{"id":"W1497207728","doi":"10.22230/cjc.2015v40n1a2861","title":"A Semiotics of Infinite Translucence: The Exoteric and Esoteric in Ismaili Muslim Hermeneutics","year":2015,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"ca_institutions":"Carleton University","funders":"","keywords":"Hermeneutics; Semiotics; Parallels; Invisibility; Aesthetics; Sociology; Architecture; Epistemology; Religious studies; Literature; Philosophy; Art; Visual arts; Computer science","routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false,"invisible_to_affiliation_only":false},"retraction":null,"screen":null,"direct_labels":[],"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001076746,0.00003632402,0.0001029766,0.00009585696,0.0001911247,0.00001659874,0.0003045808,0.00003815873,0.000006480157],"category_scores_gemma":[0.0001634989,0.00003052258,0.00002108426,0.000192906,0.0004649234,0.00007806093,0.00001061624,0.0001479227,4.514e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001812069,"about_ca_system_score_gemma":0.0009295693,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.0183141,"about_ca_topic_score_gemma":0.3276462,"domain_scores_codex":[0.9993511,0.0001883206,0.0002158057,0.00002677361,0.0001082342,0.0001097675],"domain_scores_gemma":[0.9993123,0.0001013818,0.0001566468,0.0001492018,0.0001724737,0.0001080395],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001419697,0.00002026371,0.01377141,0.00001192448,0.00002326539,0.000008043044,0.9449745,0.0001606341,0.00003704901,0.01488965,0.001987492,0.02410157],"study_design_scores_gemma":[0.001250156,0.0002390199,0.1106959,0.0003119563,0.00008024655,0.00003570546,0.4015771,0.0004251865,0.00001503693,0.01859168,0.4665121,0.000265969],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9738611,0.004538174,0.00002352983,0.00810529,0.0001546912,0.00008018963,0.000002468999,0.000001420205,0.01323312],"genre_scores_gemma":[0.9977,0.001815855,0.0002163148,0.0001672262,0.00002868535,5.489523e-7,3.145164e-7,0.000002902697,0.00006817917],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5433974,"threshold_uncertainty_score":0.988223,"prediction_status":"machine_predicted_unvalidated"},"machine_scores":{"provisional":true,"baseline":true,"maturity_gate_passed":false,"score_opus":0.05285182332570716,"score_gpt":0.2831209154537985,"score_spread":0.2302690921280913,"validation_status":"score_only:v0-immature-baseline","note":"Baseline scores from an immature model (maturity gate not passed). Scores rank; they never assert a category."}}