{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":3,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":3,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"e968ad77fb05","filters":{"venue":"e-Letras com Vida Revista de Estudos Globais — Humanidades Ciências e Artes"}},"results":[{"id":"W3136621570","doi":"10.53943/elcv.0220_11","title":"O discurso político em Portugal no século XVIII: o caso de Filinto Elísio","year":2020,"lang":"en","type":"article","venue":"e-Letras com Vida Revista de Estudos Globais — Humanidades Ciências e Artes","topic":"History of Colonial Brazil","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ideology; Politics; Censorship; Quarter (Canadian coin); Poetry; Liberalism; Humanities; Intervention (counseling); Art; Political science; Law; History; Literature; Economic history; Archaeology","authors":[{"name":"Fernando Alberto Torres Moreira","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02246985366340734,"gpt":0.2899710346191469,"spread":0.2675011809557396,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002265623,0.0003770573,0.0004240094,0.001511354,0.01087424,0.008601398,0.0006561311,0.001896587,0.002942276],"category_scores_gemma":[0.004927383,0.0002809423,0.0003067202,0.001899535,0.0145732,0.002175258,0.003518777,0.002348423,0.0003925435],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007350174,"about_ca_system_score_gemma":0.007101326,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02357486,"about_ca_topic_score_gemma":0.03151838,"domain_scores_codex":[0.998603,0.0004311585,0.0000383633,0.0001891155,0.0003203108,0.0004180059],"domain_scores_gemma":[0.9988114,0.0004926562,0.0002282071,0.0001419869,0.0001199118,0.0002058383],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007320978,0.00002817615,0.003225067,0.0002092596,0.000007719287,0.001487893,0.2314502,0.0002048341,0.001031315,0.7297767,0.008881765,0.02362381],"study_design_scores_gemma":[0.00002024675,0.00005297548,0.009709583,0.0005383148,0.00001317368,0.0008071185,0.07847961,0.0002640992,0.0009700627,0.03031429,0.8788047,0.00002565337],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3187939,0.005987335,0.002639009,0.03260312,0.0006522578,0.00008531495,0.0001423934,0.000129891,0.6389668],"genre_scores_gemma":[0.9620301,0.00123705,0.0004456921,0.001169999,0.0001506463,0.00003362196,0.00002217445,0.00006466603,0.03484597],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02357486,"threshold_uncertainty_score":0.05332953,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2946333670","doi":"10.53943/elcv.0118_13","title":"Da memória da utopia: a função autonoética dos programas comemorativos dos 500 anos da publicação de Utopia, de Thomas More, no Reino Unido, França e Portugal","year":2018,"lang":"en","type":"article","venue":"e-Letras com Vida Revista de Estudos Globais — Humanidades Ciências e Artes","topic":"Cultural Identity and Heritage","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Adidas (Canada)","funders":"","keywords":"Utopia; Humanities; Humanism; Transitive relation; Identity (music); Art; Art history; Philosophy; Sociology; Aesthetics; Theology","authors":[{"name":"Fátima Vieira","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03726315768033324,"gpt":0.2752622104388475,"spread":0.2379990527585143,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00496044,0.0001993043,0.000254862,0.00255073,0.004754049,0.006339534,0.0008273169,0.0009098944,0.004615794],"category_scores_gemma":[0.02622213,0.0002087559,0.0001675557,0.003067696,0.006338825,0.004352417,0.003897978,0.001766804,0.0002418092],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006347897,"about_ca_system_score_gemma":0.006260084,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04517252,"about_ca_topic_score_gemma":0.07115142,"domain_scores_codex":[0.9967097,0.001757441,0.0001095567,0.0003006913,0.0006896381,0.00043296],"domain_scores_gemma":[0.9882494,0.006851365,0.002069621,0.0006549813,0.001325306,0.0008492448],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001137876,0.00006780455,0.01738943,0.0002823859,0.0000116096,0.0002314763,0.8670913,0.00008102854,0.0005036075,0.03739563,0.005610312,0.07122171],"study_design_scores_gemma":[0.00001595893,0.000100778,0.06838615,0.0007046753,0.00003444273,0.000192622,0.6887026,0.0002598053,0.0008923236,0.006342562,0.2343296,0.00003841049],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8636838,0.0036557,0.00198597,0.01808746,0.0003491739,0.00009382155,0.0002611399,0.00009812864,0.1117848],"genre_scores_gemma":[0.9909019,0.0008145204,0.0003197395,0.0003418391,0.00008297504,0.00003130534,0.00003566508,0.00003867278,0.007433305],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04517252,"threshold_uncertainty_score":0.08981913,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4285405933","doi":"10.53943/elcv.0122_84-103","title":"Os letrados nas crônicas de Gomes Eanes de Zurara","year":2022,"lang":"en","type":"article","venue":"e-Letras com Vida Revista de Estudos Globais — Humanidades Ciências e Artes","topic":"Historical Education and Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Fifteenth; Quarter (Canadian coin); Art; Humanities; Term (time); History; Classics; Archaeology; Physics","authors":[{"name":"Jerry Santos Guimarães","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02597251673505835,"gpt":0.3078225877692302,"spread":0.2818500710341719,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009374543,0.0002768365,0.0003048562,0.000769264,0.003808881,0.002203346,0.000334556,0.0008119719,0.004200849],"category_scores_gemma":[0.001339538,0.0001425221,0.0001514404,0.0007206268,0.005403947,0.001260196,0.002260471,0.001581727,0.0002785061],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002778003,"about_ca_system_score_gemma":0.001671649,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01711349,"about_ca_topic_score_gemma":0.04627516,"domain_scores_codex":[0.9996171,0.0001528669,0.00001156561,0.00005103032,0.00005668308,0.000110643],"domain_scores_gemma":[0.9997109,0.0001124766,0.00007446271,0.0000278413,0.00003328346,0.00004110755],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003709343,0.00006731502,0.01701664,0.0008359648,0.00002445696,0.003999492,0.4102188,0.0004627409,0.003551785,0.4775873,0.006587147,0.07927745],"study_design_scores_gemma":[0.00002156254,0.00009933097,0.03904615,0.0009304551,0.00002426503,0.001359299,0.1465848,0.0001176498,0.0009010721,0.01020743,0.8006735,0.00003454317],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7341042,0.01327054,0.001201759,0.006916556,0.0005017892,0.00005650988,0.0001258522,0.00005263203,0.2437702],"genre_scores_gemma":[0.9804605,0.00247035,0.0003576435,0.0004514922,0.00006263514,0.00001936117,0.00003171746,0.00001510441,0.01613125],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01711349,"threshold_uncertainty_score":0.03402776,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}