{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":17,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":17,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"cbb79bcbdeaa","filters":{"venue":"Vetus Testamentum"}},"results":[{"id":"W1992562050","doi":"10.1163/156853300506369","title":"ADULTEROUS JERUSALEM'S IMAGINED DEMISE: DEATH OF A METAPHOR IN EZEKIEL XVI","year":2000,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Adultery; Interpretation (philosophy); Punishment (psychology); Hebrew Bible; Metaphor; Biblical studies; Assertion; Covenant; Philosophy; Law; Demise; Literature; Theology; Political science; Art; Psychology; Linguistics","authors":[{"name":"Peggy L. Day","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02159228162215589,"gpt":0.2391105433906943,"spread":0.2175182617685384,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001378635,0.0004312139,0.0002927757,0.001267112,0.004543674,0.003055556,0.000679338,0.001834758,0.002495719],"category_scores_gemma":[0.002368924,0.0001525868,0.0001191692,0.0004995836,0.01708825,0.002597714,0.00197912,0.002631259,0.0003072875],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002811227,"about_ca_system_score_gemma":0.0006179502,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001760075,"about_ca_topic_score_gemma":0.003967206,"domain_scores_codex":[0.9991409,0.0005870002,0.00001960124,0.00004647712,0.0001208536,0.00008509392],"domain_scores_gemma":[0.9993681,0.0003507384,0.000125057,0.00003786682,0.00007769498,0.00004046832],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008895478,0.00003167615,0.0007497515,0.0001760243,0.000007736936,0.001745371,0.3520427,0.000156272,0.0008010093,0.6273351,0.008993695,0.007871677],"study_design_scores_gemma":[0.0000656632,0.0002043634,0.005957773,0.0009087714,0.000027248,0.003984225,0.3599614,0.0007363779,0.001717062,0.08657615,0.5398059,0.00005513372],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.471627,0.01353336,0.005295038,0.02758927,0.001488192,0.00003535075,0.00009351249,0.00008397512,0.4802543],"genre_scores_gemma":[0.9923868,0.0007410857,0.0002395842,0.0004713373,0.000100693,0.000008017916,0.00001186206,0.00001150084,0.006029178],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004543674,"threshold_uncertainty_score":0.02039695,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2772553666","doi":"10.1163/15685330-12341314","title":"The Legislation of Leviticus 12 in Light of Ancient Embryology","year":2017,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Judaism; Articulation (sociology); Legislation; Biblical studies; Hittite language; Hebrew Bible; Jewish studies; Order (exchange); History; Literature; Classics; Law; Ancient history; Art; Political science; Archaeology; Politics","authors":[{"name":"Matthew Thiessen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03579534758168226,"gpt":0.2615750289921029,"spread":0.2257796814104206,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003015617,0.00025588,0.0002846631,0.000933759,0.005284847,0.003701704,0.0006586256,0.001879278,0.002462897],"category_scores_gemma":[0.003056198,0.0002000623,0.0001724781,0.0005780961,0.02368681,0.001187462,0.00262227,0.003286305,0.0004074702],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00514166,"about_ca_system_score_gemma":0.002613693,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003067259,"about_ca_topic_score_gemma":0.0050891,"domain_scores_codex":[0.9976504,0.001383641,0.000129089,0.000229216,0.0003433834,0.0002643214],"domain_scores_gemma":[0.9984785,0.0008717317,0.0002249955,0.0001546385,0.0002053494,0.00006488763],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005491232,0.00001272598,0.0008258152,0.0001069717,0.000004562455,0.0007035449,0.09385478,0.00007762126,0.001657303,0.8877758,0.002899263,0.01202657],"study_design_scores_gemma":[0.00003596578,0.0002858767,0.006587188,0.0008376003,0.00003770414,0.001882351,0.04758976,0.0005109739,0.008215356,0.1372954,0.7966342,0.00008760552],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3568774,0.009862787,0.007211411,0.03028991,0.001382434,0.0000627194,0.0001034135,0.0001860403,0.5940239],"genre_scores_gemma":[0.9814872,0.0004014766,0.0005848343,0.0007225755,0.000141428,0.00001426095,0.00001054141,0.00002155878,0.01661605],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005284847,"threshold_uncertainty_score":0.03730553,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2964486469","doi":"10.1163/15685330-12341379","title":"Hebrew