{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":5,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":5,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"8b2746193544","filters":{"venue":"interalia a journal of queer studies"}},"results":[{"id":"W3043804168","doi":"10.51897/interalia/dsgq4165","title":"Westernization and The Transmogrification of Sailor Moon","year":2018,"lang":"en","type":"article","venue":"interalia a journal of queer studies","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Queer; Westernization; Human sexuality; Meaning (existential); Gender studies; Sociology; Queer theory; Face (sociological concept); History; Literature; Philosophy; Art; Epistemology; Social science; Political science; Law","authors":[{"name":"Rhea Ashley Hoskin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04656053311809816,"gpt":0.3511302074451811,"spread":0.3045696743270829,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001323866,0.0003491352,0.0001971647,0.0006425088,0.005484731,0.00263911,0.0002535121,0.0004815171,0.00294382],"category_scores_gemma":[0.001368624,0.0001690914,0.0001348374,0.0008399824,0.01476924,0.002367766,0.002939083,0.001340866,0.0002709151],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002106368,"about_ca_system_score_gemma":0.001305934,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01100605,"about_ca_topic_score_gemma":0.02438253,"domain_scores_codex":[0.9992662,0.0004091387,0.00004015868,0.00006116365,0.00007270974,0.0001507286],"domain_scores_gemma":[0.999409,0.0001548536,0.0001169823,0.0001078987,0.0001318347,0.00007943853],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001018168,0.00001775087,0.004343993,0.0001750864,0.00001021533,0.0008884752,0.6854488,0.00007230121,0.002781754,0.2845026,0.00233737,0.01931983],"study_design_scores_gemma":[0.00004111944,0.0002804318,0.03594124,0.0003584451,0.000081189,0.00100582,0.545754,0.0005503845,0.003992848,0.0490991,0.3628061,0.00008927154],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6542445,0.003200484,0.002562886,0.0053462,0.0002727342,0.00002926378,0.00003724681,0.00005533196,0.3342513],"genre_scores_gemma":[0.9873367,0.000507057,0.0003181361,0.0002070366,0.00002652529,0.000009275411,0.000009076581,0.00002770611,0.01155857],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01100605,"threshold_uncertainty_score":0.02188396,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3198766936","doi":"10.51897/interalia/hhyl6349","title":"Disability, Queer Phenomenology, and the Politics of Personhood","year":2016,"lang":"en","type":"article","venue":"interalia a journal of queer studies","topic":"Disability Rights and Representation","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Phenomenology (philosophy); Subjectivity; Queer; Personhood; Politics; Sociology; Lived experience; Disability studies; Epistemology; Gender studies; Aesthetics; Psychoanalysis; Psychology; Philosophy; Political science; Law","authors":[{"name":"Thomas Abrams","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0602331457984529,"gpt":0.3841039388664662,"spread":0.3238707930680133,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005660952,0.0003986079,0.0002721639,0.00184283,0.01146666,0.008196352,0.0009626453,0.002552928,0.003156326],"category_scores_gemma":[0.005295918,0.0001819085,0.0003311372,0.001907168,0.07427451,0.01187845,0.005160972,0.003161583,0.0002782588],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0066686,"about_ca_system_score_gemma":0.003124961,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01880165,"about_ca_topic_score_gemma":0.01303341,"domain_scores_codex":[0.9939308,0.004871945,0.00008238968,0.0002351197,0.0003580832,0.0005216901],"domain_scores_gemma":[0.9956376,0.003215087,0.0003464935,0.0003438575,0.0002034078,0.0002535435],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006892936,0.000004304457,0.0001936418,0.00002396663,0.000001302816,0.0001040448,0.1277576,0.00005367009,0.00004212565,0.8687855,0.001261712,0.001765173],"study_design_scores_gemma":[0.00001523069,0.00002073569,0.0006409661,0.000252128,0.000005045361,0.0004437611,0.2150822,0.0002022579,0.0002166694,0.5254732,0.2576216,0.00002613617],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1574048,0.02422635,0.03206338,0.1174809,0.000891818,0.0001287843,0.0001730251,0.00009116218,0.6675398],"genre_scores_gemma":[0.9794333,0.003359164,0.001268352,0.0022917,0.0001524827,0.00006935716,0.00002169717,0.00002498232,0.01337897],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01880165,"threshold_uncertainty_score":0.04838431,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4320154762","doi":"10.51897/interalia/oeqg9994","title":"“How Can You Put This All Down in One Story?” Transgender Refugees’ Experiences of Forced Migration, Border Crossings, and the Asylum Process in Canada Through Oral History and Photovoice","year":2022,"lang":"en","type":"article","venue":"interalia a journal of queer studies","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Refugee; Transgender; Gender studies; Photovoice; Immigration; Persecution; Sexual orientation; Asylum seeker; Agency (philosophy); Political science; Queer; Sociology; Criminology; Politics; Law; Economic growth","authors":[{"name":"Katherine