{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":19,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":19,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"04e2fd11d238","filters":{"venue":"Vigiliae Christianae"}},"results":[{"id":"W2062066832","doi":"10.1163/157007210x503153","title":"The Dialogue of the Savior as a Witness to the Late Valentinian Tradition","year":2011,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Witness; Orthodoxy; Identification (biology); Biblical studies; Philosophy; Character (mathematics); Epistemology; Theology; Linguistics; Mathematics","authors":[{"name":"Pierre Létourneau","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05061941031123918,"gpt":0.2162787918846494,"spread":0.1656593815734103,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002165902,0.0001626197,0.0001924066,0.00002370936,0.00155921,0.00005631869,0.000553601,0.00004334969,0.0002029914],"category_scores_gemma":[0.0001350444,0.00007143536,0.0001835185,0.00009639128,0.0008000395,0.00004107258,0.00008058945,0.0001870976,0.0002041394],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003206145,"about_ca_system_score_gemma":0.000032366,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0026168,"about_ca_topic_score_gemma":0.004005409,"domain_scores_codex":[0.9989222,0.00009929392,0.0002989663,0.0001716148,0.0002675017,0.0002403951],"domain_scores_gemma":[0.9990644,0.0001641938,0.0001247421,0.0004653402,0.0001097827,0.00007157596],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001037239,0.0002022398,0.0002587142,0.00004256575,0.0001375548,0.000006650999,0.1286882,0.000003448196,0.00004658647,0.7982798,0.06715859,0.005071874],"study_design_scores_gemma":[0.0001450399,0.0001574075,0.003815594,0.00003727843,0.00008189196,0.000001826432,0.001099681,0.000003455933,0.000107136,0.04850865,0.945887,0.0001550229],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5191634,0.005063061,0.00002924836,0.01932578,0.006322723,0.001398443,0.0003310663,0.0001560177,0.4482102],"genre_scores_gemma":[0.9936761,0.000248592,0.000003563496,0.0007075221,0.0007546747,0.00007425422,0.00000376949,0.00001800963,0.004513513],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8787284,"threshold_uncertainty_score":0.9997406,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1994191824","doi":"10.1163/157007207x234101","title":"The Faces of the Father: \"Pentadization\" in the Manichaean Kephalaia (Chapter 21)","year":2007,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Divinity; Greatness; Biblical studies; Variety (cybernetics); Literature; Philosophy; Theology; Art; Mathematics","authors":[{"name":"Timothy Pettipiece","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02170276641950285,"gpt":0.2216046099797596,"spread":0.1999018435602567,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004895907,0.0001603641,0.0001755465,0.00003481898,0.001047562,0.00007387614,0.0005920143,0.00004670872,0.0001641538],"category_scores_gemma":[0.00008838657,0.00007080472,0.0001339312,0.00009471775,0.0007014283,0.00004449399,0.00007330161,0.0002161868,0.00004796397],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003947661,"about_ca_system_score_gemma":0.0000127246,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001322738,"about_ca_topic_score_gemma":0.01555386,"domain_scores_codex":[0.9987699,0.00006601754,0.0003845573,0.0001750404,0.0003405406,0.0002639546],"domain_scores_gemma":[0.9989692,0.0003848388,0.0001398039,0.0003927391,0.00007953353,0.00003387838],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002834597,0.00009242944,0.001790059,0.00002062534,0.00005199764,0.0000072697,0.039115,0.000006205841,0.0000265741,0.9398423,0.01548361,0.003535601],"study_design_scores_gemma":[0.0001585561,0.00005586232,0.002890108,0.0000233132,0.00002327326,0.000001793515,0.003097622,0.000009650919,0.00004772162,0.02499238,0.9685808,0.0001189342],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1464147,0.02615903,0.00008521093,0.0184367,0.002673388,0.001205371,0.00009459403,0.00009985367,0.8048311],"genre_scores_gemma":[0.9956415,0.0006853509,0.000004107188,0.0007977858,0.0004842384,0.00001264909,0.000003127975,0.00001488984,0.00235636],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9530972,"threshold_uncertainty_score":0.8679417,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2002126251","doi":"10.1163/15700720-12341202","title":"Moses, Statesman and Philosopher: The Philosophical Background of the Ideal of Assimilating to God and the Methodology of Clement of Alexandria’s Stromateis 1","year":2015,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Theology and Canon Law Studies","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Stoicism; Philosophy; Ideal (ethics); Paideia; Style (visual arts); Church Fathers; Portrait; Contemplation; Biblical studies; Hebrew Bible; Cicero; Unification; Eclecticism; Period (music); Epistemology; Literature; Theology; Art history; History; Aesthetics; Art","authors":[{"name":"Kathleen