Poetry and the Appositive Style: Parallelism, Requiescat in pace","year":2019,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Poetry; Parallelism (grammar); Hebrew; Syntax; Linguistics; Style (visual arts); Ellipsis (linguistics); Literature; Nothing; Semantics (computer science); Computer science; History; Philosophy; Art; Programming language; Epistemology","authors":[{"name":"Robert D. Holmstedt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01071836367857204,"gpt":0.2149684827518188,"spread":0.2042501190732467,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001202946,0.0002020799,0.0001376651,0.0009559018,0.002015147,0.004864487,0.0003525725,0.000557904,0.006359707],"category_scores_gemma":[0.004415696,0.0001020593,0.0001037212,0.001412076,0.008654092,0.004117425,0.00187495,0.001645331,0.0006180268],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001099944,"about_ca_system_score_gemma":0.0005034721,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001114354,"about_ca_topic_score_gemma":0.001744663,"domain_scores_codex":[0.9990888,0.0005621827,0.00002894671,0.00008591369,0.0001834852,0.00005068352],"domain_scores_gemma":[0.9984424,0.0009036291,0.0001712727,0.0002264857,0.0001858104,0.0000705104],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002779647,0.00001081916,0.0006264262,0.00002106635,0.000002106821,0.00007052781,0.02776439,0.0000588425,0.0001783842,0.9612397,0.002907493,0.007092577],"study_design_scores_gemma":[0.00004227564,0.00006700666,0.005787763,0.0002403155,0.00001446576,0.0004450401,0.04497207,0.001161756,0.0009962843,0.6031938,0.3430557,0.00002355454],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1294001,0.001406972,0.01052566,0.007552885,0.0006630572,0.0000221714,0.00009306172,0.00006241746,0.8502737],"genre_scores_gemma":[0.9775876,0.0003669715,0.001012915,0.0002583597,0.0002411294,0.00001264713,0.00002829432,0.00004572301,0.02044632],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006359707,"threshold_uncertainty_score":0.02127528,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2561866623","doi":"10.1163/15685330-12341257","title":"Yahweh’s Consciousness: Isaiah 40-48 and Ancient Judean Historical Thought","year":2016,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Hebrew Bible; Biblical studies; Consciousness; Jewish studies; Literature; Historical thinking; History; Order (exchange); Philosophy; Dead Sea Scrolls; Epistemology; Art; Theology; Judaism","authors":[{"name":"Ian D. Wilson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02561298114006974,"gpt":0.2273956509175424,"spread":0.2017826697774727,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001794121,0.0002033998,0.00020604,0.001018708,0.005084502,0.003758878,0.0003694073,0.001315044,0.002331291],"category_scores_gemma":[0.001658559,0.0001311883,0.0001587517,0.001132597,0.02331198,0.002403822,0.001626774,0.002387666,0.000201369],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003631093,"about_ca_system_score_gemma":0.002087818,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00641317,"about_ca_topic_score_gemma":0.007852682,"domain_scores_codex":[0.9993945,0.0002888371,0.00002163709,0.00006251164,0.0001121103,0.0001202604],"domain_scores_gemma":[0.9994414,0.0003052442,0.00009732939,0.00004962346,0.00006322367,0.00004303613],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002384528,0.00001955803,0.0009064745,0.00004404596,0.00000406169,0.0002832055,0.1967814,0.00007598478,0.0003713252,0.7911228,0.002162895,0.008204496],"study_design_scores_gemma":[0.00002800966,0.0001029024,0.01315837,0.0005675933,0.00001988348,0.0006062582,0.2541645,0.0004382112,0.0009816032,0.3777288,0.3521665,0.00003747599],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4981294,0.01566982,0.00147344,0.02671893,0.0008330373,0.00001249761,0.00002514775,0.00002624414,0.4571115],"genre_scores_gemma":[0.9922186,0.001159836,0.0001751,0.0005182863,0.0001561448,0.000003552989,0.000006078468,0.000006495047,0.005755988],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.00641317,"threshold_uncertainty_score":0.02634561,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1970820546","doi":"10.1163/15685330-12341000","title":"Hearing Psalm 102 within the Context of the Hebrew Psalter","year":2012,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Praise; Hebrew Bible; Context (archaeology); Literature; Scholarship; Hebrew; Jewish studies; Biblical