.000003196623,0.00004132229,0.003592544,0.0001938489,0.000103292,0.8923599,0.1031314,0.00001169369],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05848195,0.08507026,0.01530012,0.3275475,0.002128108,0.00004292965,0.00004617597,0.00005027526,0.5113327],"genre_scores_gemma":[0.9304936,0.01235749,0.002104327,0.01722093,0.002117269,0.00007390957,0.0000151423,0.00004371687,0.0355736],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01527197,"threshold_uncertainty_score":0.06808931,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2468793022","doi":"10.1017/s0953820816000170","title":"Effort and Achievement","year":2016,"lang":"en","type":"article","venue":"Utilitas","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":79,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Value (mathematics); Competence (human resources); Distributive justice; Epistemology; Distributive property; Positive economics; Sociology; Economic Justice; Psychology; Political science; Social psychology; Computer science; Economics; Law; Philosophy","authors":[{"name":"Hasko von Kriegstein","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05411237397655988,"gpt":0.257483818855234,"spread":0.2033714448786741,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002764046,0.0005192818,0.0003127524,0.00158819,0.002031301,0.007943602,0.0007133354,0.001571954,0.00614186],"category_scores_gemma":[0.00570753,0.0001049733,0.0002589256,0.001551906,0.01681382,0.005571259,0.006068079,0.001699816,0.0008770867],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002175371,"about_ca_system_score_gemma":0.001218386,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001058856,"about_ca_topic_score_gemma":0.001049297,"domain_scores_codex":[0.9965233,0.0017598,0.0001230217,0.0003943493,0.0006863096,0.0005131014],"domain_scores_gemma":[0.9964057,0.001602494,0.0005586336,0.0003166525,0.0004450622,0.0006714794],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001199946,0.00001638651,0.001008162,0.00005134665,0.000005868378,0.0000348311,0.003260703,0.000138153,0.00006793023,0.9803904,0.0006505566,0.01436367],"study_design_scores_gemma":[0.000008681974,0.00006091361,0.004959965,0.0002283671,0.00001075381,0.0001310569,0.004659656,0.0003103504,0.0002184706,0.8937062,0.09568991,0.00001569282],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08307832,0.01391718,0.01889817,0.01586766,0.0003944128,0.00003588376,0.00008132057,0.00005896218,0.8676682],"genre_scores_gemma":[0.9714645,0.003879017,0.00197731,0.0005424717,0.000264495,0.00003344444,0.00004034043,0.0000334874,0.02176504],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007943602,"threshold_uncertainty_score":0.02054662,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2020580741","doi":"10.1017/s0953820806002019","title":"Value and Friendship: A More Subtle View","year":2006,"lang":"en","type":"article","venue":"Utilitas","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":56,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Friendship; Teleology; Value (mathematics); Epistemology; Sociology; Intrinsic value (animal ethics); Positive economics; Social psychology; Philosophy; Environmental ethics; Psychology; Social science; Economics; Mathematics","authors":[{"name":"Thomas Hurka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01721768183970476,"gpt":0.217969278428342,"spread":0.2007515965886372,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001618427,0.0004613551,0.0004394559,0.001789531,0.00345967,0.009066323,0.0008627537,0.003405256,0.006929051],"category_scores_gemma":[0.002751169,0.0001536186,0.0004057325,0.001398144,0.02491669,0.01141081,0.004827371,0.00369439,0.0006146585],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00366975,"about_ca_system_score_gemma":0.0008735879,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002132832,"about_ca_topic_score_gemma":0.002138829,"domain_scores_codex":[0.9977825,0.001239948,0.00003878773,0.000301958,0.0004073936,0.0002294627],"domain_scores_gemma":[0.9983544,0.000861766,0.0001571516,0.0002080705,0.0001929338,0.0002257219],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004709467,0.000005816691,0.0001799066,0.00001399412,0.000003435843,0.00003623632,0.002532511,0.00003577726,0.00003804145,0.994412,0.0007598093,0.001977799],"study_design_scores_gemma":[0.00001102703,0.00002810911,0.000722321,0.00006587797,0.000008909893,0.0002108596,0.004322726,0.0002330093,0.00007355535,0.9211493,0.07316549,0.000008906138],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05870976,0.01133809,0.01890517,0.06213962,0.000827861,0.00001997651,0.00008871312,0.00004139459,0.8479295],"genre_scores_gemma":[0.9772256,0.001655919,0.00129162,0.002655968,0.0005860485,0.00002928382,0.0000230212,0.00002217582,0.01651044],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009066323,"threshold_uncertainty_score":0.02662605,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2121478539","doi":"10.1017/s0953820805001792","title":"Utility and Capability","year":2006,"lang":"en","type":"article","venue":"Utilitas","topic":"Income, Poverty, and Inequality","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Mill; Epistemology; Economics; Positive economics; Philosophy; Psychology","authors":[{"name":"L. W. Sumner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03157079136568135,"gpt":0.3093997548899245,"spread":0.2778289635242432,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001973174,0.0006444247,0.000508477,0.001815274,0.001637179,0.003884167,0.0006828123,0.001794362,0.007356206],"category_scores_gemma":[0.004048095,0.0001959051,0.0006225188,0.001811196,0.01445897,0.005601231,0.003174938,0.002743434,0.0008343573],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002378697,"about_ca_system_score_gemma":0.001012329,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001753651,"about_ca_topic_score_gemma":0.00118139,"domain_scores_codex":[0.9984611,0.0008186782,0.00006324164,0.0001755977,0.000258422,0.0002229833],"domain_scores_gemma":[0.9979209,0.001249044,0.0001582296,0.0002119148,0.0002733048,0.000186695],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003486785,0.000002261015,0.0001021993,0.00001177148,0.000002517893,0.00001129878,0.0001454318,0.000134072,0.00001603773,0.9967114,0.0004370811,0.002422453],"study_design_scores_gemma":[0.000003107486,0.00001118166,0.0003530393,0.0000439291,0.00000295871,0.00006301309,0.0001538894,0.0003169704,0.00005344674,0.9765236,0.02246987,0.000005044482],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03656614,0.02734896,0.08632042,0.03949853,0.0006702558,0.00005497787,0.0001824947,0.000084921,0.8092733],"genre_scores_gemma":[0.9568303,0.008084865,0.007922561,0.002191753,0.0006330286,0.0001020649,0.00006904657,0.00003144452,0.02413493],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007356206,"threshold_uncertainty_score":0.02460891,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2151151846","doi":"10.1017/s0953820800002880","title":"Sidgwick's Minimal Metaethics","year":2000,"lang":"en","type":"article","venue":"Utilitas","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":37,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Naturalism; Reputation; Philosophy; Variety (cybernetics); Epistemology; Sociology; Social science; Computer science; Artificial intelligence","authors":[{"name":"Robert Shaver","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03641055972437288,"gpt":0.3348963710062298,"spread":0.2984858112818569,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01163418,0.0006841541,0.0009662404,0.002600851,0.004163098,0.006656182,0.001943123,0.004051293,0.004033263],"category_scores_gemma":[0.01265261,0.0004675383,0.001226396,0.00117764,0.03394492,0.008324524,0.005670126,0.008505587,0.0008180521],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006774636,"about_ca_system_score_gemma":0.004946305,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002041832,"about_ca_topic_score_gemma":0.002283486,"domain_scores_codex":[0.9916589,0.004103537,0.0004894516,0.001526808,0.00196815,0.0002532149],"domain_scores_gemma":[0.991091,0.00475034,0.0004542847,0.002358078,0.0009434422,0.0004029534],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001632064,0.000001496488,0.00001745213,0.000008107956,0.000001301393,0.000003705147,0.0001650998,0.00003622351,0.00001352899,0.9978464,0.0006895317,0.001215481],"study_design_scores_gemma":[0.000002956776,0.000004367049,0.00002617777,0.00002863453,0.000001995211,0.00002216874,0.00005904272,0.0002036155,0.00005267414,0.9830593,0.01653617,0.000003001421],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01532273,0.009395236,0.3173551,0.1192096,0.001939998,0.0001480897,0.0002332813,0.0002780456,0.536118],"genre_scores_gemma":[0.7725924,0.004779212,0.1494583,0.01725077,0.001521195,0.0007543024,0.0001423053,0.0003255646,0.0531759],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01163418,"threshold_uncertainty_score":0.06152821,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2098619143","doi":"10.1017/s0953820808002963","title":"Well-Being, Autonomy, and the Horizon Problem","year":2008,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Autonomy; Happiness; Subject (documents); Perspective (graphical); Social psychology; Psychology; Welfare; Task (project management); Principal (computer security); Sociology; Positive economics; Epistemology; Law; Political science; Economics; Philosophy; Management","authors":[{"name":"Jennifer Hawkins","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03224788498135521,"gpt":0.2941692804513121,"spread":0.2619213954699569,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003194013,0.000232347,0.0004365378,0.0007116426,0.002606359,0.003148018,0.0008585434,0.0020375,0.007264735],"category_scores_gemma":[0.009372544,0.0002421647,0.0004702342,0.0005626316,0.009735028,0.006759767,0.002822593,0.004184131,0.0004000077],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002919451,"about_ca_system_score_gemma":0.001737096,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003146072,"about_ca_topic_score_gemma":0.002428357,"domain_scores_codex":[0.998483,0.0006066729,0.00005425929,0.0002707622,0.0003393584,0.0002459328],"domain_scores_gemma":[0.9965083,0.001942245,0.0003795302,0.0003582275,0.0002899624,0.0005216839],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000101199,0.000007562679,0.0002199608,0.000007577175,0.000002479715,0.00002038219,0.000173267,0.0004342592,0.00003555392,0.995056,0.000515188,0.003517535],"study_design_scores_gemma":[0.000005087304,0.000003318951,0.0001912231,0.000006568032,0.000001441614,0.00001532047,0.00008869178,0.0007076567,0.00002227534,0.9967039,0.002251875,0.000002538157],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2094525,0.008966034,0.1455389,0.09584234,0.0007063862,0.00008267927,0.0002803998,0.0001126284,0.5390182],"genre_scores_gemma":[0.9842798,0.0008046618,0.005907779,0.0006946166,0.0002607277,0.00003607289,0.00003862111,0.00002286414,0.00795484],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007264735,"threshold_uncertainty_score":0.02430296,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2895769854","doi":"10.1017/s0953820818000237","title":"On Two Interpretations of the Desire-Satisfaction Theory of Prudential Value","year":2018,"lang":"en","type":"article","venue":"Utilitas","topic":"Free Will and Agency","field":"Neuroscience","cited_by":29,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Subjectivism; Object (grammar); Value (mathematics); State (computer science); Epistemology; Positive economics; Law and economics; Economics; Philosophy; Computer science; Linguistics","authors":[{"name":"Joseph Van Weelden","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03035017922469942,"gpt":0.2904351899425258,"spread":0.2600850107178264,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009528154,0.001047279,0.001173156,0.003581362,0.002570983,0.0102279,0.002276838,0.004119774,0.008479324],"category_scores_gemma":[0.01047874,0.0005984934,0.001578514,0.002583049,0.03386197,0.01291417,0.005362304,0.006673832,0.0009860444],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004246063,"about_ca_system_score_gemma":0.001885705,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001424626,"about_ca_topic_score_gemma":0.001234324,"domain_scores_codex":[0.9931544,0.003554391,0.0002721802,0.0007029423,0.001755804,0.0005603362],"domain_scores_gemma":[0.9943294,0.003064206,0.000480309,0.0008197961,0.0008119334,0.0004943407],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004570351,0.000004274018,0.00003247376,0.000005440383,0.000001488308,0.000009722126,0.0004203004,0.00006505367,0.0000108867,0.9986116,0.0001768789,0.0006571852],"study_design_scores_gemma":[0.000007090976,0.000008139138,0.00008990859,0.00001777337,0.000002064978,0.00001965273,0.0002381422,0.0005356627,0.00003462089,0.9967039,0.002336977,0.0000060686],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03965965,0.002764336,0.3913569,0.02547131,0.0006676308,0.00016293,0.0002632448,0.0001697629,0.5394843],"genre_scores_gemma":[0.9335046,0.001198563,0.04007557,0.002901459,0.0007647968,0.0004855291,0.0002605681,0.0001379445,0.02067094],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0102279,"threshold_uncertainty_score":0.0503903,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2144604339","doi":"10.1017/s0953820804001153","title":"The