Gibbons","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1337510209508126,"gpt":0.2949382929055269,"spread":0.1611872719547143,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001242268,0.0001483171,0.0005139406,0.00003163645,0.000188576,0.000009798389,0.0002609567,0.00005209038,0.00009548085],"category_scores_gemma":[0.0001934178,0.0000711002,0.00008112581,0.00005300186,0.003144206,0.00004022879,0.0002861391,0.0001292492,4.444151e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009402702,"about_ca_system_score_gemma":0.00004569294,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001213341,"about_ca_topic_score_gemma":0.001197959,"domain_scores_codex":[0.998441,0.0004912643,0.0005341088,0.0001694805,0.0002037726,0.0001603267],"domain_scores_gemma":[0.9981655,0.0008796023,0.0003925416,0.0003278657,0.0001909208,0.00004355867],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003835533,0.00005272178,0.001833845,0.0001026754,0.0002632329,5.954078e-7,0.0143484,0.00002226729,0.0002031983,0.9812309,0.001034835,0.0005238368],"study_design_scores_gemma":[0.008609821,0.002582495,0.03436394,0.0004022428,0.001203943,0.00002559125,0.08513884,0.0002239952,0.006721077,0.8158922,0.04425047,0.0005854386],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.973552,0.003485259,0.00003952187,0.01195473,0.0002619772,0.0004123207,0.0002227016,0.000009171462,0.01006227],"genre_scores_gemma":[0.9991445,0.00009029167,0.0002492369,0.0002477071,0.0001152281,0.00001420964,0.000002328018,0.00001009308,0.0001263924],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1653387,"threshold_uncertainty_score":0.9995686,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2045755454","doi":"10.1163/157007211x561635","title":"Ambrosiaster’s Interpretations of Romans 1:26-27","year":2011,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University; University of Ottawa","funders":"","keywords":"Interpretation (philosophy); Biblical studies; Reading (process); Literature; Patristics; Philosophy; Theology; Linguistics; Art","authors":[{"name":"Theodore de Bruyn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05151796208657253,"gpt":0.2324942183117764,"spread":0.1809762562252039,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006425095,0.0001320625,0.0002023731,0.000126293,0.000144359,0.00004101137,0.0001833416,0.00003733256,0.004413649],"category_scores_gemma":[0.00004002206,0.000108902,0.0001241278,0.0000788378,0.0003125957,0.0001938411,0.0000538439,0.00009306869,0.0002735378],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001804261,"about_ca_system_score_gemma":0.00001243161,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001689028,"about_ca_topic_score_gemma":0.00201839,"domain_scores_codex":[0.9991424,0.00002363123,0.0003387145,0.0001819577,0.0001307536,0.0001825135],"domain_scores_gemma":[0.9994122,0.00003632699,0.0001245496,0.0002081781,0.0001592172,0.00005949863],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001081429,0.0004003573,0.001570129,0.0001517041,0.0002458954,0.000005810693,0.1642009,0.000002398509,0.0004537273,0.6853769,0.1374546,0.0100294],"study_design_scores_gemma":[0.0004823319,0.0007697736,0.01162132,0.0001823686,0.0001236337,0.000002452405,0.01270082,0.0006405555,0.001454661,0.005178465,0.9664041,0.0004394919],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06048125,0.001514505,0.002332287,0.0002376639,0.00154392,0.0002720108,0.0001314111,0.0002168931,0.93327],"genre_scores_gemma":[0.9963855,0.0000452551,0.000194131,0.0005194481,0.0001308145,0.00001771807,0.00001029012,0.0000214501,0.002675427],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9359042,"threshold_uncertainty_score":0.9964964,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W815723072","doi":"10.1163/15700720-12341209","title":"The Earliest Manuscript of the Coptic Life of Aaron (British Library, Or. 7558 [89] [93] [150])","year":2015,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University; University of Ottawa","funders":"","keywords":"Papyrus; Witness; Classics; History; Art; Literature; Philosophy; Linguistics","authors":[{"name":"Jitse H. F. Dijkstra","is_ca":true},{"name":"Jacques van der Vliet","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04580350199550212,"gpt":0.2686793280959718,"spread":0.2228758261004697,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000473682,0.0001234078,0.0002976985,0.00002382565,0.0007151168,0.00006303526,0.0007332366,0.00009121826,0.0001578516],"category_scores_gemma":[0.005371817,0.00007656432,0.0001227568,0.0004939159,0.001355264,0.00007450071,0.0001847451,0.0001582399,0.00003134441],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007314797,"about_ca_system_score_gemma":0.0005717223,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01531059,"about_ca_topic_score_gemma":0.007075221,"domain_scores_codex":[0.9982303,0.0001937867,0.0004056531,0.0002028991,0.0006289551,0.000338383],"domain_scores_gemma":[0.9985825,0.0004230287,0.0002244911,0.0003500127,0