studies; Philosophy; Reading (process); History; Judaism; Theology; Linguistics; Art; Law","authors":[{"name":"Andrew C. Witt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04676146273830502,"gpt":0.2505337204912322,"spread":0.2037722577529271,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00136959,0.0002971369,0.0003407891,0.0006746186,0.006560103,0.005743609,0.0006057272,0.001971866,0.005184829],"category_scores_gemma":[0.003366162,0.0002388412,0.0001624116,0.0006724957,0.01272295,0.003308216,0.003523201,0.005666245,0.0008148382],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004177794,"about_ca_system_score_gemma":0.001449048,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00942166,"about_ca_topic_score_gemma":0.02672247,"domain_scores_codex":[0.9983932,0.0008874884,0.00003231881,0.0001443295,0.0003433955,0.0001991641],"domain_scores_gemma":[0.9988958,0.0007249489,0.0001039054,0.00008789769,0.0001124565,0.00007498554],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001095863,0.00003435646,0.000962497,0.0001143523,0.000007900999,0.002636693,0.556771,0.0001458087,0.002561036,0.4124143,0.01251588,0.01172665],"study_design_scores_gemma":[0.00002847003,0.0001471888,0.005959563,0.0006511626,0.00001452981,0.001720967,0.4419071,0.0005282492,0.003716502,0.05065795,0.494596,0.00007227802],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4025404,0.001698167,0.003984051,0.01679176,0.001150151,0.00003556689,0.00009168311,0.0000873795,0.5736208],"genre_scores_gemma":[0.954123,0.0002067703,0.0002650981,0.001128407,0.0001918351,0.00001099156,0.00002661652,0.00004484234,0.04400235],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00942166,"threshold_uncertainty_score":0.03031218,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2970161609","doi":"10.1163/15685330-12341385","title":"David and Darics: Reconsidering an Anachronism in 1 Chronicles 29","year":2019,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Anachronism; Ideology; Hebrew Bible; Philosophy; Biblical studies; Resistance (ecology); Jewish studies; History; Literature; Classics; Theology; Art; Law; Political science; Politics; Judaism; Biology","authors":[{"name":"Christine Mitchell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04004927289637324,"gpt":0.2394315344381367,"spread":0.1993822615417635,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009662566,0.0003305228,0.000459992,0.002610367,0.01343598,0.0134976,0.001030818,0.004219657,0.00660378],"category_scores_gemma":[0.008415337,0.0002584969,0.0001916337,0.001611688,0.05538886,0.007578676,0.007006204,0.007228831,0.0005319856],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008044469,"about_ca_system_score_gemma":0.005565331,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01012096,"about_ca_topic_score_gemma":0.02695708,"domain_scores_codex":[0.9921461,0.005565195,0.000232782,0.0005010178,0.0007863973,0.0007685848],"domain_scores_gemma":[0.9943663,0.003901702,0.0004079388,0.0004573177,0.0005798757,0.0002868822],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000467532,0.000002835503,0.00006176766,0.0000113073,4.294967e-7,0.00003106803,0.02486924,0.00001530317,0.0000271275,0.9714677,0.002325699,0.001183041],"study_design_scores_gemma":[0.00002602541,0.00003348955,0.0004484277,0.0003514257,0.000006944283,0.0001805817,0.0712438,0.0002089023,0.0004415777,0.2532311,0.673797,0.0000307035],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07624533,0.004772176,0.006108006,0.0707718,0.002076414,0.00005095751,0.00006969092,0.00007939175,0.8398263],"genre_scores_gemma":[0.9600332,0.0008921816,0.001319897,0.004973888,0.0007587728,0.00004700545,0.00001982232,0.00007071585,0.0318846],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0134976,"threshold_uncertainty_score":0.05836695,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2179855090","doi":"10.1163/15685330-12301227","title":"Saul the Levite and His Concubine: The “Allusive” Quality of Judges 19","year":2015,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Jewish studies; Hebrew Bible; Biblical studies; Quality (philosophy); Composition (language); Identity (music); Point (geometry); Philosophy; Literature; Theology; Art; Epistemology; Aesthetics; Judaism; Mathematics","authors":[{"name":"Sara