Appeal of Utilitarianism","year":2004,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Utilitarianism; Welfarism; Appeal; Argument (complex analysis); Economics; Positive economics; Value (mathematics); Law and economics; Philosophy; Welfare; Neoclassical economics; Epistemology; Law; Political science; Computer science; Medicine","authors":[{"name":"Robert Shaver","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04831427873288194,"gpt":0.3414845816633871,"spread":0.2931703029305051,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02039656,0.0008829983,0.00107257,0.002277315,0.004404,0.01169922,0.001589189,0.008099198,0.005016985],"category_scores_gemma":[0.02842065,0.0005072955,0.00103403,0.001499704,0.05105677,0.01021339,0.006119245,0.01576206,0.001785456],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007034675,"about_ca_system_score_gemma":0.003771196,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001693573,"about_ca_topic_score_gemma":0.001081505,"domain_scores_codex":[0.9716438,0.01704712,0.000596669,0.002167955,0.007158919,0.001385524],"domain_scores_gemma":[0.9746698,0.01718054,0.001187435,0.002529663,0.003430427,0.001002138],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000511748,0.000003907413,0.00003570695,0.00002462872,0.00000603776,0.00001111638,0.0003545609,0.0001070622,0.0000259499,0.9951743,0.002286642,0.001964968],"study_design_scores_gemma":[0.000007586872,0.000006610418,0.00005268513,0.00005635625,0.00000266558,0.00001770991,0.0001214402,0.0001888111,0.00003738922,0.9719991,0.0275033,0.000006264081],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01411047,0.0271262,0.07281583,0.2657427,0.003498695,0.00005640221,0.00009717947,0.000167372,0.6163852],"genre_scores_gemma":[0.868777,0.01026652,0.01250139,0.04270912,0.0102837,0.000245785,0.00005084187,0.0003468839,0.05481881],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02039656,"threshold_uncertainty_score":0.1078686,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2966602879","doi":"10.1017/s0953820819000256","title":"On ‘Hybrid’ Theories of Personal Good","year":2019,"lang":"en","type":"article","venue":"Utilitas","topic":"Free Will and Agency","field":"Neuroscience","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Pleasure; Value (mathematics); Epistemology; Element (criminal law); State (computer science); Mathematical economics; Sociology; Psychology; Philosophy; Mathematics; Law; Political science; Statistics; Algorithm","authors":[{"name":"Thomas Hurka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01512151544119754,"gpt":0.2353595637368893,"spread":0.2202380482956917,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003864581,0.0007740647,0.0005468779,0.002098215,0.002212885,0.006956249,0.00172433,0.002834392,0.0076148],"category_scores_gemma":[0.003477897,0.000279913,0.0007491041,0.001846761,0.02812067,0.01147104,0.004425234,0.0044477,0.00159755],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004413682,"about_ca_system_score_gemma":0.0009664117,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001779192,"about_ca_topic_score_gemma":0.001731477,"domain_scores_codex":[0.9972062,0.001377586,0.00006468035,0.0003987888,0.0007051884,0.0002476481],"domain_scores_gemma":[0.9973616,0.001564599,0.0001927068,0.0003621698,0.0003559437,0.0001629795],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002312564,0.000002055413,0.00002562167,0.000007293545,0.000001927649,0.000007109394,0.0003783108,0.00005069338,0.00001112751,0.9976245,0.0007488803,0.00114017],"study_design_scores_gemma":[0.000002278608,0.000002746563,0.00008060523,0.00002211296,0.000001443696,0.00002223832,0.0001925247,0.0001375257,0.00002004363,0.9877025,0.01181297,0.000002940016],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01595711,0.01669131,0.07232287,0.04871725,0.0006144914,0.00003296652,0.00009051284,0.00008871366,0.8454849],"genre_scores_gemma":[0.9035655,0.0100871,0.02025435,0.01122825,0.001329449,0.0002074261,0.0001421054,0.0001211015,0.05306466],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0076148,"threshold_uncertainty_score":0.03202361,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2153480875","doi":"10.1017/s0953820812000386","title":"Aggregation and the Separateness of Persons","year":2013,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Utilitarianism; Epistemology; Interpersonal communication; Sociology; Positive economics; Philosophy; Psychology; Economics; Social psychology","authors":[{"name":"Iwao Hirose","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04394702099419853,"gpt":0.325211589978441,"spread":0.2812645689842425,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01158279,0.0005550454,0.001032748,0.002574174,0.005579139,0.006876577,0.0009891522,0.002954888,0.004160318],"category_scores_gemma":[0.01403474,0.0006165936,0.001289046,0.001709975,0.03594659,0.01301753,0.01040982,0.004760777,0.0005982743],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002725764,"about_ca_system_score_gemma":0.002069959,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001320111,"about_ca_topic_score_gemma":0.001050571,"domain_scores_codex":[0.9833705,0.009515413,0.0008275665,0.002463302,0.00274542,0.001077724],"domain_scores_gemma":[0.9844817,0.007119037,0.001709206,0.003653286,0.001905456,0.001131291],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001673594,0.00000683573,0.0003690374,0.00002572474,0.00001240192,0.00002784203,0.002234769,0.0001527998,0.0001382812,0.9923017,0.0004264709,0.004287472],"study_design_scores_gemma":[0.00001464233,0.00002106498,0.0006036121,0.00005382963,0.00001971209,0.00009848717,0.001044952,0.0006911397,0.0002556512,0.984179,0.01300478,0.00001319168],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2142009,0.004854657,0.315704,0.03033329,0.0006503963,0.0001303117,0.0001580703,0.0001792153,0.4337893],"genre_scores_gemma":[0.9724467,0.0004904023,0.01878186,0.001040006,0.0002149138,0.00009789674,0.00004983187,0.00003821507,0.006840156],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01158279,"threshold_uncertainty_score":0.06125641,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2098958246","doi":"10.1017/s0953820809990331","title":"Moral Schizophrenia and the Paradox of Friendship","year":2010,"lang":"en","type":"article","venue":"Utilitas","topic":"Ethics in medical practice","field":"Health Professions","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Friendship; Psychology; Schizophrenia (object-oriented programming); Moral psychology; Phenomenon; Social psychology; Epistemology; Psychoanalysis; Philosophy; Psychiatry","authors":[{"name":"Scott Woodcock","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05768902164057853,"gpt":0.4412399544241247,"spread":0.3835509327835462,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005316786,0.0002112366,0.0003074225,0.001157386,0.008884391,0.005058127,0.0007764387,0.004017627,0.005617348],"category_scores_gemma":[0.01190402,0.000210714,0.0002465556,0.0007662895,0.0356921,0.007374638,0.005786668,0.003641302,0.0007775364],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003496572,"about_ca_system_score_gemma":0.002004226,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002944583,"about_ca_topic_score_gemma":0.00262535,"domain_scores_codex":[0.9941536,0.003922844,0.0001193464,0.0003542313,0.0008423032,0.000607783],"domain_scores_gemma":[0.9940796,0.003122916,0.0008755524,0.0004120875,0.0005489658,0.0009610281],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001013092,0.000007089363,0.0002494132,0.00001230034,0.000002411446,0.0001041063,0.005260526,0.00004420018,0.00003066672,0.9882832,0.003416673,0.002579308],"study_design_scores_gemma":[0.00002779776,0.00001632889,0.0005656185,0.00004544627,0.00000493811,0.0002941675,0.005460949,0.0003043288,0.00007394908,0.958815,0.03437672,0.00001468655],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1967713,0.006729535,0.007929535,0.2360327,0.0008897497,0.00001937562,0.00003655086,0.00007799332,0.5515134],"genre_scores_gemma":[0.9914103,0.0006023839,0.0003354063,0.003578616,0.0002064814,0.000007650491,0.000004746485,0.00001158847,0.003842962],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008884391,"threshold_uncertainty_score":0.02811813,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2020268946","doi":"10.1017/s0953820814000089","title":"Sidgwick on Consequentialism and Deontology: A Critique","year":2014,"lang":"en","type":"article","venue":"Utilitas","topic":"Ethics in medical practice","field":"Health Professions","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Consequentialism; Deontological ethics; Prima facie; Philosophy; Duty; Epistemology; Business ethics; Law; Political science; Theology","authors":[{"name":"Thomas Hurka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06786874989644973,"gpt":0.5037389770587267,"spread":0.435870227162277,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01768269,0.000983486,0.0008640947,0.003394313,0.006488571,0.007654464,0.00217828,0.008863632,0.003550515],"category_scores_gemma":[0.02041868,0.0006060665,0.001432866,0.002423844,0.05313662,0.009853191,0.005218989,0.01284372,0.0008567652],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01145159,"about_ca_system_score_gemma":0.006188161,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006522737,"about_ca_topic_score_gemma":0.005741671,"domain_scores_codex":[0.983596,0.009948756,0.0005801486,0.001635605,0.003682492,0.0005570085],"domain_scores_gemma":[0.9787828,0.01810603,0.0005051357,0.001157146,0.001138327,0.0003105449],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002258093,0.00000180925,0.00001682129,0.00001572067,0.000001213628,0.00000946896,0.0006351706,0.00004323887,0.00001635562,0.9953571,0.002310175,0.001590658],"study_design_scores_gemma":[0.00000912442,0.000005014711,0.00005981445,0.0001052078,0.000002055085,0.00003462746,0.0002255291,0.0001804228,0.00007566326,0.9318758,0.06741961,0.000007078496],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01150995,0.05185965,0.09820856,0.4858953,0.003895671,0.00008227935,0.0001077948,0.0001148013,0.3483261],"genre_scores_gemma":[0.6905963,0.0257473,0.06975809,0.1080426,0.007927755,0.0006484844,0.00008839416,0.0005401198,0.09665089],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01768269,"threshold_uncertainty_score":0.09351611,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2154724959","doi":"10.1017/s0953820808003257","title":"Defending Limits on the Sacrifices We Ought To Make For Others","year":2008,"lang":"en","type":"article","venue":"Utilitas","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Duty; Value (mathematics); Obligation; Moral obligation; Law and economics; Position (finance); Set (abstract data type); Space (punctuation); Law; Sociology; Political science; Business; Philosophy; Computer science","authors":[{"name":"Violetta Igneski","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2500669595433369,"gpt":0.3000361040026983,"spread":0.0499691444593614,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02963229,0.0007252507,0.001173391,0.001502073,0.008327095,0.01571211,0.002827852,0.01187953,0.00430306],"category_scores_gemma":[0.02856812,0.0005990164,0.0007300434,0.0009456078,0.0988873,0.01610637,0.01332143,0.01169701,0.001156846],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005265681,"about_ca_system_score_gemma":0.006617314,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002870577,"about_ca_topic_score_gemma":0.003949091,"domain_scores_codex":[0.978137,0.01338665,0.0008935136,0.001913494,0.00349747,0.002171842],"domain_scores_gemma":[0.9716348,0.01651644,0.00291434,0.004091907,0.002792069,0.002050499],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004730911,0.000007035832,0.0001212228,0.00001929211,0.000005500207,0.00001857489,0.002604824,0.0001013008,0.00008013848,0.994241,0.0008546406,0.001941873],"study_design_scores_gemma":[0.000007831484,0.00001140581,0.0002001405,0.000190432,0.000006460978,0.00004488114,0.002743289,0.0001664451,0.0001594777,0.9718694,0.02458623,0.00001408131],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04630709,0.006601577,0.04515239,0.1923946,0.0007562352,0.00007330575,0.00005676694,0.0000761028,0.708582],"genre_scores_gemma":[0.9547501,0.002404492,0.009666004,0.01656314,0.0006465057,0.0002003696,0.00002908714,0.00009326162,0.01564709],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02963229,"threshold_uncertainty_score":0.1567124,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2331076044","doi":"10.1017/s0953820815000539","title":"Human