.0002089496,0.0002109549],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001149629,0.0001954842,0.01311927,0.00008823141,0.0001029502,0.00002406314,0.01817347,0.000009618626,0.00001425575,0.03691084,0.9259191,0.00532782],"study_design_scores_gemma":[0.0002620436,0.00009779253,0.00843909,0.00007615121,0.00003931456,0.000001027052,0.007605795,0.00001244799,0.00003833283,0.001800813,0.981502,0.0001251971],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1619997,0.03142061,0.00005494044,0.01389283,0.01133291,0.001195356,0.0001918363,0.0002711576,0.7796407],"genre_scores_gemma":[0.9600764,0.0009469698,0.0001182626,0.0002007311,0.0006097323,0.00001500783,0.000001917114,0.00001648045,0.03801449],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7980767,"threshold_uncertainty_score":0.9912465,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2437104316","doi":"10.1163/15700720-12341257","title":"Philo in Byzantium","year":2016,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Byzantine architecture; Judaism; Biblical studies; Period (music); Classics; Philosophy; History; Literature; Ancient history; Art; Theology; Aesthetics","authors":[{"name":"David T. Runia","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02163099652679812,"gpt":0.3079494817447088,"spread":0.2863184852179106,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003055451,0.00007994904,0.0001484919,0.00006379194,0.0002402189,0.00001093917,0.0001777595,0.00006175632,0.0004641132],"category_scores_gemma":[0.001878051,0.0000538144,0.00004386537,0.000275069,0.0002895794,0.00004123211,0.00003088734,0.00005490521,0.0003974585],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001250484,"about_ca_system_score_gemma":0.00007840753,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004078166,"about_ca_topic_score_gemma":0.004663255,"domain_scores_codex":[0.99902,0.00006252872,0.0001655804,0.0002056863,0.0002246039,0.0003216463],"domain_scores_gemma":[0.9994561,0.0002152831,0.00003606889,0.000131351,0.00005740902,0.0001037757],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005405842,0.0003004632,0.1053553,0.00002921484,0.00003753698,0.0002089241,0.01641875,6.712793e-7,0.0005338449,0.6111798,0.17097,0.09491145],"study_design_scores_gemma":[0.0002138117,0.00001553272,0.01022132,0.00003143499,0.000003444983,1.45191e-7,0.0003574633,6.638608e-7,0.00001838548,0.002866792,0.9861601,0.000110936],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02565027,0.001778159,0.0005210605,0.01247595,0.002447325,0.0002146841,0.00001929329,0.0001958565,0.9566974],"genre_scores_gemma":[0.9843385,0.0003243332,0.00009981921,0.0001425582,0.0006966728,0.00001157412,4.284948e-7,0.000006709622,0.01437942],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9586882,"threshold_uncertainty_score":0.6164994,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4327918429","doi":"10.1163/15700720-12347517","title":"The Account of Perseus in Orosius: Sources and Precedents","year":2023,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"MacEwan University","funders":"Royal Holloway, University of London; Eberhard Karls Universität Tübingen","keywords":"Assyria; History; TRACE (psycholinguistics); Genealogy; Ancient history; Literature; Art; Philosophy; Linguistics","authors":[{"name":"Benjamin Garstad","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02614514831348078,"gpt":0.2308058068138741,"spread":0.2046606585003934,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001746254,0.0001159072,0.0001960848,0.00006782433,0.0004972696,0.00007194947,0.0001637603,0.00003837097,0.00005423485],"category_scores_gemma":[0.0001367576,0.00007513523,0.00005194485,0.00009891314,0.0005057685,0.00004562552,0.00008251013,0.0001120924,0.00006960698],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003002136,"about_ca_system_score_gemma":0.00001361002,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001669031,"about_ca_topic_score_gemma":0.003829161,"domain_scores_codex":[0.9991354,0.00002925311,0.0002435392,0.0001748415,0.0001936187,0.0002233631],"domain_scores_gemma":[0.9994273,0.0002538133,0.00006497933,0.0001547532,0.00005363199,0.00004554916],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002395526,0.0003545941,0.02530954,0.0005570217,0.0003333779,0.00007675022,0.2947719,0.00005118515,0.0002759593,0.3692308,0.283207,0.02559225],"study_design_scores_gemma":[0.0002470608,0.00009371659,0.00490031,0.00004507825,0.00001638928,7.016494e-7,0.004209103,0.00004935926,0.00001799476,0.01110283,0.9791749,0.0001426127],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.899276,0.01603938,6.223215e-7,0.002498181,0.0008939249,0.0002708286,0.00006943998,0.0001226074,0.08082905],"genre_scores_gemma":[0.9917986,0.004501189,0.000001762141,0.00007189412,0.0002892431,0.000022881,0.00000463481,0.0000121388,0.00329765],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6959678,"threshold_uncertainty_score":0.3824646,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2006626050","doi":"10.1163/157007208x389875","title":"Joseph