J. Milstein","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1176688768621497,"gpt":0.3039953919945198,"spread":0.1863265151323701,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003162738,0.0002057299,0.0002490563,0.001282764,0.0115896,0.01148229,0.0006768587,0.001662618,0.003389548],"category_scores_gemma":[0.008070679,0.0002087905,0.00008876726,0.001193922,0.04157786,0.003290101,0.004036774,0.002753228,0.0003101515],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004460338,"about_ca_system_score_gemma":0.001846868,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01165982,"about_ca_topic_score_gemma":0.03511078,"domain_scores_codex":[0.9949473,0.003384385,0.00008373326,0.0002874695,0.0008142584,0.0004828029],"domain_scores_gemma":[0.9970194,0.001678086,0.0004133068,0.0002517074,0.0003941122,0.0002434756],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002154217,0.000009193323,0.001448876,0.00002328859,0.00000383363,0.0001868164,0.2012049,0.00002575601,0.0001569633,0.7857092,0.005092536,0.006117072],"study_design_scores_gemma":[0.00003563505,0.00007743436,0.01103793,0.0004081436,0.00002936122,0.0007668321,0.3302818,0.0003864215,0.001146223,0.2051846,0.45059,0.00005564557],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2242827,0.003783866,0.001577007,0.01509782,0.0003585662,0.00001209037,0.00002593039,0.0000265558,0.7548354],"genre_scores_gemma":[0.9925488,0.0001972389,0.00008250165,0.0003879194,0.00007143116,0.000002561913,0.000004063143,0.00001208396,0.006693343],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01165982,"threshold_uncertainty_score":0.03236216,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2563697608","doi":"10.1163/15685330-12341256","title":"Subversive Boundary Drawing in Jonah: The Variation of אשר and שׁ as Literary Code-Switching","year":2016,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Subversion; Hebrew; Hebrew Bible; Literature; Identity (music); Phoenician; Variation (astronomy); Biblical Hebrew; Reading (process); Biblical studies; Narrative; Intertextuality; Code (set theory); Linguistics; History; Philosophy; Art; Aesthetics; Law; Computer science; Political science","authors":[{"name":"Robert D. Holmstedt","is_ca":true},{"name":"Alexander T. Kirk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01616092219281338,"gpt":0.2286124684491433,"spread":0.2124515462563299,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004373489,0.0003871848,0.0004354099,0.002135055,0.006353821,0.0112214,0.001531594,0.001924935,0.002961383],"category_scores_gemma":[0.01291583,0.0004308287,0.000261287,0.001752599,0.03504148,0.007156996,0.006433312,0.004177631,0.0003411781],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004647622,"about_ca_system_score_gemma":0.001870912,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003683909,"about_ca_topic_score_gemma":0.005161055,"domain_scores_codex":[0.9934701,0.003895086,0.0001844405,0.0006849858,0.001259007,0.0005064348],"domain_scores_gemma":[0.9924726,0.004891946,0.0006602783,0.0009533302,0.00062874,0.0003930757],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005303814,0.00002002214,0.001769629,0.00006660954,0.000007423709,0.0004808149,0.6792143,0.000112469,0.001547974,0.3050609,0.0005299473,0.01113675],"study_design_scores_gemma":[0.00005406099,0.0001380936,0.01257092,0.000503545,0.00005250055,0.001923856,0.6007474,0.00224929,0.007114178,0.2213927,0.1531008,0.0001525574],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5778519,0.001704006,0.01837023,0.002842395,0.0003392367,0.0000770188,0.00004258163,0.0001228323,0.3986498],"genre_scores_gemma":[0.9925619,0.0001262012,0.001264247,0.0001238015,0.00003770905,0.00002266455,0.00001699106,0.00006985622,0.005776661],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0112214,"threshold_uncertainty_score":0.03372103,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1966922742","doi":"10.1163/15685330-12341092","title":"Moses at Marah","year":2013,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Relation (database); Hebrew Bible; Biblical studies; Jewish studies; Wilderness; Law; Statute; Classics; History; Philosophy; Political science; Theology; Judaism; Computer science","authors":[{"name":"Brian