Rights, Categorical Duties: A Dilemma for Instrumentalism","year":2016,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Instrumentalism; Dilemma; Categorical variable; Normative; Human rights; Face (sociological concept); Law and economics; Value (mathematics); Epistemology; Sociology; Positive economics; Political science; Philosophy; Law; Economics; Mathematics; Social science","authors":[{"name":"Ariel Zylberman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07670098403710218,"gpt":0.3681353748928335,"spread":0.2914343908557313,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01942105,0.0006726919,0.001079407,0.001834837,0.006023128,0.009088086,0.002775802,0.008534634,0.004706049],"category_scores_gemma":[0.02382844,0.0006440661,0.001058345,0.001204597,0.07292277,0.02144941,0.008562069,0.01568303,0.001217744],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006104311,"about_ca_system_score_gemma":0.004596994,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001473957,"about_ca_topic_score_gemma":0.001197375,"domain_scores_codex":[0.9868242,0.008429945,0.0003604575,0.001210387,0.002526988,0.0006479954],"domain_scores_gemma":[0.9749566,0.01809445,0.0009232212,0.002961981,0.001994936,0.001068809],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002749946,0.00000412254,0.00002299677,0.00000705909,0.000001020086,0.000007454768,0.0003409892,0.00002881989,0.00001348253,0.9982117,0.0005955494,0.000763929],"study_design_scores_gemma":[0.000005984331,0.000002745382,0.00001912525,0.00001864815,0.000001003824,0.00001332977,0.0001874235,0.00009777139,0.0000257867,0.9934539,0.006171542,0.000002723149],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02899888,0.009891056,0.133304,0.4446233,0.001218268,0.00008017961,0.0001026348,0.0001985958,0.3815831],"genre_scores_gemma":[0.9270191,0.003495665,0.0237851,0.0235109,0.002077006,0.0003176391,0.00004945402,0.0002290891,0.01951603],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01942105,"threshold_uncertainty_score":0.1027095,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3036563981","doi":"10.1017/s0953820820000138","title":"Sidgwick's Distinction Passage","year":2020,"lang":"en","type":"article","venue":"Utilitas","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Ethical egoism; Utilitarianism; Argument (complex analysis); Philosophy; Presupposition; Epistemology; Biology","authors":[{"name":"Robert Shaver","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09239672567249559,"gpt":0.2354565254852701,"spread":0.1430597998127745,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004816856,0.0005438832,0.0005998108,0.001196344,0.006341745,0.006780668,0.002006762,0.009172685,0.008053089],"category_scores_gemma":[0.009448546,0.0003979508,0.000756124,0.0009810171,0.02456904,0.007742089,0.004927902,0.01499399,0.001571482],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009849852,"about_ca_system_score_gemma":0.00324116,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008925849,"about_ca_topic_score_gemma":0.00545752,"domain_scores_codex":[0.9947788,0.001725253,0.0002025755,0.00141495,0.001291972,0.0005864676],"domain_scores_gemma":[0.9974079,0.001514004,0.0001133779,0.0002994066,0.0004812638,0.0001839436],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005587342,0.000002105087,0.00001766103,0.000004995271,9.762248e-7,0.00003850581,0.0008243338,0.00001290179,0.00004125925,0.993017,0.005414986,0.0006197873],"study_design_scores_gemma":[0.00001871535,0.00001249375,0.0001648432,0.0001288211,0.00000595015,0.000147008,0.0009124687,0.0001518721,0.000392022,0.7259838,0.2720618,0.00002012365],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02258827,0.004848106,0.01944504,0.1543745,0.004980728,0.00008555469,0.0002765804,0.00005565505,0.7933455],"genre_scores_gemma":[0.833541,0.001661981,0.007774455,0.0557327,0.001642131,0.0003030867,0.0001483038,0.0001115454,0.09908485],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009849852,"threshold_uncertainty_score":0.07146597,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2133696524","doi":"10.1017/s0953820809990392","title":"On Sidgwick's Demise: A Reply to Professor Deigh","year":2010,"lang":"en","type":"article","venue":"Utilitas","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Demise; Philosophy; Suspect; Epistemology; Moral philosophy; Sociology; Law; Criminology; Political science","authors":[{"name":"Anthony Skelton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03839211748810955,"gpt":0.281089518611169,"spread":0.2426974011230594,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020786,0.001239118,0.001740062,0.001499905,0.0121054,0.009528446,0.005563276,0.05232716,0.005014953],"category_scores_gemma":[0.06050868,0.0009174245,0.001459498,0.002141622,0.0293439,0.01949533,0.009275302,0.08949943,0.002087045],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01064307,"about_ca_system_score_gemma":0.01517011,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03850098,"about_ca_topic_score_gemma":0.04707943,"domain_scores_codex":[0.9865306,0.005562493,0.001036869,0.002146165,0.003549373,0.001174395],"domain_scores_gemma":[0.9438223,0.04342759,0.00139157,0.001367782,0.006171544,0.00381918],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002914548,0.00001155421,0.0001282799,0.00007567999,0.000008414785,0.0002968263,0.002956964,0.00004221045,0.00007801542,0.05418782,0.9365407,0.005644338],"study_design_scores_gemma":[0.00002653862,0.00001824629,0.0002611269,0.0004827588,0.000007849158,0.0003633083,0.005153964,0.0001105467,0.0002075657,0.0368101,0.9564915,0.00006660695],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.000186096,0.003103801,0.00008441329,0.9888105,0.006834145,0.000002196989,0.000007416756,0.000004687335,0.0009666787],"genre_scores_gemma":[0.006434974,0.002494462,0.0002257638,0.9769838,0.009916982,0.00001698284,0.00000740479,0.00003555686,0.003883985],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.05232716,"threshold_uncertainty_score":0.1099282,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3215937039","doi":"10.1017/s095382082100039x","title":"Human Extinction and Moral Worthwhileness","year":2021,"lang":"en","type":"article","venue":"Utilitas","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"Riksbankens Jubileumsfond","keywords":"Ambiguity; Argument (complex analysis); Epistemology; Extinction (optical mineralogy); Existentialism; Philosophy; Sacrifice; Positive economics; Sociology; Economics; Theology; Physics","authors":[{"name":"Elizabeth Finneron‐Burns","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05456577656361709,"gpt":0.2469960316029119,"spread":0.1924302550392948,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005511994,0.0003278905,0.0004137012,0.0009873102,0.002716884,0.004978591,0.0008715098,0.003183267,0.004690151],"category_scores_gemma":[0.01031923,0.0001412049,0.0002935494,0.0004565998,0.04190041,0.005445578,0.005327342,0.00534277,0.0003313424],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002352716,"about_ca_system_score_gemma":0.001154581,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005619536,"about_ca_topic_score_gemma":0.0005752211,"domain_scores_codex":[0.9952154,0.003209778,0.00008536346,0.0003818519,0.0007658484,0.0003416962],"domain_scores_gemma":[0.9914851,0.005466591,0.0007520334,0.0009126964,0.0009454316,0.0004381847],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005885802,0.000005812456,0.00006793826,0.00002679736,0.000002630449,0.0000344018,0.001661527,0.00009768397,0.00006260216,0.9953733,0.0008598191,0.001801552],"study_design_scores_gemma":[0.000005791551,0.00001065594,0.0002158131,0.00009322741,0.000004034172,0.00008332929,0.001539141,0.0002361975,0.0001587522,0.9654263,0.0322206,0.000006189315],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.09917858,0.01435311,0.0291494,0.1050172,0.001378229,0.0000392968,0.00002911897,0.00007256,0.7507824],"genre_scores_gemma":[0.990741,0.0008943349,0.0008264347,0.001659555,0.0003166222,0.00001414832,0.000004837761,0.00001363465,0.005529422],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.005511994,"threshold_uncertainty_score":0.02915061,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2122773855","doi":"10.1017/s0953820809990240","title":"Rawls and Cohen on Facts and Principles","year":2009,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Utilitarianism; Epistemology; Philosophy; Primary goods; Positive economics; Economics; Economic Justice; Neoclassical economics","authors":[{"name":"Faik Kurtulmuş","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1007900615427099,"gpt":0.3587296502886735,"spread":0.2579395887459636,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00444671,0.0008448931,0.0009231287,0.002950901,0.003647657,0.005514214,0.001086343,0.004971379,0.005129405],"category_scores_gemma":[0.009155454,0.0006269625,0.0009939967,0.002264007,0.02499518,0.01166435,0.002757729,0.006450633,0.001373267],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004855742,"about_ca_system_score_gemma":0.001968702,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003818259,"about_ca_topic_score_gemma":0.003517163,"domain_scores_codex":[0.9964346,0.001776022,0.0001710924,0.0005969949,0.0008091098,0.0002121698],"domain_scores_gemma":[0.9943938,0.004085775,0.0002709138,0.0005276475,0.0005873755,0.0001344599],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004071132,0.000002561962,0.0000181437,0.00001677789,0.000002907255,0.00001287283,0.0002546912,0.00006769058,0.00001494853,0.9953317,0.003120861,0.001152685],"study_design_scores_gemma":[0.000005059608,0.000002388122,0.0000342136,0.0000313802,0.000001874018,0.00001488679,0.00004811459,0.00005477708,0.00002107762,0.9763248,0.02345761,0.000003758254],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0111164,0.07981586,0.0461292,0.1525708,0.003250363,0.00007429119,0.0004094804,0.0001210602,0.7065125],"genre_scores_gemma":[0.784596,0.04600716,0.0299929,0.03281879,0.006584302,0.0004457505,0.0003275169,0.0002731099,0.09895457],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005514214,"threshold_uncertainty_score":0.03523099,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2121384512","doi":"10.1017/s0953820806002378","title":"Schultz's Sidgwick","year":2007,"lang":"en","type":"article","venue":"Utilitas","topic":"Ethics in medical practice","field":"Health Professions","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Philosophy; Coherentism; Economic Justice; Internalism and externalism; Epistemology; Foundationalism; Law; Political science","authors":[{"name":"Anthony Skelton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1168827365371199,"gpt":0.5554238641889074,"spread":0.4385411276517875,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002320653,0.0004896547,0.0003892467,0.0008887885,0.005339702,0.005353304,0.0006862856,0.003688145,0.0182768],"category_scores_gemma":[0.008919322,0.0002616128,0.0003115554,0.000632752,0.009725058,0.005762388,0.004465511,0.006705333,0.00486122],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004739317,"about_ca_system_score_gemma":0.005057776,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00857905,"about_ca_topic_score_gemma":0.01282612,"domain_scores_codex":[0.9971324,0.001229535,0.00008366512,0.0004438775,0.0008875992,0.0002228565],"domain_scores_gemma":[0.997251,0.001252671,0.0001726711,0.0002126346,0.0005539883,0.0005571525],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001963761,0.0000142682,0.0002360545,0.00008756876,0.00000450223,0.0001518019,0.005497074,0.00007741185,0.0001570119,0.3740651,0.5762778,0.04341185],"study_design_scores_gemma":[0.0000017687,0.000004851444,0.00008070216,0.0001297369,8.166459e-7,0.0001261186,0.001012385,0.00003493339,0.00007983646,0.03231479,0.9662085,0.000005377946],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.005145959,0.07410433,0.005520165,0.5892809,0.01932757,0.0000398684,0.0001061047,0.0001302435,0.3063449],"genre_scores_gemma":[0.1412265,0.02980828,0.003948967,0.08527823,0.005894229,0.00009823701,0.0000693574,0.0002547377,0.7334215],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.0182768,"threshold_uncertainty_score":0.06114203,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2008321645","doi":"10.1017/s0953820804001426","title":"Teleological Egalitarianism vs. the Slogan","year":2005,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Acadia University","funders":"","keywords":"Slogan; Egalitarianism; Teleology; Virtue; Autonomy; Individualism; Epistemology; Law and economics; Positive economics; Philosophy; Sociology; Economics; Political science; Law; Politics","authors":[{"name":"Marc