as a Model for Faunus-Hermes: Myth, History, and Fiction in the Fourth Century","year":2009,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"MacEwan University","funders":"","keywords":"Character (mathematics); Narrative; Worship; Literature; Mythology; HERO; Philosophy; Judaism; Classics; History; Theology; Art","authors":[{"name":"Benjamin Garstad","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03242726362596786,"gpt":0.2434904737843501,"spread":0.2110632101583822,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001256442,0.0001204863,0.0001364462,0.00008263341,0.0002157462,0.00008279423,0.0001029459,0.00004318851,0.0001037752],"category_scores_gemma":[0.00004334978,0.00008282238,0.0000665613,0.00003599377,0.00009730579,0.0001479489,0.00001120792,0.0001062578,0.0000090351],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008610922,"about_ca_system_score_gemma":0.00001714255,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003276653,"about_ca_topic_score_gemma":0.0008315732,"domain_scores_codex":[0.9992979,0.00002093752,0.0001841974,0.0001929551,0.0001157032,0.0001882863],"domain_scores_gemma":[0.9996795,0.00005121209,0.00005698815,0.0001237553,0.00005511703,0.00003345023],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001306381,0.0001774781,0.00002795467,0.00005105895,0.00002621255,0.000003113616,0.07232106,0.0001053193,0.00004164201,0.2385456,0.6542372,0.03433271],"study_design_scores_gemma":[0.0003339256,0.0002422359,0.0003956156,0.00002390786,0.00001906674,0.000001401987,0.002907313,0.0553148,0.000001525417,0.005468784,0.9351693,0.0001221105],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1479042,0.05013978,0.01035523,0.02651795,0.002598327,0.003135025,0.0002289958,0.0003580153,0.7587624],"genre_scores_gemma":[0.9888039,0.0006067808,0.00007996146,0.00849708,0.000269888,0.00005204126,0.00001998344,0.000008820126,0.001661536],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8408997,"threshold_uncertainty_score":0.3377399,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1960455918","doi":"10.1163/15700720-12341236","title":"Nebuchadnezzar’s Siege of Tyre in Jerome’s Commentary on Ezekiel","year":2015,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"MacEwan University","funders":"Multidisciplinary University Research Initiative","keywords":"Siege; Exegesis; Order (exchange); Nothing; History; Reading (process); Biblical studies; Literature; Philosophy; Classics; Theology; Art; Ancient history; Epistemology; Linguistics","authors":[{"name":"Benjamin Garstad","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05585859715581273,"gpt":0.2480471495991663,"spread":0.1921885524433536,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001575645,0.0001471103,0.0003030692,0.0001209258,0.0001505146,0.000006179027,0.0001778738,0.00005398783,0.0004045926],"category_scores_gemma":[0.0000653611,0.0001253706,0.00006297055,0.00005265871,0.0005845593,0.0000672686,0.0001008812,0.0001932296,0.0001099186],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001146413,"about_ca_system_score_gemma":0.00002645638,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003705826,"about_ca_topic_score_gemma":0.01021935,"domain_scores_codex":[0.9990728,0.00004980916,0.0002767333,0.0001962354,0.0001693795,0.0002349868],"domain_scores_gemma":[0.9994665,0.00009606927,0.00007994373,0.0002013998,0.00006423295,0.00009181134],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003097054,0.000505602,0.007785037,0.00006224695,0.00007453397,0.0000714839,0.06331892,0.00002179288,0.00001080947,0.2244276,0.6998653,0.003547019],"study_design_scores_gemma":[0.0006847585,0.0005705,0.002247318,0.0000415762,0.00001499283,6.864067e-7,0.003944923,0.0000266045,0.00003378352,0.00618225,0.9860786,0.0001739779],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4023802,0.007581412,0.00002986689,0.02217022,0.003304214,0.0005671225,0.0002509401,0.0001904963,0.5635255],"genre_scores_gemma":[0.994794,0.00007166182,0.00003944656,0.001830235,0.0003590294,0.00001765861,0.00002304635,0.00001308952,0.002851882],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5924137,"threshold_uncertainty_score":0.5702637,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2021132761","doi":"10.1163/157007210x515907","title":"À propos de la datation du manuscrit contenant le Grand Euchologe du Monastère Blanc","year":2011,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Palaeography; Art; Humanities; Classics","authors":[{"name":"Alin