T. German","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02285004847780104,"gpt":0.2098431119916186,"spread":0.1869930635138175,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005984677,0.0001823897,0.0001856997,0.0005519686,0.004006516,0.00275121,0.0003253468,0.0008403707,0.01895103],"category_scores_gemma":[0.00152023,0.00009450225,0.00008812064,0.0005708658,0.00422952,0.00136484,0.001189799,0.001984887,0.001174853],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002867563,"about_ca_system_score_gemma":0.0006602999,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007255877,"about_ca_topic_score_gemma":0.01753733,"domain_scores_codex":[0.999631,0.0001369787,0.000009821953,0.0000539101,0.00009571138,0.00007263257],"domain_scores_gemma":[0.9997975,0.00008412074,0.00002555563,0.00002537071,0.00004954834,0.00001790491],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004021296,0.00001545905,0.0007657536,0.00007497009,0.000006096558,0.0003618794,0.04423029,0.00005324411,0.0003548989,0.9272825,0.01571392,0.0111007],"study_design_scores_gemma":[0.00001859558,0.00003573026,0.005251877,0.0003392993,0.00001368453,0.0003113061,0.03568641,0.0001943697,0.001154488,0.04192966,0.9150518,0.00001279693],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08917428,0.002754564,0.0009380381,0.009513868,0.0007911728,0.00002326932,0.000278439,0.00004122782,0.8964851],"genre_scores_gemma":[0.9181,0.0006671987,0.0001605793,0.0005262546,0.0001802226,0.00001072583,0.0000820636,0.00002653459,0.0802464],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01895103,"threshold_uncertainty_score":0.06339753,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2255862115","doi":"10.1163/15685330-12301228","title":"From lingua franca to lingua sacra: The Scripturalization of Tobit in 4QTobe","year":2016,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Hebrew Bible; Tobit model; Lingua franca; Hebrew; Judaism; History; Jewish literature; Biblical studies; Literature; Jewish studies; Philosophy; Linguistics; Art; Theology; Classics","authors":[{"name":"Andrew B. Perrin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02213487983565173,"gpt":0.2382766300762384,"spread":0.2161417502405866,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008698219,0.0001805869,0.0001621767,0.000684334,0.005595717,0.004769707,0.0002861152,0.0005026485,0.002492418],"category_scores_gemma":[0.00178808,0.0001268941,0.00007888511,0.0009588411,0.01118588,0.001353596,0.001559073,0.001228049,0.0002310304],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005601738,"about_ca_system_score_gemma":0.00212809,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06757603,"about_ca_topic_score_gemma":0.1305616,"domain_scores_codex":[0.9992919,0.0003607869,0.00002380095,0.00006874164,0.0001006853,0.0001540062],"domain_scores_gemma":[0.9994147,0.0002540947,0.00008891198,0.00006665343,0.0001119858,0.00006374306],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001248935,0.00003761727,0.008892403,0.00008350109,0.000009630805,0.001042951,0.6728303,0.0001059723,0.00274813,0.2877955,0.00255057,0.02377846],"study_design_scores_gemma":[0.00002502504,0.0001198806,0.05404925,0.0005754064,0.00003043557,0.001642585,0.6012129,0.0005912185,0.002019267,0.02136261,0.3183006,0.00007078966],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7218649,0.001383929,0.0008871221,0.002717782,0.0001225767,0.00001182237,0.00005438673,0.00001828163,0.2729391],"genre_scores_gemma":[0.9961378,0.0001413948,0.00007899977,0.00006836182,0.000009855227,0.000002208382,0.000006868559,0.000009371059,0.003545158],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06757603,"threshold_uncertainty_score":0.1343654,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2807883833","doi":"10.1163/15685330-12341330","title":"The Appearance of Leah","year":2018,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Stephen's University","funders":"","keywords":"Biblical studies; Jewish studies; Hebrew Bible; Philosophy; Linguistics; Theology; Judaism","authors":[{"name":"Aaron Michael Jensen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02374166598400917,"gpt":0.2390589628525876,"spread":0.2153172968685784,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007521306,0.0001711374,0.000174371,0.0005146798,0.00378184,0.002887883,0.000364863,0.001025094,0.009729582],"category_scores_gemma":[0.002023469,0.0001223789,0.0001065962,0.0004235509,0.01153308,0.002036348,0.002223164,0.001939228,0.000881151],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00233831,"about_ca_system_score_gemma":0.0006486517,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004582113,"about_ca_topic_score_gemma":0.007771806,"domain_scores_codex":[0.9988796,0.0005525437,0.00003008771,0.0001680698,0.0002208958,0.0001487788],"domain_scores_gemma":[0.9994305,0.0002530646,0.00006575447,0.0000682265,0.000138237,