Ramsay","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0670312286759142,"gpt":0.3528451045908358,"spread":0.2858138759149216,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00492551,0.0004993448,0.0007066611,0.001117398,0.001842822,0.004178307,0.0009263363,0.003053997,0.003970582],"category_scores_gemma":[0.003957125,0.0004010679,0.0007790342,0.0009355708,0.03652835,0.006736849,0.004032081,0.005456842,0.0009466273],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003094987,"about_ca_system_score_gemma":0.001593924,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00120415,"about_ca_topic_score_gemma":0.001027462,"domain_scores_codex":[0.9945393,0.002583431,0.0002925182,0.0008578031,0.001119692,0.0006073362],"domain_scores_gemma":[0.997741,0.0009511947,0.000290186,0.000532186,0.0003417787,0.0001436514],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007849606,0.000002967612,0.00006359936,0.00002310062,0.000003911834,0.0000134035,0.0003458268,0.00009474128,0.00006863824,0.9975613,0.0006559542,0.001158661],"study_design_scores_gemma":[0.00001366712,0.00001803752,0.0002349239,0.00004030109,0.000006975803,0.00007040832,0.0003015249,0.0002579153,0.0001590562,0.9839419,0.01494714,0.000008255312],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0631246,0.00513715,0.09799704,0.09252248,0.00128999,0.00009681583,0.0001987022,0.000236952,0.7393963],"genre_scores_gemma":[0.9544666,0.001295348,0.0116316,0.01119128,0.0005835785,0.0002153793,0.00007158829,0.0001123719,0.02043215],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.00492551,"threshold_uncertainty_score":0.02604884,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1977216584","doi":"10.1017/s095382081000004x","title":"Mill on the Harm in Not Voting","year":2010,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Theory and Influence","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Mill; Harm; Duty; Voting; Obligation; Morality; Harm principle; Law; Power (physics); Law and economics; Moral obligation; Legislation; Politics; Political science; Sociology; History","authors":[{"name":"D. G. Brown","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04658484643245275,"gpt":0.3470016334190869,"spread":0.3004167869866341,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009806256,0.0003221563,0.0006455797,0.0008159563,0.01019734,0.009452648,0.001025285,0.007065973,0.004604825],"category_scores_gemma":[0.02484027,0.0003109035,0.0003970702,0.000926832,0.02788069,0.006822691,0.004206652,0.008866317,0.0008345069],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003350385,"about_ca_system_score_gemma":0.002399625,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00641227,"about_ca_topic_score_gemma":0.005950113,"domain_scores_codex":[0.9832128,0.01069691,0.0003748719,0.001358143,0.003123471,0.001233857],"domain_scores_gemma":[0.9835069,0.01266932,0.0007302138,0.0009798284,0.001534426,0.0005792428],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001142493,0.000007967681,0.0002727206,0.00001341491,0.000004096477,0.00003914121,0.004978386,0.00009312867,0.00002804057,0.9741902,0.01670047,0.003660952],"study_design_scores_gemma":[0.0000170274,0.0000211554,0.0006049116,0.0001315736,0.00001026338,0.00005501206,0.004688434,0.0004851136,0.0001900665,0.8126389,0.1811356,0.00002197067],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03043926,0.005901651,0.008978061,0.3494435,0.001842079,0.00004143046,0.00006393254,0.0000426539,0.6032474],"genre_scores_gemma":[0.8798615,0.001824144,0.001363932,0.0523632,0.001195423,0.0000903471,0.00002006533,0.0000833799,0.06319793],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01019734,"threshold_uncertainty_score":0.05186111,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3124021968","doi":"10.1017/s0953820811000252","title":"Bentham on Presumed Offences","year":2011,"lang":"en","type":"article","venue":"Utilitas","topic":"Free Will and Agency","field":"Neuroscience","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Skepticism; Value (mathematics); Law; Probabilistic logic; Jeremy bentham; Reasonable doubt; Proxy (statistics); Law and economics; Psychology; Political science; Philosophy; Sociology; Epistemology; Computer science","authors":[{"name":"Frederick Schauer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1980782735336155,"gpt":0.2576218064183841,"spread":0.05954353288476857,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003258318,0.0005373993,0.0006103727,0.00164913,0.005751149,0.005206325,0.001301115,0.009382631,0.01351698],"category_scores_gemma":[0.01206502,0.0004198268,0.0005453923,0.0009214121,0.01149941,0.004333884,0.004064499,0.009182307,0.003678261],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004494813,"about_ca_system_score_gemma":0.004263776,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0393844,"about_ca_topic_score_gemma":0.04278436,"domain_scores_codex":[0.9935585,0.002009447,0.0004149672,0.001087727,0.00219603,0.0007333523],"domain_scores_gemma":[0.9965398,0.001915538,0.000139301,0.0003146777,0.0009514314,0.0001391999],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009175278,0.000004823509,0.0001008893,0.00003410961,0.000003017554,0.0001260028,0.0008667124,0.000076139,0.00006702999,0.94427,0.04262768,0.01181442],"study_design_scores_gemma":[0.000009060864,0.00002121533,0.0006487973,0.0006600607,0.000009799804,0.0002311699,0.0004925898,0.0001614732,0.0002125086,0.24988,0.7476392,0.00003415738],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.004712136,0.03326662,0.004352095,0.06256233,0.005452742,0.0000427249,0.0002101083,0.00005787409,0.8893434],"genre_scores_gemma":[0.3935249,0.03478347,0.003126836,0.1124617,0.007804468,0.0002061426,0.0001673547,0.0002142458,0.447711],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0393844,"threshold_uncertainty_score":0.07831031,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2071494016","doi":"10.1017/s0953820806002330","title":"Comments on Krister Bykvist ‘Prudence for Changing Selves’","year":2007,"lang":"en","type":"article","venue":"Utilitas","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Prudence; Section (typography); Reading (process); Epistemology; Welfare; Positive economics; Sociology; Law and economics; Economics; Political science; Law; Philosophy; Computer science","authors":[{"name":"Dennis McKerlie","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06296930381444997,"gpt":0.2953140052698386,"spread":0.2323447014553887,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007421931,0.001395946,0.001971571,0.001222473,0.008433848,0.005932886,0.00366292,0.01797695,0.009899578],"category_scores_gemma":[0.04757266,0.001009401,0.001023238,0.00174221,0.008928123,0.008646046,0.004056561,0.03548749,0.00582687],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007160087,"about_ca_system_score_gemma":0.004307726,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02681071,"about_ca_topic_score_gemma":0.02285482,"domain_scores_codex":[0.9912798,0.003523128,0.0004065277,0.00134647,0.002649155,0.0007949382],"domain_scores_gemma":[0.9667348,0.01835991,0.002073524,0.0006063897,0.01030155,0.001923778],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001330522,0.000004170557,0.00004630731,0.00003578867,0.000003053259,0.0001165888,0.001566692,0.00002274165,0.00003813174,0.005663657,0.9914704,0.001019238],"study_design_scores_gemma":[0.00001800627,0.0000166813,0.0009052259,0.0004459,0.00001118734,0.0004420519,0.007442466,0.0001360693,0.0002150301,0.006960616,0.9833274,0.00007943718],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.000395041,0.002874476,0.0001192394,0.9795094,0.0133321,0.000007950192,0.00005640394,0.00002853766,0.003676931],"genre_scores_gemma":[0.02378952,0.004036127,0.0004039359,0.914044,0.02719909,0.00007728988,0.00006508225,0.0002395787,0.03014528],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.02681071,"threshold_uncertainty_score":0.05330932,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2801048049","doi":"10.1017/s0953820818000067","title":"Scales for Scope: A New Solution to the Scope Problem for Pro-Attitude-Based Well-Being","year":2018,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Scope (computer science); Subject (documents); Relevance (law); Epistemology; Psychology; Scale (ratio); Limiting; Social psychology; Affect (linguistics); Tone (literature); Wish; Well-being; Sociology; Philosophy; Computer science; Political science; Law","authors":[{"name":"Hasko von Kriegstein","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07859569776412613,"gpt":0.3805006486859248,"spread":0.3019049509217987,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02293602,0.002402455,0.002291324,0.005099368,0.003222071,0.007088057,0.003609119,0.003368725,0.01409552],"category_scores_gemma":[0.115832,0.00158996,0.003212428,0.005029073,0.0143764,0.01820119,0.008764503,0.009646062,0.002079027],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002967447,"about_ca_system_score_gemma":0.002859175,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002571108,"about_ca_topic_score_gemma":0.001887175,"domain_scores_codex":[0.9772707,0.01173557,0.001750535,0.004075498,0.004505043,0.0006626747],"domain_scores_gemma":[0.931254,0.04109073,0.005636066,0.01339476,0.006981051,0.001643435],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005430421,0.00004277274,0.002826601,0.0001955137,0.00008737537,0.00009716122,0.001817027,0.0008496803,0.0003273308,0.9513579,0.003721954,0.03862233],"study_design_scores_gemma":[0.00004640385,0.00007784386,0.002781773,0.0001562345,0.00004696303,0.0001883813,0.0006264216,0.007480312,0.0001466624,0.9714083,0.01697245,0.00006824556],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.02035778,0.003494898,0.8855734,0.01572514,0.00145302,0.0004759467,0.0006048281,0.0005047286,0.07181028],"genre_scores_gemma":[0.5054473,0.002095451,0.4712065,0.00334955,0.002076732,0.002554846,0.0005304397,0.0005341775,0.01220491],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02293602,"threshold_uncertainty_score":0.1212988,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3016237943","doi":"10.1017/s0953820820000060","title":"The Vegan's Dilemma","year":2020,"lang":"en","type":"article","venue":"Utilitas","topic":"Agriculture Sustainability and Environmental Impact","field":"Environmental Science","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Kensington Health","funders":"","keywords":"Harm; Dilemma; Argument (complex analysis); French horn; Environmental ethics; Law and economics; Animal ethics; Political science; Sociology; Law; Philosophy; Epistemology; Biology","authors":[{"name":"Donald W. Bruckner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007736165118407698,"gpt":0.1853985213122432,"spread":0.1776623561938356,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007489593,0.0005169708,0.0005615379,0.000930566,0.005260652,0.005619935,0.001318867,0.008852513,0.007916791],"category_scores_gemma":[0.01782748,0.0002932188,0.0004293128,0.0004781965,0.02607263,0.006165894,0.005164437,0.007718819,0.001007207],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00274518,"about_ca_system_score_gemma":0.002485618,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001372469,"about_ca_topic_score_gemma":0.001169071,"domain_scores_codex":[0.9929435,0.004167974,0.0001656934,0.0006961707,0.001274117,0.0007525795],"domain_scores_gemma":[0.99338,0.004424262,0.0003485852,0.0004649743,0.0007964473,0.0005856529],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001387089,0.000009886004,0.0001152443,0.00001800886,0.000004807717,0.0001338635,0.0008825596,0.0001619705,0.00005830159,0.9829267,0.01246915,0.003205764],"study_design_scores_gemma":[0.00001422715,0.00001254823,0.00006004692,0.00007161074,0.000003145436,0.0002622351,0.0008503752,0.0004145144,0.0001215937,0.9181369,0.08004203,0.00001080593],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.03310211,0.002510353,0.01778899,0.324694,0.002467829,0.00007003904,0.00006132601,0.0000848116,0.6192206],"genre_scores_gemma":[0.9058397,0.0009052563,0.00561723,0.04852896,0.0007264343,0.0001488262,0.00002735608,0.00006999091,0.0381364],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.008852513,"threshold_uncertainty_score":0.03960919,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1992982628","doi":"10.1017/s0953820807002877","title":"Beccaria's Luxury of Comfort and Happiness of the Greatest Number","year":2008,"lang":"en","type":"article","venue":"Utilitas","topic":"Intellectual Property and Patents","field":"Business, Management and Accounting","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Happiness; Luxury goods; Sociology; Distributive property; Section (typography); Class (philosophy); Economics; Law and economics; Positive economics; Epistemology; Psychology; Advertising; Social psychology; Philosophy; Business; Mathematics","authors":[{"name":"Cara