Suciu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03260973773171116,"gpt":0.2662706390074682,"spread":0.2336609012757571,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006587865,0.0001250571,0.0001968377,0.00004448319,0.0007825675,0.00003533984,0.0002587527,0.0001046081,0.0001513832],"category_scores_gemma":[0.001921928,0.0001038409,0.00006134044,0.0001667772,0.0006386743,0.00007474918,0.00004843242,0.0001241596,0.00009805478],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001201963,"about_ca_system_score_gemma":0.0001616088,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02888997,"about_ca_topic_score_gemma":0.002522531,"domain_scores_codex":[0.9987667,0.0002057355,0.0002019813,0.0002626447,0.0002208742,0.0003421087],"domain_scores_gemma":[0.9992949,0.0001663508,0.00007888747,0.0001624926,0.0001438112,0.0001535068],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002436807,0.0010227,0.09761316,0.0001169769,0.0001684292,0.0009323762,0.1584218,0.000002451826,0.0003614064,0.3689799,0.3559107,0.01622633],"study_design_scores_gemma":[0.0005031101,0.00006391302,0.03744034,0.00002451335,0.00003582932,0.000005130792,0.003667451,0.0000325299,0.00007527826,0.004412357,0.9535311,0.0002084587],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07966363,0.002449488,0.005394707,0.004665799,0.002525955,0.0007850458,0.0001140408,0.0004646165,0.9039367],"genre_scores_gemma":[0.9948671,0.0003843789,0.0007037326,0.0001858546,0.0006379895,0.00003494528,0.00001174572,0.00001264719,0.00316157],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9152035,"threshold_uncertainty_score":0.9775767,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3186842401","doi":"10.1163/15700720-bja10018","title":"Modelling a Christian Academy: Christ, Disciples, and Biblical Scholarship in Origen’s Commentary on Matthew","year":2021,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto; St. Michael's Hospital","funders":"","keywords":"Gospel; Scholarship; Plural; Biblical studies; Underpinning; Interpretation (philosophy); Philosophy; Theology; Literature; Art; Linguistics","authors":[{"name":"John C. Solheid","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06602884155105605,"gpt":0.3365754300108827,"spread":0.2705465884598267,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0007887217,0.0002583438,0.0004352584,0.0002737765,0.000962393,0.0001288166,0.0002925446,0.0002461262,0.0002573306],"category_scores_gemma":[0.0009301337,0.0002491529,0.00009227522,0.001221545,0.0004351847,0.0001101866,0.0001569649,0.0007282189,0.00008922438],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004161069,"about_ca_system_score_gemma":0.0001683061,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007980389,"about_ca_topic_score_gemma":0.003268188,"domain_scores_codex":[0.9973707,0.0003360618,0.0004359927,0.0006418549,0.0005626115,0.0006528294],"domain_scores_gemma":[0.9987339,0.0004723392,0.00008840265,0.0002362067,0.00008850459,0.0003806495],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006191173,0.003575918,0.1183217,0.0008744818,0.0004344864,0.002603041,0.0886969,0.003202808,0.000235493,0.2912324,0.4696579,0.02054577],"study_design_scores_gemma":[0.0006821342,0.00006315505,0.005818744,0.0003051095,0.00003551907,0.000003129521,0.004192719,0.001253889,0.00005527992,0.005597148,0.9814793,0.0005138439],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7191872,0.05079174,0.002179421,0.1214894,0.003637545,0.001510806,0.0003615694,0.0007121452,0.1001302],"genre_scores_gemma":[0.9903603,0.002981802,0.0006606582,0.003484869,0.001152494,0.00004470067,0.00002550323,0.00003066596,0.001259046],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5118214,"threshold_uncertainty_score":0.9999961,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4245552784","doi":"10.1163/15700720-12341148","title":"Bernard Barc & Wolf-Peter Funk, Le Livre des secrets de Jean. Recension brève (NH III, 1 et BG 2), Bibliothèque Copte de Nag Hammadi, Section “Textes”, vol. 35, Québec: Les Presses de l’Université Laval / Louvain-Paris-Walpole, Ma: Éditions Peeters, 2012. XI and 392 pp. ISBN Laval: 978-2-7637-9380-1; ISBN Peeters Louvain: 978-90-429-2321-8; ISBN Peeters France: 978-2-7584-0097-4. Price: Can. $ 50; € 85 (pb).","year":2013,"lang":"fr","type":"article","venue":"Vigiliae Christianae","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art; Funk; Section (typography); Philosophy; Theology; Humanities; Art history","authors":[{"name":"Roelof van den Broek","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01294285127160618,"gpt":0.2120649777718641,"spread":0.1991221265002579,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts"],"category_scores_codex":[0.001021947,0.001926483,0.001874313,0.001179431,0.005671434,0.001516137,0.001036445,0.0012918,0.004844571],"category_scores_gemma":[0.0008182899,0.002006972,0.0009032167,0.0009828176,0.003895643,0.001670592,0.0006033149,0.00235345,0.0003519771],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002308638,"about_ca_system_score_gemma":0.001607327,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.5623541,"about_ca_topic_score_gemma":0.1945401,"domain_scores_codex":[0.9910678,0.001102392,0.001635308,0.002121288,0.001187126,0.002886049],"domain_scores_gemma":[0.9931452,0.001605758,0.0009920893,0.00126942,0.001246309,0.001741249],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004801945,0.0008063468,0.003772849,0.00127421,0.000990116,0.0002588308,0.02533381,0.0008148068,0.002133152,0.001461081,0.9599993,0.002675305],"study_design_scores_gemma":[0.00261178,0.001059416,0.003993287,0.001563754,0.0008339919,0.0002284644,0.003015203,0.0006829446,0.0003966063,0.003478743,0.9798326,0.002303188],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.2868948,0.5578197,0.003189729,0.1048554,0.007138616,0.003791215,0.00361692,0.001450037,0.03124353],"genre_scores_gemma":[0.3006328,0.5738932,0.002652262,0.004716894,0.006424102,0.0004915915,0.000800524,0.0006514993,0.1097371],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.3678141,"threshold_uncertainty_score":0.9999481,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385273678","doi":"10.1163/15700720-12347527","title":"« Les