Sisters and Sisters? Labour Movements and Women's Movements in (English) Canada and Australia
Bibliographic record
Abstract
Sisters and Sisters? Labour Movements and Women's Movements in (English) Canada and Australia The promise of trade unionism demands that you take risks but that then makes you vulnerable (Canadian unionist, 1998) Union women inhabit the territory where the cultures of the labor movement and the women's movement collide(1) Feminist politics always struggled to have effect in labour movements, but it is also the case that union politics have rarely been given much space in women's movements. Both may be concerned with liberation, justice and equality, but their different standpoints produce, at least, ambivalence. Divisions among feminists also mean that some see labour movement politics as (irredeemably?) male dominated; others see it is materially important to women's interests; for others again, it is simply irrelevant. Women's movement politics are also seen variously as benefiting middle-class white women, as always hostile to all males, or as a limited project, `a politics of partiality'.(2) The sharpness of these divisions among feminists have become blunted, or appear far less urgent, perhaps because as feminist theorising travels away from its materialist political concerns of the 70s and 80s, those earlier sites recede from view as well. And yet, in parallel with the problematising of the political within feminism, the possibilities for generating feminist politics from within the labour movement seem to have grown in recent years. This article looks at women unionists' perspectives on sexual politics within unions, and how this connects with wider women's movements. Women unionists are challenging male dominance in labour movements, on an international scale. Women at times may be welcomed and encouraged by men in unions, but they are frequently confronted by men's trenchant resistance and hostility. Much of this is invisible or subsumed by union research and political strategies that marginalise women's interests as irrelevant to the central men's business of trade unionism. How then do women's movements and feminisms grapple with the issues and effects, discourses and practices of this sexual politics? The discussion draws on a larger comparative study on (English) Canadian and Australian labour movements I am undertaking over a number of years, on women unionists who occupy positions in unions that cover workers in a wide range of industries and occupations, as well as positions in related organisations, such as Working Women's Centres. I have conducted semi-structured interviews and made observations at discussions, debates and forums in each country.(3) There are longstanding patterns of gender relations in common, but the circumstances in each country have differed, in part, from the differences between their centralised and decentralised industrial relations systems and the related distinctions between their labour movements. However, both labour movements are now facing similar and serious challenges. Increased attacks by the state and the restructuring processes of globalisation are changing labour markets, eroding welfare states and reconfiguring the relations between public and private spheres. Unions in Canada and Australia come to share more common characteristics as they grapple with these difficulties. One of the striking similarities between the Canadian and Australian women's movements may be found in their approach to the state. Australia had women's advisers to government departments and government Ministers, change through legislation and some funding for relatively autonomous women's services at the same time as the Canadian women's movement regarded the state as responsive to their concerns. In Canada, this partly grew out of the implementation of some of the recommendations of the report of the Royal Commission of the Status of Women in 1967. Agencies such as the Women's Bureau in the Department of Labour and the Office of Equal Opportunity in the Public Service Commission sound familiar to Australian feminists. …
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.002 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.003 |
| Science and technology studies | 0.021 | 0.006 |
| Scholarly communication | 0.005 | 0.003 |
| Open science | 0.001 | 0.004 |
| Research integrity | 0.002 | 0.003 |
| Insufficient payload (model declined to judge) | 0.010 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".