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Record W1582724454 · doi:10.2436/tamid.vi.4943

Llibre de comptes de Jucef Zabara, col·lector del clavari de la comunitat jueva de Girona (1443)

2004· article· ca· W1582724454 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

Venuenot available
Typearticle
Languageca
FieldArts and Humanities
TopicHistorical Studies of Medieval Iberia
Canadian institutionsnot available
Fundersnot available
KeywordsProsperityJudaismQuarter (Canadian coin)HistoryState (computer science)Ancient historyReligious studiesHumanitiesEthnologyPolitical scienceLawArtArchaeologyPhilosophy

Abstract

fetched live from OpenAlex

Although the years from 1420 to 1445 saw a wave of relative prosperity and calm, the first half of the 15th century was also a period of major decline for the Jewish community of Gerona. The slight general increase in prosperity must have brought about a degree of revival in the Jewish community, because in 1445 the perimeters of the Jewish quarter had to be extended, as “the said Jewish quarter is plainly no longer big enough to accommodate the Jewish community.” In 1449, there were around two-hundred Jews living in the Call.The ordinances issued by the members of Gerons's city council in the year 1445 reveal what everyday life must have been like in the years immediately preceding that time. At the request of the Church, the city council stated in the ordinances of 28th April, 1445, that excessive familiarity and contact had come about between Christians and Jews, a state of affairs that must be prevented, since many Jewish practices were considered to pose a threat to the souls of Christians. The city council issued various measures and prohibitions with a view to separating Jews and Christians in their daily lives. Needless to say, the ban prohibited things which, until that time, had been perfectly normal, particularly with regard to the contact between Jews and Christians, as can be seen from some of the entries in Jucef Zabara's accounts book. Various regests of documents relating to this Gerona family have been published, including two dating from 1438 and 1440, which make direct and explicit reference to Jucef Zabara, a tax collector and treasurer of the Jewish community of Gerona, who converted to Christianity on 22nd January, 1453, receiving the baptismal name of Joan-Narcis Sarriera. Despite the Romance form it takes in some transcriptions (Sa-Barra, Çabarra, etc.), Zabara is Semitic in origin. It is most likely related to the Arabic, even more probable when we take into account that the name Zabara has existed in the Arab world from ancient times, where it has been associated with major cultural, political and religious figures, particularly in the Yemen (the reader will recall that there were Jews in the Yemen as early as the early Middle Ages). The article includes the transcription, translation and facsimile edition of the Llibre de comptes de Jucef Zabara (AHG, Notarial Gi 2,212),which recently came to light among a number of notarial protocols dating from 1445. Appendix 1, written by Joan Ferrer i Costa, includes a number of philological observations as well as various morphological and semantic considerations regarding Catalan words used in the document. Appendix II contains palaeographical notes on the origin of the Hebrew script used by Jucef ben Zabara, as well as on certain specific features.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMeta-epidemiology (narrow), Science and technology studies, Insufficient payload (model declined to judge)
Consensus categoriesInsufficient payload (model declined to judge)
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.466
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0010.000
Bibliometrics0.0000.000
Science and technology studies0.0020.002
Scholarly communication0.0010.000
Open science0.0010.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0070.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.016
GPT teacher head0.255
Teacher spread0.238 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Quick stats

Citations2
Published2004
Admission routes1
Has abstractyes

Explore more

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