Deux Livres de Iéou » (MS Bruce 96,1–3). Les livres du grand discours mystérique, Le livre des connaissances du Dieu invisible, Fragment sur le passage de l’âme, edited and translated by Éric Crégheur","year":2023,"lang":"fr","type":"article","venue":"Vigiliae Christianae","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art; Philosophy; Humanities; Biblical studies; Theology","authors":[{"name":"Dylan M. Burns","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03140681163494585,"gpt":0.2794930323310731,"spread":0.2480862206961272,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001590514,0.000901448,0.001138204,0.0002884305,0.003763479,0.0005097685,0.0008373446,0.0006805167,0.000145384],"category_scores_gemma":[0.001392239,0.000887705,0.0003817777,0.002213028,0.006306416,0.0007559636,0.0003236304,0.0007677838,0.00004166854],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002852421,"about_ca_system_score_gemma":0.0005450175,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1085257,"about_ca_topic_score_gemma":0.1470859,"domain_scores_codex":[0.9938773,0.001047488,0.0009620132,0.001265229,0.0008760274,0.001971942],"domain_scores_gemma":[0.9963155,0.001786496,0.0003817831,0.0004370496,0.0003205193,0.0007586786],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002506097,0.001928007,0.1503703,0.001462348,0.000826878,0.0004777011,0.03814978,0.0002678449,0.002993543,0.01329202,0.743566,0.04641494],"study_design_scores_gemma":[0.002614478,0.0007214969,0.151933,0.001723218,0.0003613263,0.00002634658,0.02098463,0.002773966,0.002276527,0.006625571,0.8081577,0.001801679],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7655967,0.1448219,0.0007192105,0.08343799,0.0008475711,0.0007052693,0.0005626275,0.0005553066,0.002753376],"genre_scores_gemma":[0.9051583,0.08337319,0.0002204876,0.0003153618,0.001038781,0.0001390911,0.00008167056,0.0001144517,0.009558639],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1395615,"threshold_uncertainty_score":0.9993573,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4296460569","doi":"10.1163/15700720-bja10058","title":"A Greek-Coptic Miaphysite Litany from Thebes (P.Mon.Epiph. 49)","year":2022,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Litany; Scholarship; Worship; History; Settlement (finance); Liturgy; Classics; Literature; Ancient history; Art; Philosophy; Theology; Archaeology; Law","authors":[{"name":"Theodore de Bruyn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02037088595234174,"gpt":0.2141841668472805,"spread":0.1938132808949387,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001069467,0.0002079631,0.0002686187,0.0001169104,0.001110198,0.0001923275,0.0003158222,0.00002958282,0.01233934],"category_scores_gemma":[0.0000301236,0.00018127,0.0001911391,0.0001450487,0.0001960828,0.0001785969,0.0002375801,0.0002724387,0.0004419643],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001015935,"about_ca_system_score_gemma":0.00002014649,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006591079,"about_ca_topic_score_gemma":0.002067574,"domain_scores_codex":[0.998587,0.00007486503,0.0003002879,0.0003708165,0.0003436304,0.0003234173],"domain_scores_gemma":[0.999289,0.0001194412,0.0001108362,0.000313804,0.00008058645,0.00008630194],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002507088,0.0006035655,0.001089391,0.00007512372,0.0005977431,0.00009741967,0.06334779,0.00008467882,0.0009182545,0.141108,0.7669649,0.0248624],"study_design_scores_gemma":[0.0002831077,0.000254094,0.001454338,0.00001843419,0.00005049862,0.000001421464,0.006108806,0.0007779041,0.00003034258,0.005016965,0.9857337,0.0002704282],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6100051,0.01944129,0.0001461522,0.004542448,0.00328325,0.0006233592,0.001848484,0.0005113878,0.3595986],"genre_scores_gemma":[0.9907932,0.00009726527,0.00003960833,0.002997804,0.0007718002,0.0001222379,0.0001287917,0.00003144548,0.005017889],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3807881,"threshold_uncertainty_score":0.9963783,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2782856195","doi":"10.1163/15700720-12341325","title":"Basil of Caesarea’s Authorship of Epistle 361 and His Relationship with the Homoiousians