0.00004420453],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006157473,0.000008915512,0.001054077,0.0001189006,0.000008315086,0.0008927339,0.225259,0.00003686799,0.001605625,0.7484943,0.01199214,0.01046756],"study_design_scores_gemma":[0.00001430227,0.00004601626,0.003156766,0.0003516982,0.00002247096,0.00149153,0.09904417,0.0001362707,0.002991072,0.047488,0.8452241,0.00003356545],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.109976,0.001838058,0.003103473,0.011088,0.001048722,0.00002063907,0.0001249689,0.00007712586,0.872723],"genre_scores_gemma":[0.9631563,0.000270296,0.0002810145,0.000474055,0.0001306386,0.000005202276,0.00002236653,0.00004097338,0.03561921],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009729582,"threshold_uncertainty_score":0.03254873,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385734692","doi":"10.1163/15685330-bja10103","title":"The Poor Man’s Ewe Lamb (2 Sam 12:1–4) in Intersectional, Interspecies Perspective","year":2022,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Development, Ethics, and Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Cambridge; York University","keywords":"Perspective (graphical); Power (physics); Sociology; Biblical studies; Hebrew Bible; Alliance; Relation (database); Gender studies; Wife; Philosophy; Theology; Law; Art; Political science","authors":[{"name":"Suzanna R. Millar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03921577383896479,"gpt":0.3227962487381842,"spread":0.2835804748992194,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002403144,0.0003347088,0.0003581932,0.001082916,0.01642385,0.005175874,0.0007294954,0.002273871,0.005118622],"category_scores_gemma":[0.001584134,0.000270662,0.000159705,0.0004974313,0.02229387,0.003166519,0.00580018,0.004403498,0.0004603127],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006479514,"about_ca_system_score_gemma":0.001842996,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01672792,"about_ca_topic_score_gemma":0.03247737,"domain_scores_codex":[0.9969184,0.002313396,0.00002472436,0.0001534758,0.0001656186,0.0004243038],"domain_scores_gemma":[0.9991688,0.0003709504,0.00008453526,0.00004222684,0.0001206449,0.0002128969],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004251717,0.00002930521,0.001954344,0.00005082897,0.00001048565,0.002251745,0.5272973,0.00006937076,0.0004785204,0.4512434,0.009043538,0.007528653],"study_design_scores_gemma":[0.000004741544,0.00003890334,0.003157074,0.0002316491,0.00001057903,0.001910626,0.5018256,0.0001538883,0.000513953,0.043257,0.4488721,0.00002390399],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.34121,0.007927648,0.004395223,0.07144688,0.0007135784,0.00004560439,0.00005935512,0.00003570416,0.5741661],"genre_scores_gemma":[0.9667527,0.001019386,0.0006997938,0.002283812,0.00009274126,0.00001914036,0.00001024521,0.00001893146,0.02910321],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01672792,"threshold_uncertainty_score":0.04701239,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W243278953","doi":"10.1163/15685330-12301193","title":"The Vocative Lamed and Shifting Address in the Psalms: Reevaluating Dahood’s Proposal","year":2015,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Parallels; Hebrew Bible; Biblical studies; Reading (process); Jewish studies; Direct speech; Philosophy; Literature; Linguistics; Epistemology; Theology; Judaism; Art","authors":[{"name":"W. Derek Suderman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08770367090536851,"gpt":0.3005138566535137,"spread":0.2128101857481452,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005831891,0.0004151602,0.000508329,0.001097779,0.004616454,0.006541313,0.002059489,0.004042736,0.002626213],"category_scores_gemma":[0.007781159,0.0003281144,0.0003697142,0.0006459425,0.0315115,0.006613528,0.006085134,0.00665714,0.0006371819],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00284316,"about_ca_system_score_gemma":0.001823887,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001463991,"about_ca_topic_score_gemma":0.002057863,"domain_scores_codex":[0.9963845,0.002295735,0.0001387097,0.0003844635,0.000517029,0.0002794669],"domain_scores_gemma":[0.9956814,0.002649911,0.0002709765,0.0004648379,0.0007114594,0.0002214381],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000224014,0.0000108789,0.0002192447,0.00003736938,0.00000291517,0.0001299931,0.03023419,0.00004962371,0.0003031448,0.9634544,0.001622845,0.003912822],"study