Fobear","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04269001391560635,"gpt":0.3290348097568002,"spread":0.2863447958411939,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002194639,0.0006874868,0.0004577351,0.001120142,0.03826771,0.0104749,0.001800519,0.002172783,0.005652164],"category_scores_gemma":[0.004987241,0.0002902076,0.0004027714,0.001964917,0.02580054,0.00457594,0.005126902,0.007047446,0.0007298047],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03130513,"about_ca_system_score_gemma":0.02832513,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8878298,"about_ca_topic_score_gemma":0.9488126,"domain_scores_codex":[0.9978168,0.0009862091,0.00003887071,0.0001370446,0.0003731601,0.0006478922],"domain_scores_gemma":[0.9980704,0.0005060982,0.0001583369,0.0000725391,0.0004431548,0.0007493616],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002042603,0.00001332862,0.002015636,0.00006351343,0.000005335541,0.0007699757,0.9496537,0.00003331487,0.0002563803,0.008600642,0.03095994,0.00760794],"study_design_scores_gemma":[0.000001810735,0.000005482173,0.001370706,0.00009760936,0.000003754187,0.0002208161,0.9228321,0.00001938032,0.00008016029,0.000328638,0.07502149,0.00001800778],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.611055,0.01661223,0.002697806,0.1839021,0.002798794,0.000208557,0.0007154472,0.0001673624,0.1818427],"genre_scores_gemma":[0.9361039,0.006699187,0.0009153181,0.01049611,0.0001204377,0.00007831777,0.0001509538,0.0001179011,0.04531782],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1121702,"threshold_uncertainty_score":0.2271357,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3041977880","doi":"10.51897/interalia/wlpy9884","title":"Erotyki niesamowite. O Pamiątkach po lalce Hansa Bellmera","year":2016,"lang":"pl","type":"article","venue":"interalia a journal of queer studies","topic":"European history and politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Theology; Philosophy","authors":[{"name":"J. A. Bell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09057943222802155,"gpt":0.3661895572281254,"spread":0.2756101250001038,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005014268,0.0002726569,0.0001686695,0.0006089415,0.00386784,0.00540173,0.0003000391,0.001204333,0.02067126],"category_scores_gemma":[0.0009998017,0.0002053467,0.0001278385,0.0008273933,0.005721464,0.00332065,0.002679937,0.002208005,0.003283981],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003416087,"about_ca_system_score_gemma":0.002607176,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01865232,"about_ca_topic_score_gemma":0.04538049,"domain_scores_codex":[0.9995173,0.0001324385,0.00001950888,0.0001083696,0.00009842566,0.0001238605],"domain_scores_gemma":[0.999757,0.00007587818,0.000047998,0.00002663404,0.00003607031,0.00005638878],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006741825,0.00003081241,0.001846959,0.0001078427,0.000006128654,0.0004337308,0.03639769,0.00007486528,0.0007347343,0.8632702,0.05200492,0.04502478],"study_design_scores_gemma":[0.000003863863,0.00001266827,0.003021212,0.00009489623,0.000003947586,0.0001985935,0.008504371,0.00004099341,0.000402947,0.01614095,0.9715648,0.00001058504],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05894667,0.0225078,0.00228903,0.03732565,0.0008353481,0.00004651796,0.0002122186,0.00009171866,0.8777452],"genre_scores_gemma":[0.4129513,0.007596614,0.000648672,0.00260408,0.0001799649,0.00004169206,0.00008493361,0.00008509796,0.5758078],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02067126,"threshold_uncertainty_score":0.06915224,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4205378235","doi":"10.51897/interalia/ruma9891","title":"\"Dynamite Scrupulously Packed\": A Revaluation of Henry Blake Fuller’s Bertram Cope’s Year","year":2022,"lang":"en","type":"article","venue":"interalia a journal of queer studies","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"Comics; Reinterpretation; Comedy; Premise; Literature; Subversion; Romance; Prologue; Criticism; Art; History; Psychoanalysis; Philosophy; Aesthetics; Psychology; Law; Politics","authors":[{"name":"Nils Clausson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07733258041838319,"gpt":0.3136108944970672,"spread":0.236278314078684,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00260634,0.0003858737,0.000286654,0.0011065,0.009627094,0.01047465,0.001207133,0.003555606,0.004236034],"category_scores_gemma":[0.008590507,0.0002381851,0.000207057,0.0006149872,0.02293345,0.005054986,0.004284742,0.006688684,0.0005085749],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01100142,"about_ca_system_score_gemma":0.004091253,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02826464,"about_ca_topic_score_gemma":0.03782753,"domain_scores_codex":[0.9976548,0.0008689139,0.00004760898,0.0002660711,0.0007754733,0.0003872498],"domain_scores_gemma":[0.9975411,0.001201725,0.0002081728,0.0002350791,0.0003548881,0.0004590216],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007270931,0.00002164457,0.0002578954,0.00007070466,0.000007157724,0.0004974704,0.0721918,0.0001388614,0.0004739228,0.7943948,0.1173778,0.01449518],"study_design_scores_gemma":[0.00001017111,0.00002391985,0.0006114895,0.0001233306,0.000003552237,0.0002081312,0.01796481,0.00006184218,0.0003560262,0.01450188,0.9660999,0.00003483061],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1115571,0.01721824,0.003940101,0.215212,0.01460964,0.00006824437,0.0001842944,0.0002224336,0.6369879],"genre_scores_gemma":[0.863277,0.003676103,0.0008120991,0.02329187,0.002791575,0.00006538111,0.00006235801,0.0002377585,0.105786],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02826464,"threshold_uncertainty_score":0.07982129,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}