Reconsidered","year":2018,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Vision; Argument (complex analysis); Perspective (graphical); Philosophy; History; Literature; Epistemology; Classics; Theology; Art","authors":[{"name":"Dragoș Andrei Giulea","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03997019285691483,"gpt":0.2961290910025116,"spread":0.2561588981455967,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004875032,0.00009086362,0.0002106517,0.00004809627,0.0006123282,0.0000110552,0.0001474457,0.00006732679,0.0001817537],"category_scores_gemma":[0.001978801,0.00006070359,0.0000382762,0.0003392804,0.001891872,0.00002819406,0.00002777783,0.0001034054,0.000006718544],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004662414,"about_ca_system_score_gemma":0.0001510589,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01796409,"about_ca_topic_score_gemma":0.01997017,"domain_scores_codex":[0.9990377,0.0001523634,0.0002139717,0.0001708403,0.0002379368,0.0001871377],"domain_scores_gemma":[0.9986031,0.0006665063,0.0001600955,0.0002033635,0.0002837145,0.00008323467],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001494002,0.0001826432,0.4888901,0.00014884,0.0001872271,0.00001215046,0.1865937,0.000001938108,0.00008363627,0.195999,0.1189758,0.008775598],"study_design_scores_gemma":[0.0007362301,0.0005780917,0.3334693,0.0001943067,0.0002492467,0.000004846734,0.02362172,0.00002208304,0.0003482964,0.0234673,0.6168383,0.0004703082],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4988121,0.002992958,0.0005625412,0.007457304,0.0007202878,0.0004609556,0.00008273253,0.00008158826,0.4888295],"genre_scores_gemma":[0.9942125,0.00003072703,0.0005356036,0.00004336033,0.0002461341,0.000007402921,0.000001241045,0.000007682501,0.004915353],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4978625,"threshold_uncertainty_score":0.9979128,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3004147074","doi":"10.1163/15700720-12341419","title":"John of Scythopolis on Divine Darkness","year":2020,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Judaism; Parallels; Byzantine architecture; Jewish Christian; Philosophy; Palestine; Mysticism; Theology; Biblical studies; Classics; History; Literature; Art; Ancient history","authors":[{"name":"Alexander Treiger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04280686620217333,"gpt":0.2384912086384139,"spread":0.1956843424362406,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00004336229,0.0001125835,0.0002049109,0.00005122306,0.0001369117,0.0000470048,0.0001364238,0.00002699032,0.002348308],"category_scores_gemma":[0.0001335592,0.00008795164,0.00008931832,0.00008999504,0.0001870944,0.00007823174,0.00005076174,0.00009446916,0.0001580942],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000129745,"about_ca_system_score_gemma":0.000009522852,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003822563,"about_ca_topic_score_gemma":0.0002600343,"domain_scores_codex":[0.9992655,0.00001859599,0.0002223505,0.0001776632,0.0001692624,0.0001466177],"domain_scores_gemma":[0.9995521,0.00006227256,0.0000801444,0.0001250477,0.00009844865,0.00008193254],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002114738,0.0001937102,0.0005831224,0.0002805294,0.0001426648,0.000008401835,0.01975751,0.0000296865,0.000292118,0.5638778,0.3881093,0.02651373],"study_design_scores_gemma":[0.0002283554,0.0004052417,0.0009839456,0.0000385555,0.00001682341,1.585831e-7,0.0007537517,0.0003371337,0.0005479562,0.0004967227,0.9960629,0.0001283921],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06335647,0.001734625,0.0004472553,0.01378192,0.0008502757,0.0002887399,0.0003589766,0.0001749135,0.9190068],"genre_scores_gemma":[0.9946743,0.00005860758,0.00001584639,0.004054532,0.0005410304,0.000007552988,0.00001682655,0.00001316603,0.0006181793],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9313178,"threshold_uncertainty_score":0.9985637,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2770259964","doi":"10.1163/15700720-12341316","title":"Consonance and Communal Membership in the Didache","year":2017,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Torah; Judaism; Obedience; Argument (complex analysis); Predicative expression; Theology; Sociology; Philosophy; Religious studies; Law; Political science; Linguistics","authors":[{"name":"Warren