MétaCan
Menu
Back to cohort
Record W1978589008 · doi:10.1353/tech.2005.0093

Gutenberg in Shanghai: Chinese Print Capitalism, 1876-1937 (review)

2005· article· en· W1978589008 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueTechnology and Culture · 2005
Typearticle
Languageen
FieldSocial Sciences
TopicChinese history and philosophy
Canadian institutionsnot available
Fundersnot available
KeywordsCapitalismChinaPrint cultureNewspaperStyle (visual arts)HistoryPrinting pressPublishingArt historyEconomic historyMedia studiesPolitical scienceSociologyLawArchaeologyPolitics

Abstract

fetched live from OpenAlex

Reviewed by: Gutenberg in Shanghai: Chinese Print Capitalism, 1876-1937 Anne Reinhardt (bio) Gutenberg in Shanghai: Chinese Print Capitalism, 1876-1937. By Christopher A. Reed. Vancouver: University of British Columbia Press, 2004. Pp. xvii+391. $85/$29.95. The Chinese invented wood-block printing during the Tang dynasty (618- 907 C.E.) and enjoyed a sophisticated print culture well before Johannes Gutenberg invented his printing press in Europe. In the nineteenth century, Westerners seeking profits and converts in China brought with them print technologies descended from Gutenberg's press. Christopher Reed's book examines the confrontation between these two print traditions in China's treaty ports during the late nineteenth and early twentieth centuries. Resisting the assumption that European-style printing presses would inevitably replace wood-block techniques, he investigates the accommodation [End Page 411] and adaptation of these technologies into a particularly Chinese form of print capitalism. Between the 1870s and the 1930s, Shanghai's printers adopted mechanized printing and modern organizational practices that allowed them to distribute new-style journals, newspapers, and textbooks to ever expanding audiences. The values and aesthetics of traditional Chinese print culture, however, significantly shaped their choices of technologies and techniques, and continued to exert an influence over Shanghai's printing and publishing, even into the twentieth century. Reed contends that Chinese print capitalism therefore represents a case distinct from both conventional histories of Western print capitalism and the best-known accounts of its development in non-Western contexts such as Benedict Andersen's Imagined Communities (1983). Reed first lays out the process through which Western print technologies were transferred to China. Western missionaries introduced a considerable range of such technologies to port cities in the early nineteenth century, but it was not until the 1870s that Chinese printers in Shanghai began to view the printing press as a plausible alternative to wood-block printing. At this time, Chinese printers found lithographic printing techniques best suited to reproducing calligraphy and reprinting traditional books in greater quantity and at lower cost than wood-block printing. By the late 1890s, these printers had begun to adopt letterpress printing to satisfy a rising demand for the quick delivery of news. By the first years of the twentieth century, Chinese-owned machine shops could repair and reproduce lithographic and letterpress printing machinery, breaking Shanghai printers' former dependence on foreign equipment and facilitating the diffusion of these technologies throughout China. Reed analyzes the social and institutional features of print capitalism that emerged among Shanghai's printers and publishers: the cooperation between reformist literati and industrial entrepreneurs as well as publishers' embrace of the trade association, the joint-stock firm, and intellectual property as ways to protect their investments in modern print technology. Finally, Reed examines the heyday of print capitalism in Shanghai through the activities of and competition among three of the largest publishing firms of the 1920s and 1930s. The focus on the technological, social, and business history of Shanghai's printing and publishing industries distinguishes Reed's book from a recent wave of studies of modern Chinese publishing that tend to focus on the cultural contributions of particular periodicals. His study is extraordinarily rich. Reed skillfully employs anecdote, fiction, and memoir to evoke the beliefs and dilemmas of those participating in Chinese print capitalism at all levels. Intertwined with his main argument are other narratives that underscore the ways in which the publishing industry was indeed a significant hub of multiple aspects of Chinese modernity. He considers, for [End Page 412] example, the significance of place in Chinese print capitalism by tracing the development of Shanghai's "Culture Street" (wenhua jie), where booksellers and publishers concentrated their businesses. He also traces the development of class polarizations in the printing industry, from evidence of exploitative relations between masters and apprentices in the early print-machine industry which anticipated the polarization of class relationships and the subsequent radicalization of print workers. One issue that is not fully addressed in this study is the relationship of Shanghai's print capitalism to the highly politicized terrain of Chinese capitalism under semicolonial conditions. Reed notes that publishing was the third largest area of Chinese investment after the cigarette and brocade-weaving industries...

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.737
Threshold uncertainty score0.366

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0000.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.009
GPT teacher head0.284
Teacher spread0.275 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it