Camcastle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1209580595127165,"gpt":0.2084219588281709,"spread":0.08746389931545438,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006689716,0.0002892182,0.0002845643,0.0008808366,0.003225744,0.003019433,0.0003981484,0.001598083,0.005178371],"category_scores_gemma":[0.001670535,0.0001073189,0.000202546,0.0008794013,0.009558,0.00347793,0.002243774,0.001997105,0.0006886629],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002057991,"about_ca_system_score_gemma":0.00133125,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003948575,"about_ca_topic_score_gemma":0.005304765,"domain_scores_codex":[0.9993605,0.0001779002,0.00001867449,0.0001033742,0.0002051738,0.0001343556],"domain_scores_gemma":[0.9996372,0.0001402822,0.00003701477,0.00002866992,0.0001008971,0.00005580791],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008037551,0.000005289651,0.0001586071,0.00002207962,9.829606e-7,0.00002850658,0.001495124,0.00005347808,0.00007232341,0.9781011,0.01122119,0.008833348],"study_design_scores_gemma":[0.000004247549,0.00002685087,0.001771313,0.0001518906,0.000004736433,0.000295793,0.001834736,0.0003446558,0.0001832116,0.5891297,0.4062382,0.000014555],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02280617,0.01353881,0.01107449,0.03522213,0.0008502136,0.00005055558,0.0001096039,0.00003988321,0.916308],"genre_scores_gemma":[0.8778855,0.01030162,0.01002271,0.009784846,0.001097889,0.0002274732,0.000100918,0.00003660499,0.09054245],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005178371,"threshold_uncertainty_score":0.01732337,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2156642301","doi":"10.1017/s0953820814000181","title":"On the Equivalence of Trolleys and Transplants: The Lack of Intrinsic Difference between ‘Collateral Damage’ and Intended Harm","year":2014,"lang":"en","type":"article","venue":"Utilitas","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Collateral damage; Collateral; Harm; Scrutiny; Illusion; Law and economics; Psychology; Epistemology; Philosophy; Social psychology; Political science; Law; Sociology; Criminology; Cognitive psychology","authors":[{"name":"Howard Nye","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1701525122798336,"gpt":0.3081970155793523,"spread":0.1380445032995186,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00605909,0.0003006043,0.0007154912,0.0007796205,0.002018144,0.005376892,0.001694663,0.004179989,0.008533746],"category_scores_gemma":[0.02009371,0.0002877772,0.0007622096,0.000383136,0.04619579,0.01549194,0.005455054,0.006440497,0.0007962488],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001879076,"about_ca_system_score_gemma":0.001212718,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001066099,"about_ca_topic_score_gemma":0.0009301658,"domain_scores_codex":[0.9948665,0.00154762,0.0002646621,0.001154474,0.001639353,0.0005273222],"domain_scores_gemma":[0.9922752,0.004344238,0.0007694495,0.001665148,0.0006366058,0.0003093742],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005033208,0.00001137176,0.0002708766,0.00002999602,0.000007036223,0.00008754771,0.001467592,0.0001290692,0.0004770605,0.9932499,0.0002999889,0.003919308],"study_design_scores_gemma":[0.00001245745,0.00003450478,0.0009280744,0.00003693743,0.000008602535,0.0001969204,0.0006735103,0.0003010067,0.0005404159,0.9917378,0.005515715,0.00001405722],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2100029,0.002577494,0.08133402,0.02406956,0.000787601,0.00007522028,0.00009196199,0.0000927562,0.6809685],"genre_scores_gemma":[0.9847404,0.0006297042,0.004217582,0.002572965,0.0001781769,0.00005168788,0.00003745567,0.00004640524,0.007525526],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008533746,"threshold_uncertainty_score":0.03204393,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2003018970","doi":"10.1017/s0953820808003208","title":"Benefit versus Numbers versus Helping the Worst-off: An Alternative to the Prevalent Approach to the Just Distribution of Resources","year":2008,"lang":"en","type":"article","venue":"Utilitas","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"sort; Metric (unit); Distribution (mathematics); Aggregate (composite); Characterization (materials science); Computer science; Economics; Mathematics; Operations management","authors":[{"name":"Andrew W. Stark","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1623778619965742,"gpt":0.3084663210537725,"spread":0.1460884590571983,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01247245,0.001061524,0.001015359,0.00258045,0.005740397,0.01138138,0.00269573,0.007276852,0.006005576],"category_scores_gemma":[0.01652109,0.0004360467,0.0008214473,0.002053448,0.0642552,0.01977921,0.007898132,0.008132913,0.0008830922],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006347965,"about_ca_system_score_gemma":0.003634461,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002183516,"about_ca_topic_score_gemma":0.003432475,"domain_scores_codex":[0.9877538,0.007839443,0.0003711143,0.001144092,0.00218552,0.00070592],"domain_scores_gemma":[0.9907187,0.005203288,0.000930989,0.001213081,0.001207133,0.0007268599],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006515861,0.000003192225,0.00003334446,0.00001249025,0.000001921639,0.00000599896,0.0005633771,0.00005204842,0.00002518054,0.9980131,0.0003709619,0.0009118519],"study_design_scores_gemma":[0.000007633393,0.00001095639,0.00008590646,0.00004927062,0.000004608701,0.00001999021,0.0007083956,0.0002166512,0.00006265195,0.9851397,0.01368766,0.000006653837],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02959287,0.006205995,0.2588079,0.1521938,0.001486663,0.0001020296,0.0001203629,0.0001232747,0.5513671],"genre_scores_gemma":[0.9219748,0.001977346,0.04085627,0.01176956,0.001305392,0.0003125744,0.00003549979,0.0001627043,0.02160584],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01247245,"threshold_uncertainty_score":0.06596142,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1992103826","doi":"10.1017/s0953820812000374","title":"Playing Dice with Morality: Weighted Lotteries and the Number Problem","year":2013,"lang":"en","type":"article","venue":"Utilitas","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Consequentialism; Lottery; Dice; Morality; Outcome (game theory); Action (physics); Economics; Mathematical economics; Positive economics; Epistemology; Philosophy; Microeconomics; Law and economics; Mathematics; Statistics","authors":[{"name":"Mathieu Doucet","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02847626511333402,"gpt":0.2299229730946963,"spread":0.2014467079813623,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01789098,0.000809384,0.001068409,0.001109963,0.003425581,0.005964381,0.002639185,0.005012027,0.007909226],"category_scores_gemma":[0.03236833,0.0005599436,0.001436992,0.0008907363,0.02500345,0.01322718,0.004194172,0.006265569,0.0006782357],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003659645,"about_ca_system_score_gemma":0.002396985,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001042453,"about_ca_topic_score_gemma":0.0009538484,"domain_scores_codex":[0.9856161,0.01082102,0.000383664,0.0009938432,0.00160791,0.0005774904],"domain_scores_gemma":[0.9820105,0.01379374,0.001127264,0.001677363,0.0008428278,0.0005483162],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001366103,0.00001111951,0.00005553706,0.00001786787,0.000005281107,0.00001673908,0.0001486854,0.001339491,0.00003070712,0.9954861,0.000473527,0.002401242],"study_design_scores_gemma":[0.000009654467,0.000006304856,0.00002399504,0.00001145236,0.000001945004,0.00001075816,0.00004052201,0.002554643,0.00003316456,0.9956012,0.00170189,0.000004526508],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.08382603,0.002760221,0.595301,0.04822825,0.001064981,0.0002421248,0.000104752,0.0001851721,0.2682874],"genre_scores_gemma":[0.8843288,0.000747062,0.09304014,0.003248904,0.0005817792,0.0003884512,0.00003946447,0.0001115583,0.0175138],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01789098,"threshold_uncertainty_score":0.09461766,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2271845555","doi":"10.1017/s0953820815000291","title":"Mill on Mental Health Acts","year":2015,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Theory and Influence","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Langara College","funders":"","keywords":"Mill; Legislature; Mental health; Interpretation (philosophy); Psychology; Test (biology); Social psychology; Sociology; Psychiatry; Political science; Law; Engineering; Philosophy","authors":[{"name":"Alister Browne","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1224007713745446,"gpt":0.4199633537737443,"spread":0.2975625823991997,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01328891,0.0005931539,0.0007404184,0.001462059,0.01132214,0.01233434,0.00130759,0.01134313,0.004985831],"category_scores_gemma":[0.03030031,0.0005218665,0.0006128796,0.00129153,0.02917644,0.007602203,0.005035901,0.01176717,0.0009373257],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005701756,"about_ca_system_score_gemma":0.004385802,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005537935,"about_ca_topic_score_gemma":0.004611352,"domain_scores_codex":[0.983383,0.008921384,0.0006562917,0.001469825,0.003915927,0.001653612],"domain_scores_gemma":[0.9841028,0.01214743,0.0008502728,0.001084293,0.001490639,0.000324459],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003677828,0.000003114838,0.00006564079,0.00001013943,0.00000112672,0.0000150578,0.001655987,0.00003717494,0.00001861663,0.9907365,0.00584106,0.00161197],"study_design_scores_gemma":[0.00001920013,0.0000321226,0.0006826046,0.0004470416,0.00001758787,0.00006645435,0.0039907,0.0005983088,0.0004338942,0.6325368,0.3611388,0.00003653433],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.02146904,0.008245359,0.009011453,0.1465035,0.0019616,0.00008431962,0.00009479893,0.00006677474,0.812563],"genre_scores_gemma":[0.8334152,0.003630993,0.003610045,0.06577046,0.002132346,0.0002707087,0.00005073715,0.00009644623,0.09102307],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.01328891,"threshold_uncertainty_score":0.07027936,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2598556056","doi":"10.1017/s0953820817000048","title":"Prichard's Arguments against Ideal Utilitarianism","year":2017,"lang":"en","type":"article","venue":"Utilitas","topic":"Economic Theory and Institutions","field":"Economics, Econometrics and Finance","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Utilitarianism; Ideal (ethics); Positive economics; Economics; Philosophy; Law and economics; Epistemology","authors":[{"name":"Robert Shaver","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04430271538006204,"gpt":0.2478539746170053,"spread":0.2035512592369433,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0162021,0.0006901941,0.001158928,0.002030662,0.004103071,0.007658532,0.002377807,0.006546066,0.006091139],"category_scores_gemma":[0.03578335,0.0005640886,0.001725397,0.002178312,0.02862154,0.009126422,0.006467502,0.01516591,0.002060197],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00381672,"about_ca_system_score_gemma":0.001989291,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001013251,"about_ca_topic_score_gemma":0.0008136759,"domain_scores_codex":[0.9832088,0.00950246,0.0005914526,0.001668573,0.003918116,0.001110581],"domain_scores_gemma":[0.9763411,0.01675331,0.001110726,0.002483597,0.002694229,0.0006170844],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005341229,0.000003902535,0.00002771272,0.00001491243,0.000003980204,0.00001252216,0.0001618203,0.0001491226,0.00001035913,0.9947268,0.00390546,0.0009780566],"study_design_scores_gemma":[0.00000816059,0.00000670366,0.0000525662,0.00004660297,0.000004756536,0.00002983714,0.0000931111,0.0003336856,0.00005837245,0.9758055,0.0235528,0.000008046541],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01460408,0.01171659,0.1498801,0.2727929,0.004499979,0.00009009347,0.0001657616,0.0001903496,0.5460602],"genre_scores_gemma":[0.7973934,0.008403034,0.04839441,0.08084042,0.005699014,0.0005504496,0.00009381236,0.0003740629,0.05825137],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0162021,"threshold_uncertainty_score":0.08568585,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2132482899","doi":"10.1017/s0953820811000070","title":"Dead and Gone","year":2011,"lang":"en","type":"article","venue":"Utilitas","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Intuition; Virtue; Welfare; Argument (complex analysis); Philosophy; Epistemology; Positive economics; Psychology; Social psychology; Sociology; Economics; Law; Political science; Medicine","authors":[{"name":"Joyce