_design_scores_gemma":[0.00005496353,0.0001289853,0.001201182,0.0003567452,0.0000319561,0.0006567194,0.06034825,0.001755295,0.002037281,0.4864923,0.4468592,0.0000771233],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2078696,0.004450061,0.05545558,0.1142364,0.004479746,0.0001220676,0.0001082548,0.0001816474,0.6130967],"genre_scores_gemma":[0.9713201,0.0004516082,0.00501446,0.004233778,0.0005720375,0.00006434093,0.00001891185,0.00006874132,0.01825592],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006541313,"threshold_uncertainty_score":0.03084236,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2085038889","doi":"10.1163/15685330-12341106","title":"The Meaning of zēr*","year":2014,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Exegesis; Meaning (existential); Hebrew Bible; Object (grammar); Cult; Hebrew; German; Jewish studies; Linguistics; Word (group theory); Literature; Philosophy; Quarter (Canadian coin); Architecture; Molding (decorative); Feature (linguistics); Art; History; Biblical studies; Judaism; Theology; Visual arts; Archaeology; Composite material; Epistemology","authors":[{"name":"Raanan Eichler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01968660966354954,"gpt":0.1954998556809597,"spread":0.1758132460174102,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005694757,0.0003894037,0.0002463998,0.0006799588,0.002360449,0.002153401,0.0003747403,0.0006692995,0.009876805],"category_scores_gemma":[0.001490465,0.0001292979,0.000158187,0.000940041,0.006899129,0.002356372,0.001150546,0.001241012,0.001933667],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001538717,"about_ca_system_score_gemma":0.0005027513,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002117708,"about_ca_topic_score_gemma":0.003297758,"domain_scores_codex":[0.9993506,0.0002794751,0.00003733182,0.0001165469,0.0001209664,0.00009513631],"domain_scores_gemma":[0.9995158,0.0002367231,0.00006134654,0.00005832608,0.00009517972,0.00003259318],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003346327,0.000002497607,0.0001661562,0.00008278126,0.000003243819,0.00008052672,0.004415641,0.00004228916,0.0004812868,0.9706035,0.01020819,0.01388032],"study_design_scores_gemma":[0.00001232918,0.00004060306,0.001244698,0.0001542153,0.00001201441,0.0005420768,0.003867529,0.0003586457,0.001234749,0.1234337,0.8690816,0.0000180166],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04587763,0.02688894,0.02129228,0.021553,0.006747619,0.00003668862,0.0005570269,0.0002977338,0.8767492],"genre_scores_gemma":[0.9428203,0.003486084,0.003449138,0.001747859,0.001176803,0.00001877375,0.0002275335,0.0001599154,0.04691358],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009876805,"threshold_uncertainty_score":0.03304124,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1080517962","doi":"10.1163/15685330-12301208","title":"Minor Pausal Forms and their Function","year":2015,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Minor (academic); Syntax; Function (biology); Philosophy; Linguistics; Form and function; Hebrew Bible; Term (time); Biblical studies; Stress (linguistics); Epistemology; History; Psychology; Theology; Physics; Humanities; Cognitive science","authors":[{"name":"E. J. Revell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04842565959930464,"gpt":0.2256528180762886,"spread":0.177227158476984,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003039713,0.000717191,0.0004921894,0.002652787,0.003202777,0.005032092,0.001001482,0.001326233,0.008465348],"category_scores_gemma":[0.00805064,0.0005177936,0.0005002326,0.001886032,0.01070497,0.006956535,0.003294615,0.002129721,0.001611662],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001689359,"about_ca_system_score_gemma":0.001080617,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001064942,"about_ca_topic_score_gemma":0.0007970235,"domain_scores_codex":[0.9967495,0.001771337,0.0002457114,0.0003901966,0.0005806825,0.0002625634],"domain_scores_gemma":[0.9968862,0.001402301,0.0002802681,0.0005785201,0.0007247656,0.0001280208],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000130616,0.0000042435,0.0001664791,0.00004329905,0.000003043627,0.0000496021,0.003199814,0.00003917504,0.0002663557,0.9867249,0.0008484321,0.008641525],"study_design_scores_gemma":[0.00001776557,0.00004338281,0.0007331963,0.00009376498,0.00001851927,0.0007207227,0.002194041,0.0007243789,0.001083794,0.8447679,0.149574,0.00002845424],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09311941,0.005245868,0.1906804,0.005959403,0.0007529002,0.0001733335,0.0004223234,0.001016144,0.7026302],"genre_scores_gemma":[0.9447075,0.00124063,0.02272406,0.0004612659,0.0005050704,0.00009861896,0.000198204,0.0004309751,0.02963367],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008465348,"threshold_uncertainty_score":0.02831942,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7131653526","doi":"10.1163/15685330-bja10193","title":"On