{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":5,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":5,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"a4957e7512da","filters":{"venue":"Verge Studies in Global Asias"}},"results":[{"id":"W2900485878","doi":"10.5749/vergstudglobasia.4.2.0036","title":"Haunani-Kay Trask and Settler Colonial and Relational Critique: Alternatives to Binary Analyses of Power","year":2018,"lang":"en","type":"article","venue":"Verge Studies in Global Asias","topic":"Asian American and Pacific Histories","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Colonialism; Politics; Power (physics); Hegemony; Context (archaeology); Identity (music); Sociology; Poetry; Romance; History; Indigenous; Resistance (ecology); Canadian literature; Anthropology; Gender studies; Literature; Media studies; Aesthetics; Law; Art; Archaeology; Political science","authors":[{"name":"Dean Itsuji Saranillio","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05680783515782735,"gpt":0.4353763992807352,"spread":0.3785685641229079,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01038077,0.0008323229,0.0007616491,0.003821222,0.00923989,0.01074583,0.002524792,0.004483879,0.005607574],"category_scores_gemma":[0.01765524,0.0003687271,0.0006545166,0.003727105,0.08268649,0.0164807,0.007081221,0.007416751,0.000457305],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01145631,"about_ca_system_score_gemma":0.004858886,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01365197,"about_ca_topic_score_gemma":0.01545692,"domain_scores_codex":[0.9898056,0.006647565,0.0002807897,0.0009513547,0.001656758,0.0006579672],"domain_scores_gemma":[0.9890653,0.006682722,0.001018899,0.001011778,0.001613727,0.0006074891],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003366046,0.000002941371,0.00007229295,0.000009446037,0.000001317478,0.00001478617,0.007058207,0.00002000527,0.000008498844,0.9912122,0.0007416398,0.0008552975],"study_design_scores_gemma":[0.00002102001,0.000008574741,0.0004296463,0.0001261273,0.000006127881,0.00004312709,0.01353923,0.000320832,0.0000486896,0.956117,0.02932757,0.00001216756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07807315,0.02477073,0.03874471,0.2193566,0.001343906,0.0001111757,0.0001324711,0.00005122255,0.6374161],"genre_scores_gemma":[0.9791535,0.002212584,0.003882569,0.003413316,0.0005486357,0.0001228171,0.00002765508,0.00004060543,0.01059834],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01365197,"threshold_uncertainty_score":0.08312172,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4296065664","doi":"10.1353/vrg.2022.0033","title":"Toward a Formal Language of Resonance: Diaspora and Place in the Video Works of Jin-me Yoon","year":2022,"lang":"en","type":"article","venue":"Verge Studies in Global Asias","topic":"Asian Culture and Media Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Diaspora; Tourism; Colonialism; Sociology; Function (biology); Visual arts; History; Aesthetics; Art; Gender studies; Archaeology","authors":[{"name":"Victoria Nolte","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03055012500014619,"gpt":0.3364250938260008,"spread":0.3058749688258546,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001637728,0.0004501973,0.0001815929,0.0005834164,0.008034305,0.004627027,0.0005452878,0.0006549756,0.002919112],"category_scores_gemma":[0.001716029,0.0002135432,0.0002492302,0.0004931951,0.01096809,0.003190359,0.004381174,0.002341871,0.0001627102],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001905531,"about_ca_system_score_gemma":0.001818092,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00813561,"about_ca_topic_score_gemma":0.03970176,"domain_scores_codex":[0.9993993,0.0003371252,0.00001844731,0.00005776377,0.00005904327,0.000128269],"domain_scores_gemma":[0.9990973,0.0004696527,0.00008943959,0.00007253152,0.00007111086,0.000199977],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004400408,0.00002230937,0.002882211,0.00008933226,0.000005798452,0.0006910746,0.9662108,0.0000467647,0.002416206,0.01933267,0.001640602,0.006618199],"study_design_scores_gemma":[0.000005687024,0.00003069127,0.003905101,0.0001450806,0.00001058798,0.0002647697,0.9480844,0.0001472644,0.0007511148,0.001946974,0.04468818,0.00002019423],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.87792,0.0008819701,0.003122103,0.003880323,0.0003998236,0.00006698841,0.00006611887,0.00003317786,0.1136296],"genre_scores_gemma":[0.9894966,0.0002769987,0.0008664861,0.0003170422,0.00002950221,0.00002892502,0.00002424451,0.00004172128,0.008918518],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.00813561,"threshold_uncertainty_score":0.01617652,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2900648362","doi":"10.5749/vergstudglobasia.4.2.0054","title":"Introduction: Continuing Community Collaborations and the Transient Digital","year":2018,"lang":"en","type":"article","venue":"Verge Studies in Global Asias","topic":"Asian Culture and Media Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Session (web analytics); World Wide Web; General partnership; Demographics; Analytics; Library science; Media studies; Geography; Sociology; Political science; Computer science; Data science","authors":[{"name":"Pasang Yangjee