Jenkins","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09944507161060448,"gpt":0.2089704965621464,"spread":0.1095254249515419,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001604493,0.0003427289,0.0003720256,0.0009294372,0.004671158,0.004805915,0.0007226188,0.001864644,0.01806203],"category_scores_gemma":[0.002826543,0.000193699,0.0005025041,0.0006325307,0.01567074,0.006847275,0.004752795,0.004281659,0.003104978],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001684928,"about_ca_system_score_gemma":0.001291053,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002334305,"about_ca_topic_score_gemma":0.004165522,"domain_scores_codex":[0.9988121,0.0004983302,0.00004064447,0.0002096274,0.0002123038,0.0002271265],"domain_scores_gemma":[0.9991482,0.0002432274,0.00008698516,0.0001590769,0.0001988364,0.0001637244],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002236013,0.000006691523,0.0002149987,0.00003435435,0.000005888753,0.0001120039,0.006847778,0.00004331575,0.0001232811,0.9740294,0.0103085,0.008251388],"study_design_scores_gemma":[0.000008684724,0.00003188553,0.0006375427,0.0002143272,0.00001340873,0.0004350349,0.01450712,0.0001381683,0.0003858181,0.4453858,0.538216,0.00002610009],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04020803,0.007089556,0.02783739,0.05620558,0.003354978,0.00003703164,0.0003550872,0.0002224893,0.8646899],"genre_scores_gemma":[0.7162172,0.003175741,0.005624739,0.01835405,0.0005188489,0.00006917302,0.0002388932,0.0002995001,0.2555019],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01806203,"threshold_uncertainty_score":0.06042349,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4256529887","doi":"10.1017/s095382080000409x","title":"Feeling Utilitarian","year":2003,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Utilitarianism; Normative; Mill; Alienation; Philosophy; Feeling; TRACE (psycholinguistics); Epistemology; Psychology; Positive economics; Sociology; Economics; Law; Political science","authors":[{"name":"Andrew Sneddon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07949601172552787,"gpt":0.3529965229229884,"spread":0.2735005111974605,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009957672,0.0004811601,0.0004002,0.00077461,0.002868951,0.008138188,0.0007038906,0.004122607,0.009290519],"category_scores_gemma":[0.01539755,0.0003128484,0.0003372864,0.000499686,0.02684078,0.01126028,0.003444,0.006438444,0.002412767],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002294941,"about_ca_system_score_gemma":0.001053187,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008275479,"about_ca_topic_score_gemma":0.0009530009,"domain_scores_codex":[0.9934403,0.003994293,0.000155611,0.0007556559,0.001144686,0.0005094591],"domain_scores_gemma":[0.9926614,0.003665678,0.0007272958,0.0008459535,0.00139609,0.0007036494],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001197296,0.0000100249,0.0001851598,0.00002577881,0.000006067143,0.00003848313,0.009804873,0.00006571615,0.0002786988,0.9712099,0.01381067,0.004552641],"study_design_scores_gemma":[0.00001512405,0.00002707028,0.0002743347,0.00009014715,0.000006454349,0.0001219559,0.005471327,0.0004138009,0.000270937,0.7998838,0.1933989,0.00002610382],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04997507,0.007178705,0.04716969,0.2976458,0.002869135,0.00003399726,0.00006555994,0.0002288611,0.5948332],"genre_scores_gemma":[0.9210147,0.002121568,0.004540317,0.0265235,0.001100193,0.00006136965,0.00003677474,0.0001938737,0.04440773],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009957672,"threshold_uncertainty_score":0.05266184,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4282937470","doi":"10.1017/s0953820822000139","title":"Clifford's Consequentialism","year":2022,"lang":"en","type":"article","venue":"Utilitas","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Doxastic logic; Argument (complex analysis); Proposition; Counterexample; Consequentialism; Epistemology; Philosophy; Mathematics; Chemistry","authors":[{"name":"Brian Zamulinski","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08721855486844853,"gpt":0.2675061887832756,"spread":0.1802876339148271,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01279863,0.000527998,0.0006970339,0.002564886,0.003594549,0.005248258,0.002367858,0.00494319,0.00735388],"category_scores_gemma":[0.018745,0.0005843215,0.0009363314,0.000908047,0.02843161,0.005990565,0.00478092,0.006389398,0.0009899272],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006329462,"about_ca_system_score_gemma":0.003495731,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005116122,"about_ca_topic_score_gemma":0.003381052,"domain_scores_codex":[0.9912727,0.003261341,0.0005378301,0.001726937,0.002563364,0.0006378174],"domain_scores_gemma":[0.984969,0.008169803,0.0006134588,0.002682843,0.003000651,0.0005642481],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004991813,0.000005563095,0.00005528546,0.00002112451,0.000003218681,0.00002929448,0.0003280402,0.00008490522,0.00003121559,0.9968245,0.001232543,0.001379265],"study_design_scores_gemma":[0.000009073084,0.000003194181,0.00007247334,0.00004549371,0.000006158096,0.0000318152,0.00009567275,0.000404163,0.0001472365,0.9865216,0.0126577,0.000005451027],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02919305,0.002536092,0.0876049,0.07694931,0.001125484,0.000142122,0.0001991811,0.0001549581,0.8020949],"genre_scores_gemma":[0.9456901,0.0007645022,0.01391874,0.009216703,0.0007509526,0.000160267,0.00006493257,0.00009367193,0.02934022],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01279863,"threshold_uncertainty_score":0.0676865,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2086941244","doi":"10.1017/s0953820811000161","title":"Degrees of Preference and Degrees of Preference Satisfaction","year":2011,"lang":"en","type":"article","venue":"Utilitas","topic":"Free Will and Agency","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec; Université du Québec à Montréal","funders":"","keywords":"Intuition; Preference; Revealed preference; Degree (music); Preference theory; Mathematical economics; Economics; Psychology; Social psychology; Microeconomics; Physics; Cognitive science","authors":[{"name":"Mauro Rossi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.250272519127797,"gpt":0.2536308018104236,"spread":0.003358282682626668,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00887726,0.0007029072,0.0006589687,0.00246334,0.001601629,0.006172381,0.001165343,0.001734909,0.006751081],"category_scores_gemma":[0.02855329,0.0004249654,0.0007850036,0.00274232,0.0123972,0.009347356,0.004286295,0.002846278,0.0007680697],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001673458,"about_ca_system_score_gemma":0.000843727,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005750409,"about_ca_topic_score_gemma":0.0004043198,"domain_scores_codex":[0.9823394,0.007994032,0.00145312,0.002043048,0.004704894,0.001465425],"domain_scores_gemma":[0.9780747,0.01111108,0.002431648,0.003333878,0.003450877,0.001597907],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002796905,0.000007386554,0.0004181301,0.00002632267,0.0000133819,0.00001561756,0.0006283351,0.0003651708,0.0001991668,0.9930549,0.0003755245,0.004868062],"study_design_scores_gemma":[0.00001366825,0.00002169312,0.0005772846,0.00001797336,0.000007692483,0.00007304908,0.0004206509,0.0008383648,0.0001594778,0.9922262,0.005630543,0.00001339362],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.2123931,0.002219647,0.3958544,0.009944768,0.0005462899,0.0002174099,0.0008049677,0.0002268855,0.3777926],"genre_scores_gemma":[0.9719692,0.0005941081,0.02031252,0.0004607853,0.0002699178,0.0002503524,0.0002065472,0.00003230094,0.005904175],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00887726,"threshold_uncertainty_score":0.04694802,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2054837677","doi":"10.1017/s0953820800003423","title":"The ‘Two Hats’ Problem in Consequentialist Ethics","year":2002,"lang":"en","type":"article","venue":"Utilitas","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Consequentialism; Cognitivism (psychology); Conscience; Philosophy; Epistemology; Deontological ethics; Psychology; Internalism and externalism; Social psychology; Environmental ethics; Cognition","authors":[{"name":"Daniel Goldstick","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1468742766151306,"gpt":0.2983389804075128,"spread":0.1514647037923822,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01586722,0.0006597687,0.0007826142,0.000861801,0.00501242,0.006453423,0.002158841,0.007305326,0.01306312],"category_scores_gemma":[0.02713048,0.0006294535,0.0009066574,0.0006818469,0.04182995,0.01315793,0.004540584,0.01298193,0.003288711],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003183526,"about_ca_system_score_gemma":0.002292922,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001597246,"about_ca_topic_score_gemma":0.001868727,"domain_scores_codex":[0.9891234,0.005340474,0.000437653,0.001432092,0.002959372,0.0007069494],"domain_scores_gemma":[0.9851903,0.008524541,0.0006976028,0.003465838,0.001534936,0.0005866443],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006027639,0.000003704812,0.00003823216,0.00001426717,0.000003623479,0.00001460379,0.000311135,0.00004555347,0.00003374542,0.9930514,0.003916862,0.002560849],"study_design_scores_gemma":[0.000008144552,0.000007766756,0.00005751622,0.00002387306,0.000002237188,0.00005499485,0.0001478416,0.0001808519,0.00007433078,0.9710276,0.02840744,0.000007397976],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01153333,0.00556798,0.1926713,0.2310224,0.003336692,0.00006112093,0.0001068481,0.0003340565,0.5553662],"genre_scores_gemma":[0.8217988,0.002405314,0.04802833,0.03917544,0.004036736,0.0002784774,0.00007080294,0.000490742,0.08371545],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01586722,"threshold_uncertainty_score":0.08391488,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2111614934","doi":"10.1017/s0953820800003137","title":"Vices as Higher-level Evils","year":2001,"lang":"en","type":"article","venue":"Utilitas","topic":"Free Will and Agency","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Selfishness; Virtue; Malice; Feature (linguistics); Philosophy; Epistemology; Mathematical economics; Psychology; Social psychology; Economics; Law; Political science","authors":[{"name":"Thomas Hurka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1220940755373987,"gpt":0.3088756553733365,"spread":0.1867815798359378,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002619448,0.0004880916,0.0004431555,0.001316275,0.00185775,0.007181698,0.0007922642,0.001351724,0.005197954],"category_scores_gemma":[0.00339118,0.0003547294,0.0007092208,0.0005211052,0.01784582,0.006395041,0.003709432,0.002617179,0.0008705441],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002008382,"about_ca_system_score_gemma":0.001017579,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008339948,"about_ca_topic_score_gemma":0.001083913,"domain_scores_codex":[0.9975623,0.00101583,0.00009086449,0.0003436301,0.0006142026,0.0003731368],"domain_scores_gemma":[0.9983606,0.0005115841,0.0001977736,0.0005631419,0.0002192288,0.0001477196],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002275953,0.000001893277,0.0001049144,0.000008724734,0.000002060779,0.00001141603,0.0003773114,0.0001160313,0.00006453251,0.9977298,0.000124203,0.001456793],"study_design_scores_gemma":[0.00000396007,0.000008273558,0.0004355863,0.00003013767,0.000005843747,0.00008598313,0.0002753605,0.0004943018,0.0001999358,0.9805444,0.01790689,0.000009235387],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0742467,0.002302125,0.1287102,0.005295242,0.0002140728,0.0000386488,0.00009756634,0.0002613873,0.7888342],"genre_scores_gemma":[0.9762271,0.0006064685,0.007872214,0.0003433521,0.0001038207,0.00003094687,0.00004246329,0.00006862073,0.01470502],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007181698,"threshold_uncertainty_score":0.01738882,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2104059996","doi":"10.1017/s0953820800004052","title":"<i>Principia</i> Then and Now","year":2003,"lang":"en","type":"article","venue":"Utilitas","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Consequentialism; Naturalism; Philosophy; Epistemology","authors":[{"name":"Robert Shaver","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02123487866047863,"gpt":0.2910164832279981,"spread":0.2697816045675195,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001981976,0.0004558466,0.0003254089,0.0006501835,0.002403138,0.004777103,0.001193192,0.001912561,0.007271667],"category_scores_gemma":[0.003595078,0.0002151229,0.0007641893,0.0005500658,0.01044631,0.004387133,0.002092758,0.005153801,0.003551039],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002416456,"about_ca_system_score_gemma":0.001522941,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00291358,"about_ca_topic_score_gemma":0.003020398,"domain_scores_codex":[0.998492,0.0004686101,0.00009053129,0.0003391707,0.0004830894,0.0001264238],"domain_scores_gemma":[0.998588,0.0004435718,0.0001806897,0.0003396003,0.0003589416,0.00008915926],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008006145,0.000005652345,0.0001255239,0.000035169,0.000005720031,0.00001604703,0.0002133766,0.0000519779,0.00008974597,0.9709641,0.02311661,0.005368072],"study_design_scores_gemma":[0.000005765394,0.00001905235,0.00045488,0.00008431263,0.000007797922,0.0001502856,0.0001861753,0.000263778,0.0005235192,0.6533369,0.3449551,0.00001230265],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.007886277,0.01485449,0.08458804,0.154992,0.008868983,0.00007154497,0.0002818046,0.0005375199,0.7279193],"genre_scores_gemma":[0.5515768,0.01215185,0.08602905,0.1068277,0.008503601,0.0006115006,0.00038988,0.0005973586,0.2333122],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007271667,"threshold_uncertainty_score":0.02432621,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2091781130","doi":"10.1017/s0953820814000132","title":"Ross