Campbell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06290895004814517,"gpt":0.2778311648466857,"spread":0.2149222147985405,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002020446,0.00007617089,0.0001031776,0.00002303,0.0008585952,0.0004321395,0.0002849322,0.00002252284,0.0003656407],"category_scores_gemma":[0.0001526436,0.00004715544,0.00002844053,0.00001254919,0.0005557178,0.0001479166,0.00006561441,0.0001413149,0.00002475861],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008482823,"about_ca_system_score_gemma":0.000004790495,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002484831,"about_ca_topic_score_gemma":0.01152302,"domain_scores_codex":[0.9995199,0.00003547068,0.0001139067,0.000107361,0.00009216485,0.0001311815],"domain_scores_gemma":[0.9994934,0.00009996053,0.00006649315,0.0002777649,0.00004174851,0.00002062546],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003371286,0.00009675844,0.01991745,0.00005753885,0.00003859441,0.00001402256,0.05685406,4.948567e-7,0.000007335014,0.7407802,0.153677,0.02852283],"study_design_scores_gemma":[0.0002236211,0.00004677158,0.08016986,0.00003520527,0.000008205333,0.00000116309,0.003590842,0.0001602776,0.000004824409,0.00282373,0.912846,0.00008949626],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2521181,0.00602394,0.00001220933,0.01296548,0.0005668779,0.0002460201,0.00004029575,0.00003106779,0.7279961],"genre_scores_gemma":[0.9969066,0.0001671772,0.000007166505,0.002054557,0.0001875036,0.00001636099,0.000002985701,0.000004457322,0.0006532051],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.759169,"threshold_uncertainty_score":0.6603707,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3208213076","doi":"10.1163/15700720-12341475","title":"Victorinus’ Soteriology as a Philosophical, Theological and Exegetical Project","year":2021,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Soteriology; Logos Bible Software; Philosophy; Biblical studies; Theology; Reading (process); Epistemology","authors":[{"name":"Wendy Elgersma Helleman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04257923698946878,"gpt":0.26520283318126,"spread":0.2226235961917912,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001114373,0.0002444405,0.0003837543,0.00005602026,0.0003492755,0.0001576325,0.0001570919,0.0001647849,0.003214421],"category_scores_gemma":[0.0003240174,0.0001882677,0.0001290382,0.00007091526,0.001183589,0.00009784198,0.0002022777,0.0003748439,0.0002574544],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000022947,"about_ca_system_score_gemma":0.00009179344,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005025876,"about_ca_topic_score_gemma":0.0001219182,"domain_scores_codex":[0.9984608,0.0001424168,0.0002992031,0.0005432869,0.0001803383,0.0003739554],"domain_scores_gemma":[0.9991096,0.0002339224,0.00005311903,0.0003273474,0.0001119945,0.0001640686],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005613775,0.0001714704,0.00006105117,0.00003146872,0.00004121651,0.000416967,0.001156683,1.149514e-7,0.0002386368,0.9943745,0.002609143,0.0008426611],"study_design_scores_gemma":[0.0003747717,0.0002508055,0.0002982042,0.00002420673,0.00003653495,0.00009534738,0.0002755849,0.00002579869,0.0001737113,0.3968537,0.601346,0.0002453634],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2985729,0.002310159,0.00004217709,0.03204733,0.00128885,0.0003300111,0.0001074946,0.0003279406,0.6649732],"genre_scores_gemma":[0.9912163,0.0001435985,0.0001081162,0.002107767,0.002182875,0.0000327346,0.00003786467,0.00002328589,0.004147463],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6926435,"threshold_uncertainty_score":0.9976968,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2747256058","doi":"10.1163/15700720-12341302","title":"The Theology of Augustine’s Confessions, written by Paul Rigby","year":2017,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Theology; Biblical studies; Philosophy; Biblical theology; Art; History","authors":[{"name":"Michael Glowasky","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01829072640697364,"gpt":0.250535926276431,"spread":0.2322451998694574,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0003018384,0.0001973294,0.0003561128,0.00002697561,0.002729626,0.0001206118,0.0007912569,0.00008281659,0.001869809],"category_scores_gemma":[0.0003555807,0.0001194571,0.0001144751,0.00001183885,0.002793288,0.00008982906,0.0003130891,0.0002040271,0.0001248215],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001195287,"about_ca_system_score_gemma":0.00004098589,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001104729,"about_ca_topic_score_gemma":0.001480255,"domain_scores_codex":[0.9987568,0.00007731852,0.0003734142,0.0002547577,0.0001383437,0.0003993955],"domain_scores_gemma":[0.998111,0.0003253517,0.0004571638,0.000873778,0.0001586935,0.00007401725],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000447265,0.00003535744,0.0009721776,0.0000171194,0.00009429735,0.000009412913,0.0009268722,1.686294e-7,0.00003227561,0.6094125,0.3844604,0.003994772],"study_design_scores_gemma":[0.0004174039,0.0001125077,0.001753462,0.00002536062,0.00004489743,0.000004185712,0.00181562,0.00002530996,0.00006870378,0.01114082,0.9844301,0.000161674],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1078068,0.007920165,0.0001061826,0.01376148,0.00422217,0.0005129099,0.0007044841,0.0001599695,0.8648058],"genre_scores_gemma":[0.949195,0.0004633345,0.00001686019,0.0002579086,0.000473314,0.00002521423,0.0000207424,0.00002290348,0.04952473],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8413882,"threshold_uncertainty_score":0.9999205,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}