the Root גאל II, “To Diminish”","year":2025,"lang":"","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Hebrew Bible; Root (linguistics); Biblical studies; Lexicography; Dead Sea Scrolls; Hebrew","authors":[{"name":"Jeremy Schipper","is_ca":true},{"name":"Jeffrey Stackert","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02271819822026004,"gpt":0.2578091517239428,"spread":0.2350909535036828,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001219366,0.000342502,0.0002969763,0.0009431918,0.003282674,0.004008212,0.0006262834,0.001212334,0.008427222],"category_scores_gemma":[0.003139347,0.0001784218,0.0001835055,0.0009501527,0.01842719,0.004977927,0.002143753,0.003632677,0.001136633],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003176893,"about_ca_system_score_gemma":0.001651761,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003960079,"about_ca_topic_score_gemma":0.006156392,"domain_scores_codex":[0.9985349,0.0006681968,0.00005847655,0.0002194845,0.0003614503,0.0001574996],"domain_scores_gemma":[0.9987394,0.0005962983,0.0001232458,0.0001985313,0.0002806694,0.00006190346],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001590625,0.000003683743,0.0001276184,0.00003441394,0.000001674626,0.00004458191,0.01249141,0.00002961283,0.0003180917,0.9780976,0.00393365,0.004901801],"study_design_scores_gemma":[0.00002783014,0.00005650923,0.001713817,0.0003164699,0.00001556883,0.0002699519,0.01810638,0.0005488333,0.001994827,0.4955935,0.4813238,0.00003258234],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0313243,0.001533017,0.02235958,0.01009546,0.001115232,0.00004004771,0.0001504623,0.0001882738,0.9331937],"genre_scores_gemma":[0.9282444,0.0006973547,0.00478789,0.00215721,0.0005319487,0.00005370636,0.000122897,0.0002860874,0.0631185],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008427222,"threshold_uncertainty_score":0.02819192,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2036267866","doi":"10.1163/15685330-12341089","title":"Diodorus, Deuteronomy, and Egyptian Agriculture","year":2012,"lang":"en","type":"article","venue":"Vetus Testamentum","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Biblical studies; Hebrew Bible; Jewish studies; Agriculture; History; Ancient history; Philosophy; Classics; Archaeology; Judaism","authors":[{"name":"Jaclyn Neel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02124296248456449,"gpt":0.2135889076500947,"spread":0.1923459451655302,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004657895,0.0001814461,0.00009831236,0.001569423,0.002101833,0.002099115,0.0002388448,0.0004256096,0.004323272],"category_scores_gemma":[0.0004411316,0.00004843425,0.00004315263,0.002326369,0.008913237,0.000737111,0.001188752,0.0005493208,0.0002156692],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004268319,"about_ca_system_score_gemma":0.001035348,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01181455,"about_ca_topic_score_gemma":0.02236378,"domain_scores_codex":[0.9997867,0.00007762657,0.00001334782,0.00002340106,0.00003816501,0.000060816],"domain_scores_gemma":[0.9998487,0.0000555098,0.00003624024,0.00001838925,0.00003096075,0.0000101612],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005755805,0.000005574635,0.001241581,0.0001155512,0.000003048455,0.0002330636,0.01846697,0.00009470813,0.0006287733,0.9523528,0.004359294,0.02244114],"study_design_scores_gemma":[0.00001717578,0.00002642628,0.01563841,0.0003060923,0.000007571617,0.0003186823,0.03355118,0.0001672871,0.001287467,0.0868945,0.8617675,0.00001766545],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1806503,0.01598409,0.001014787,0.007861822,0.0002449957,0.00001197715,0.00021262,0.00003741366,0.7939819],"genre_scores_gemma":[0.9730204,0.002689747,0.0002755123,0.0004104048,0.00006549328,0.000005399189,0.00004694425,0.000008606537,0.02347748],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01181455,"threshold_uncertainty_score":0.03096896,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}