on Self and Others","year":2014,"lang":"en","type":"article","venue":"Utilitas","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Prima facie; Trilemma; Duty; Pleasure; Philosophy; Economic Justice; Law and economics; Law; Political science; Economics; Epistemology; Psychology; Theology; Keynesian economics","authors":[{"name":"Robert Shaver","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02686753346095028,"gpt":0.2284604037320062,"spread":0.2015928702710559,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001571918,0.0004955126,0.0003056315,0.000890267,0.004296801,0.005198506,0.0004757216,0.002555074,0.007733328],"category_scores_gemma":[0.002689099,0.0001624705,0.0003192864,0.0006871435,0.01062021,0.006422438,0.002470052,0.003208317,0.00186528],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003055784,"about_ca_system_score_gemma":0.001768545,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005328716,"about_ca_topic_score_gemma":0.007463254,"domain_scores_codex":[0.998281,0.001088961,0.00003245385,0.0001861241,0.000255449,0.0001559345],"domain_scores_gemma":[0.9987732,0.0005849059,0.00009001975,0.0001483856,0.000234309,0.0001691562],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007965828,0.000007233281,0.0001321635,0.00002642345,0.000002579674,0.0000449637,0.004028955,0.00004789014,0.00004222072,0.9509808,0.03916926,0.005509523],"study_design_scores_gemma":[0.000006780632,0.00001290776,0.0002711131,0.000232643,0.0000037474,0.0001225021,0.00372591,0.0001028057,0.00008927465,0.4697807,0.5256426,0.000009046728],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01201335,0.07662728,0.003734227,0.1772311,0.00280098,0.00002199808,0.00007082023,0.0000465243,0.7274536],"genre_scores_gemma":[0.602113,0.03560827,0.002782898,0.02772391,0.002635819,0.00008061849,0.00007724576,0.0001598377,0.3288185],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007733328,"threshold_uncertainty_score":0.0258705,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1990365400","doi":"10.1017/s0953820808003166","title":"Nozick, Ramsey, and Symbolic Utility","year":2008,"lang":"en","type":"article","venue":"Utilitas","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Expected utility hypothesis; Subjective expected utility; Von Neumann–Morgenstern utility theorem; Rationality; Mathematical economics; Normative; Value (mathematics); Decision theory; The Symbolic; Economics; Positive economics; Epistemology; Microeconomics; Mathematics; Philosophy; Psychology","authors":[{"name":"Wesley Cooper","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08805860237501995,"gpt":0.2084338083693314,"spread":0.1203752059943114,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00203603,0.0004201535,0.0004905305,0.001126642,0.002124666,0.003076354,0.0009293589,0.001473025,0.004631338],"category_scores_gemma":[0.006188469,0.0001845157,0.0003254389,0.001277583,0.01608201,0.006079844,0.002093822,0.002957096,0.0005379059],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004200452,"about_ca_system_score_gemma":0.001326384,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002650222,"about_ca_topic_score_gemma":0.002397845,"domain_scores_codex":[0.9988098,0.000682133,0.00002810266,0.0001344553,0.0002071892,0.0001383281],"domain_scores_gemma":[0.9976026,0.001681612,0.0002377405,0.0001788866,0.0001808621,0.0001182417],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002322889,0.000002687792,0.0000249747,0.000005298478,4.983071e-7,0.000007101949,0.0001129063,0.0001093482,0.000005979688,0.9983872,0.0004216057,0.0009199533],"study_design_scores_gemma":[0.00000156096,0.000002648922,0.00004891002,0.00002005099,8.632758e-7,0.00001447571,0.00007154037,0.0003860164,0.00002486156,0.9908577,0.008568903,0.000002470162],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04052703,0.02843616,0.1038062,0.07240352,0.0009582404,0.00005959853,0.00008532798,0.00006187204,0.753662],"genre_scores_gemma":[0.9487451,0.008228839,0.01009153,0.003354913,0.000574734,0.0001281883,0.00002639609,0.00003553128,0.02881462],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004631338,"threshold_uncertainty_score":0.03047663,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4323544903","doi":"10.1017/s0953820823000031","title":"Helen McCabe, <i>John Stuart Mill, Socialist</i> (Montreal and Kingston: McGill-Queen's University Press, 2021), pp. 368.","year":2023,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Theory and Influence","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Queen (butterfly); Mill; Economic history; Media studies; Art; Art history; Law and economics; Political science; Sociology; History; Archaeology; Biology","authors":[{"name":"Piers Norris Turner","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01930532443906563,"gpt":0.272958582441134,"spread":0.2536532580020683,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001899446,0.002022194,0.0009522694,0.003001808,0.003587277,0.004996561,0.001931599,0.004064445,0.03530537],"category_scores_gemma":[0.00394035,0.00115921,0.0006175243,0.005084616,0.003386158,0.008846602,0.001606191,0.004487609,0.01865298],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008213639,"about_ca_system_score_gemma":0.006007828,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1849611,"about_ca_topic_score_gemma":0.4367054,"domain_scores_codex":[0.9989286,0.000354551,0.00006493459,0.0001206334,0.0004168232,0.0001144836],"domain_scores_gemma":[0.9974777,0.001383516,0.0001445641,0.00008027785,0.0006376551,0.0002761722],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001408727,0.000007691188,0.000155427,0.0002704435,0.000008934885,0.00003409562,0.0008960464,0.00004215696,0.00004542865,0.008526597,0.9690514,0.02094763],"study_design_scores_gemma":[0.000008192617,0.000004033604,0.00185248,0.0006818645,0.00001311592,0.00008542377,0.001498427,0.00006313355,0.00009475336,0.01163237,0.9840463,0.00001983553],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.0002878027,0.8594157,0.0007335315,0.1014374,0.005112017,0.00001406391,0.0004255381,0.00009204684,0.03248198],"genre_scores_gemma":[0.01462244,0.7727687,0.001608459,0.02542917,0.006818875,0.00007537314,0.0005564347,0.0003413665,0.1777792],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.1849611,"threshold_uncertainty_score":0.3677691,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2954017355","doi":"10.1017/s0953820818000316","title":"Sidgwick's Dualism of Practical Reason, Evolutionary Debunking, and Moral Psychology","year":2019,"lang":"en","type":"article","venue":"Utilitas","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Ethical egoism; Dualism; Utilitarianism; Philosophy; Intuitionism; Epistemology; Prudence; Argument (complex analysis)","authors":[{"name":"Peter Andes","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1237149577027843,"gpt":0.3470355135611986,"spread":0.2233205558584143,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004945104,0.0004129305,0.00048649,0.001606926,0.001992934,0.005256427,0.001054156,0.00295238,0.002647728],"category_scores_gemma":[0.007386543,0.0002208149,0.0004504274,0.0007291756,0.0386481,0.00725141,0.003360712,0.004830638,0.0003557062],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005048304,"about_ca_system_score_gemma":0.0020835,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001307777,"about_ca_topic_score_gemma":0.001126772,"domain_scores_codex":[0.9967439,0.001916221,0.0001075173,0.0004486943,0.0006167867,0.0001667567],"domain_scores_gemma":[0.9955457,0.002858759,0.0003623608,0.0004717238,0.0005023009,0.000259195],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004801158,0.000003185312,0.00005043642,0.00001301115,0.000001891267,0.0000164425,0.0005153142,0.00008990389,0.00004977679,0.9961976,0.00109063,0.001967169],"study_design_scores_gemma":[0.000002692004,0.000002238755,0.00006025297,0.00002045344,9.453736e-7,0.00002387668,0.0001075668,0.00017258,0.00005450997,0.9921909,0.007360795,0.000003181439],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07043444,0.0236353,0.1114271,0.2398434,0.00216632,0.00006101238,0.00009279308,0.00009159234,0.5522481],"genre_scores_gemma":[0.9489956,0.003219696,0.02013714,0.008254728,0.0007093776,0.00008922812,0.00002311101,0.00004669665,0.01852433],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005256427,"threshold_uncertainty_score":0.03662819,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2010820112","doi":"10.1017/s0953820814000211","title":"Varouxakis Georgios Liberty Abroad: J. S. Mill on International Relations (Cambridge: Cambridge University Press, 2013), pp. 278.","year":2014,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Theory and Influence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Mill; Political science; Engineering; Mechanical engineering","authors":[{"name":"Inder S. Marwah","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01416094432935359,"gpt":0.2769723938370729,"spread":0.2628114495077193,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001380679,0.001275989,0.0006820754,0.002115941,0.002123696,0.005289978,0.0009774705,0.002618342,0.01281689],"category_scores_gemma":[0.001827369,0.0006403996,0.0004213487,0.002586105,0.003565352,0.007901731,0.001942867,0.003779585,0.003177379],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002324486,"about_ca_system_score_gemma":0.001623004,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004382566,"about_ca_topic_score_gemma":0.01065953,"domain_scores_codex":[0.9994465,0.0002913103,0.00002259084,0.00007597356,0.00009656886,0.00006703159],"domain_scores_gemma":[0.9995406,0.0003035034,0.00004664254,0.00002375647,0.00004116739,0.00004446258],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006476788,0.00006189573,0.0007436422,0.0005930987,0.00003922381,0.000249561,0.008956657,0.0003202389,0.0001799367,0.4137485,0.4678316,0.1072109],"study_design_scores_gemma":[0.00001360217,0.00001665576,0.002148972,0.0009615821,0.00001617779,0.0002785401,0.003465484,0.0002297771,0.0002457599,0.1736213,0.8189807,0.00002147854],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.002438268,0.8592967,0.001982738,0.0777066,0.003331489,0.000009116244,0.0001011698,0.00004546959,0.05508839],"genre_scores_gemma":[0.1328901,0.6929254,0.00277902,0.009728969,0.008801227,0.00007947792,0.000220685,0.0001660574,0.1524091],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01281689,"threshold_uncertainty_score":0.04287684,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403305789","doi":"10.1017/s0953820824000116","title":"Jeff Sebo, Saving Animals, Saving Ourselves: Why Animals Matter for Pandemics, Climate Change, and Other Catastrophes (Oxford: Oxford University Press, 2022), pp. xvii + 255.","year":2024,"lang":"en","type":"article","venue":"Utilitas","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Environmental ethics; Pandemic; Economic history; Climate change; History; Political science; Philosophy; Coronavirus disease 2019 (COVID-19); Biology; Ecology; Medicine; Internal medicine","authors":[{"name":"Kyle Johannsen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05681980759642018,"gpt":0.2542892514322731,"spread":0.1974694438358529,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001701838,0.00122661,0.0006734341,0.001860189,0.002176625,0.003548432,0.001315593,0.00504736,0.03235752],"category_scores_gemma":[0.003973092,0.0007264858,0.0004168935,0.00178912,0.002461085,0.008902594,0.001609769,0.005115898,0.01855995],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002340752,"about_ca_system_score_gemma":0.003274349,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03076417,"about_ca_topic_score_gemma":0.08654656,"domain_scores_codex":[0.9991303,0.0003165086,0.00008050915,0.00007030616,0.0003222332,0.00008022595],"domain_scores_gemma":[0.9979045,0.001095526,0.0001550172,0.00003875867,0.0004299506,0.0003762634],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001312405,0.000005789879,0.00008097277,0.0003303665,0.000005792862,0.00003000247,0.0005749912,0.00001681019,0.00003631546,0.003397846,0.9742075,0.0213005],"study_design_scores_gemma":[0.0000074783,0.000006204649,0.001075076,0.001067593,0.000008097299,0.0001050197,0.001317427,0.0000218983,0.0000724968,0.005932882,0.9903725,0.00001323087],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002083615,0.8147861,0.0004213561,0.1476698,0.01524165,0.00001344254,0.0002560843,0.00006822219,0.02133503],"genre_scores_gemma":[0.007056207,0.7939647,0.001090358,0.0651596,0.01240743,0.00006287177,0.0004945422,0.0002169416,0.1195473],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03235752,"threshold_uncertainty_score":0.1082467,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2261960870","doi":"10.1017/s0953820815000217","title":"Huei-chun