Sherpa","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03354239150145561,"gpt":0.3447701433876051,"spread":0.3112277518861495,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001031642,0.0004008722,0.0001794012,0.0008045856,0.005677096,0.007516942,0.0008847354,0.002563733,0.05455592],"category_scores_gemma":[0.003424979,0.0002117389,0.0002238962,0.001087471,0.003794984,0.009202128,0.006267116,0.003583036,0.006214289],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001641193,"about_ca_system_score_gemma":0.001649138,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001832241,"about_ca_topic_score_gemma":0.003728819,"domain_scores_codex":[0.9991931,0.0003479964,0.00002723045,0.0001075775,0.0001882418,0.000135767],"domain_scores_gemma":[0.9979735,0.0009171102,0.0001405786,0.0001254883,0.0003150682,0.0005281968],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002716491,0.00004530641,0.0009736884,0.0002369415,0.000003019775,0.0003061536,0.04449527,0.00005666354,0.0003734109,0.2026369,0.6732288,0.07761665],"study_design_scores_gemma":[0.000003239579,0.00001390435,0.0005435909,0.0001554847,0.000001536047,0.0002965626,0.008289772,0.0000582881,0.0000856956,0.006683331,0.983861,0.000007746742],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"editorial","genre_scores_codex":[0.02547109,0.02133295,0.0113479,0.1866229,0.01891045,0.0001403786,0.000480183,0.0008703046,0.7348238],"genre_scores_gemma":[0.4204372,0.02308511,0.005829726,0.05196795,0.01256034,0.0004182011,0.0005700464,0.000800735,0.4843307],"genre_candidate":"editorial","genre_consensus":null,"teacher_disagreement_score":0.05455592,"threshold_uncertainty_score":0.1825078,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379781591","doi":"10.1353/vrg.2015.a807124","title":"The Need for Worlds Beyond","year":2015,"lang":"en","type":"article","venue":"Verge Studies in Global Asias","topic":"Globalization and Cultural Identity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Globalization; Premise; The Internet; China; Population; Political science; Sociology; Media studies; Economic growth; World Wide Web; Law; Economics","authors":[{"name":"Eleanor Ty","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1006883713391399,"gpt":0.4256726074860807,"spread":0.3249842361469407,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008527406,0.0008210623,0.0008999436,0.001286643,0.01522067,0.02626249,0.001493998,0.01483769,0.07083848],"category_scores_gemma":[0.01028931,0.0006177456,0.0009979412,0.001023861,0.03828772,0.04508138,0.02165142,0.01873923,0.01352891],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00679009,"about_ca_system_score_gemma":0.01290872,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00820268,"about_ca_topic_score_gemma":0.00797277,"domain_scores_codex":[0.9909995,0.003895281,0.0002678279,0.001147993,0.001890278,0.001799044],"domain_scores_gemma":[0.9874752,0.003034461,0.0006489803,0.001414852,0.0021435,0.005282938],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001483639,0.00002480788,0.0001858133,0.0001139628,0.000005461997,0.0001744989,0.006919196,0.0000571951,0.0002106754,0.8078699,0.1691302,0.01529337],"study_design_scores_gemma":[0.000005689218,0.00001428188,0.0001890237,0.0001741999,0.000001752582,0.0001485825,0.005817933,0.00004312495,0.00004192409,0.1180775,0.8754714,0.00001456252],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.003637739,0.008296964,0.003315759,0.4722763,0.006066811,0.00005392194,0.00007457858,0.0001390114,0.5061389],"genre_scores_gemma":[0.3294858,0.01187799,0.00740247,0.2825028,0.006938857,0.0003122037,0.0002172954,0.0006022254,0.3606605],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.07083848,"threshold_uncertainty_score":0.2369784,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4392957588","doi":"10.1353/vrg.2024.a922357","title":"Making Brown/ness(es): Aesthetics in the Everyday","year":2024,"lang":"en","type":"article","venue":"Verge Studies in Global Asias","topic":"Cultural Industries and Urban Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Aesthetics; Art; Everyday life; Sociology; Philosophy; Epistemology","authors":[{"name":"Naveen Minai","is_ca":false},{"name":"Vanita Reddy","is_ca":false},{"name":"Marissa C. de Baca","is_ca":false},{"name":"Aaisha Salman","is_ca":false},{"name":"Xine Yao","is_ca":false},{"name":"Mira Al Hussein","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1490890711861707,"gpt":0.4138388781487434,"spread":0.2647498069625728,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00366332,0.0006306067,0.0002785568,0.0009032488,0.005795997,0.006653496,0.0006315191,0.00107154,0.005502893],"category_scores_gemma":[0.002618692,0.0002133722,0.0004080453,0.001008918,0.03735705,0.006967982,0.005419235,0.002643715,0.0006810192],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002617237,"about_ca_system_score_gemma":0.001781829,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002916048,"about_ca_topic_score_gemma":0.005399164,"domain_scores_codex":[0.9983914,0.0009755574,0.00004078287,0.0001301649,0.0003007976,0.0001612253],"domain_scores_gemma":[0.9985751,0.0006460557,0.0001053265,0.0002535643,0.0001996589,0.000220245],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003607049,0.00001918282,0.0008629672,0.0001659537,0.000005566936,0.0002695348,0.2555266,0.0002683347,0.002096378,0.6938966,0.02026881,0.02658404],"study_design_scores_gemma":[0.000007938011,0.00004481878,0.002102951,0.0002304753,0.000008088839,0.0004695492,0.2847773,0.0004644224,0.001261313,0.1792369,0.5313503,0.00004588754],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2166618,0.004845405,0.04033032,0.03443348,0.002930535,0.00008758219,0.00009902759,0.0005228253,0.7000892],"genre_scores_gemma":[0.9258519,0.001267559,0.009777442,0.001881741,0.0002819836,0.00005548309,0.00003123369,0.0002888444,0.06056371],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006653496,"threshold_uncertainty_score":0.01937371,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}