Su, Economic Justice and Liberty: The Social Philosophy in John Stuart Mill's Utilitarianism (London and New York: Routledge, 2013), pp. xx + 214.","year":2015,"lang":"en","type":"article","venue":"Utilitas","topic":"Political Theory and Influence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Utilitarianism; Mill; Economic Justice; Law and economics; Sociology; Political science; Law; Engineering","authors":[{"name":"Wendy Donner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.083299977522055,"gpt":0.3243991906409205,"spread":0.2410992131188656,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002838015,0.0008611283,0.0006053339,0.001690981,0.002953033,0.004947333,0.001227883,0.004321135,0.007260183],"category_scores_gemma":[0.003806571,0.0004946584,0.0005738509,0.00313098,0.01068057,0.007414818,0.001803559,0.004406434,0.001015514],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004078678,"about_ca_system_score_gemma":0.003248837,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01178975,"about_ca_topic_score_gemma":0.03151617,"domain_scores_codex":[0.9990484,0.0004884946,0.00005757188,0.00008896428,0.0001988242,0.0001178473],"domain_scores_gemma":[0.997865,0.001624083,0.0001362622,0.00008572682,0.0001814756,0.0001074908],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004148689,0.00003041652,0.0004920193,0.000292503,0.00003491015,0.0001849189,0.008206218,0.0004447266,0.0001644038,0.8512883,0.1090034,0.02981658],"study_design_scores_gemma":[0.0000255775,0.00001899401,0.003656834,0.0005706697,0.00002924888,0.0001085591,0.00357257,0.0004895409,0.0003781309,0.7629684,0.2281361,0.0000453108],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.00871706,0.5516653,0.02497437,0.2258293,0.00378486,0.0001174321,0.0005330861,0.0001413552,0.1842371],"genre_scores_gemma":[0.4323046,0.4390854,0.01736261,0.0296085,0.004621624,0.0005701573,0.0003747347,0.0002366645,0.0758358],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01178975,"threshold_uncertainty_score":0.02959299,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4238668407","doi":"10.1017/s0953820817000085","title":"UTI volume 29 issue 2 Cover and Front matter","year":2017,"lang":"en","type":"article","venue":"Utilitas","topic":"Arctic and Russian Policy Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of North Carolina at Chapel Hill; Göteborgs Universitet; Institució Catalana de Recerca i Estudis Avançats; University of Oxford; University of Cambridge; University of St Andrews; McDonnell Center for Systems Neuroscience; University of Missouri; University of East Anglia; University of Toronto; National University of Singapore; University College London; London School of Economics and Political Science; Saint Louis University; York University; Tulane University; University of Otago; Queen Mary University of London; Florida State University","keywords":"Front cover; Cover (algebra); Front (military); Volume (thermodynamics); Action (physics); Environmental science; Geography; Meteorology; Physics; Engineering; Thermodynamics; Mechanical engineering","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02675724288130515,"gpt":0.3265337810120632,"spread":0.2997765381307581,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007193077,0.0007376668,0.0007664417,0.002087597,0.003043167,0.007438111,0.0007887855,0.002035094,0.7785909],"category_scores_gemma":[0.001590794,0.0003619292,0.0005017749,0.001664262,0.0009136003,0.001603262,0.002801155,0.001832558,0.5469801],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002731427,"about_ca_system_score_gemma":0.002708141,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004708399,"about_ca_topic_score_gemma":0.01043461,"domain_scores_codex":[0.9993379,0.00005688881,0.00002495096,0.0001054442,0.0003656416,0.0001092709],"domain_scores_gemma":[0.9990392,0.0001070842,0.00004206149,0.0001577177,0.0003140636,0.0003399061],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004200203,0.00005928078,0.0004200095,0.0001882057,0.000005900596,0.00008554737,0.0001023192,0.00004663179,0.0007924173,0.004275539,0.9286382,0.06534398],"study_design_scores_gemma":[0.000003404446,0.00001105209,0.001065628,0.000114154,0.000002050892,0.00005019069,0.00006813186,0.00005134326,0.0002521519,0.000330785,0.998047,0.0000040111],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00173726,0.003414609,0.000349383,0.005077705,0.009596266,0.00007051497,0.002052169,0.00123296,0.9764692],"genre_scores_gemma":[0.004984554,0.001188059,0.0002845327,0.0007048523,0.001499815,0.00002310475,0.001000181,0.0003021991,0.9900128],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.2214091,"threshold_uncertainty_score":0.3158132,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4243807325","doi":"10.1017/s095382081700019x","title":"UTI volume 29 issue 3 Cover and Front matter","year":2017,"lang":"en","type":"article","venue":"Utilitas","topic":"Arctic and Russian Policy Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of North Carolina at Chapel Hill; Göteborgs Universitet; Institució Catalana de Recerca i Estudis Avançats; University of Oxford; University of Cambridge; University of St Andrews; McDonnell Center for Systems Neuroscience; University of Missouri; University of East Anglia; University of Toronto; National University of Singapore; University College London; London School of Economics and Political Science; Saint Louis University; York University; Tulane University; University of Otago; Queen Mary University of London; Florida State University","keywords":"Front cover; Cover (algebra); Front (military); Volume (thermodynamics); Action (physics); Content (measure theory); Environmental science; Geography; Mathematics; Physics; Engineering; Meteorology; Thermodynamics; Mechanical engineering","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02733370428153089,"gpt":0.3267205375188658,"spread":0.2993868332373349,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006646978,0.0007197377,0.0007538713,0.001967654,0.002994158,0.007161917,0.0007665133,0.001972626,0.7929624],"category_scores_gemma":[0.001492284,0.0003512852,0.0005172939,0.001629536,0.0008892298,0.001534983,0.002673282,0.001811087,0.5751796],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002682368,"about_ca_system_score_gemma":0.002599505,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004952138,"about_ca_topic_score_gemma":0.01095208,"domain_scores_codex":[0.9994005,0.00004898218,0.00002259135,0.00009670219,0.0003302675,0.0001008736],"domain_scores_gemma":[0.9990786,0.00009936082,0.00003984579,0.0001539728,0.0003039528,0.0003241626],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004031165,0.00005650225,0.000402204,0.0001770473,0.000005730919,0.00008100144,0.00009279079,0.00004506411,0.0007892134,0.003889711,0.9309599,0.06346055],"study_design_scores_gemma":[0.000003399392,0.00001118838,0.001101331,0.0001150752,0.00000214726,0.00005119664,0.00006750844,0.00005564268,0.0002716593,0.0003371743,0.9979797,0.000004098178],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001606434,0.002870901,0.000333849,0.004417535,0.008220518,0.00006681745,0.002003203,0.001270784,0.9792099],"genre_scores_gemma":[0.004745477,0.001075702,0.0002711903,0.0006344838,0.001282641,0.00002173214,0.000963659,0.0003030189,0.990702],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.2070376,"threshold_uncertainty_score":0.295314,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2141018876","doi":"10.1017/s0953820809990094","title":"Utilitarianism and Psychological Realism","year":2009,"lang":"en","type":"article","venue":"Utilitas","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Utilitarianism; Realism; Flourishing; Normative; Epistemology; Empirical psychology; Value (mathematics); Moral realism; Philosophy; Philosophical realism; Psychology; Positive economics; Sociology; Social psychology; Moral psychology; Economics; Theoretical psychology; Mathematics","authors":[{"name":"Sophie Rietti","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1057381843068476,"gpt":0.30573340685169,"spread":0.1999952225448424,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01313599,0.0006355982,0.0007530787,0.001919272,0.003366051,0.008025675,0.001439027,0.0051006,0.003939265],"category_scores_gemma":[0.01493746,0.0004104966,0.0008309266,0.001278072,0.04936173,0.008162454,0.005459256,0.008130444,0.0009547503],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006131405,"about_ca_system_score_gemma":0.002267312,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009764467,"about_ca_topic_score_gemma":0.0006956543,"domain_scores_codex":[0.9843919,0.01007697,0.0005536177,0.001170196,0.002953192,0.0008540697],"domain_scores_gemma":[0.9863963,0.009172293,0.0008735065,0.00157272,0.001375315,0.0006098073],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002142805,0.000002691914,0.00002308949,0.0000107289,0.000001607544,0.000007192458,0.0003024301,0.00008126548,0.0000184849,0.9985537,0.0003630875,0.0006334991],"study_design_scores_gemma":[0.000003828969,0.000003048228,0.00002849126,0.00001952488,0.00000100035,0.0000112108,0.00008451244,0.0001572419,0.00001936738,0.9931275,0.006541692,0.000002616784],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03455983,0.0162006,0.132735,0.1247765,0.001233169,0.00008469675,0.0001013524,0.000136701,0.6901722],"genre_scores_gemma":[0.9515641,0.002960895,0.01266833,0.00698156,0.001756061,0.0001898437,0.00005666225,0.0001075228,0.02371514],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01313599,"threshold_uncertainty_score":0.06947058,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4253191964","doi":"10.1017/s095382081500045x","title":"UTI volume 27 issue 4 Cover and Front matter","year":2015,"lang":"en","type":"article","venue":"Utilitas","topic":"Arctic and Russian Policy Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of North Carolina at Chapel Hill; Göteborgs Universitet; Institució Catalana de Recerca i Estudis Avançats; University of Cambridge; University of St Andrews; McDonnell Center for Systems Neuroscience; University of Missouri; University of East Anglia; University of Toronto; National University of Singapore; University College London; London School of Economics and Political Science; Saint Louis University; York University; Tulane University; University of Otago; Queen Mary University of London; Florida State University","keywords":"Front cover; Cover (algebra); Front (military); Volume (thermodynamics); Action (physics); Content (measure theory); Computer science; Environmental science; Physics; Engineering; Mathematics; Mechanical engineering; Thermodynamics; Meteorology","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.0357382874893012,"gpt":0.317089383584607,"spread":0.2813510960953058,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006425492,0.0007396991,0.00074183,0.002061114,0.002898688,0.007041826,0.0007534196,0.001866845,0.7955112],"category_scores_gemma":[0.001419359,0.0003572912,0.0005223388,0.00166389,0.0008640194,0.00148207,0.00255093,0.001756423,0.5711411],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002783065,"about_ca_system_score_gemma":0.00260307,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005268594,"about_ca_topic_score_gemma":0.01159215,"domain_scores_codex":[0.9994118,0.00004746284,0.00002251696,0.0000957029,0.0003262233,0.0000963487],"domain_scores_gemma":[0.9991381,0.00009105969,0.00003826007,0.0001432834,0.000286993,0.0003022895],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004220157,0.00005471183,0.0004009739,0.0001721198,0.000005810122,0.0000733821,0.00009378591,0.00004711024,0.0007914308,0.003927962,0.9319445,0.06244604],"study_design_scores_gemma":[0.000003432855,0.0000114953,0.001114999,0.0001098125,0.000002140838,0.00004543443,0.00006671147,0.00005363639,0.0002700643,0.0003078404,0.9980105,0.000004000562],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001564389,0.002710355,0.000303564,0.004135602,0.007833234,0.00006222562,0.001947806,0.001216278,0.9802265],"genre_scores_gemma":[0.004471609,0.0009622753,0.0002463085,0.0005636634,0.001144071,0.00001872601,0.0009212593,0.0002618919,0.9914102],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.7955112,"threshold_uncertainty_score":0.2916784,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}