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Record W2033302871 · doi:10.1525/nr.2010.13.3.34

Sex and Conflict in New Religious Movements: A Comparison of the Oneida Community under John Humphrey Noyes and the Early Mormons under Joseph Smith and his Would-Be Successors

2010· article· en· W2033302871 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueNova Religio The Journal of Alternative and Emergent Religions · 2010
Typearticle
Languageen
FieldArts and Humanities
TopicMormonism, Religion, and History
Canadian institutionsnot available
Fundersnot available
KeywordsDemisePluralHistoryQuarter (Canadian coin)SociologyLawPolitical scienceArchaeologyPhilosophy

Abstract

fetched live from OpenAlex

Efforts to introduce unorthodox sexual and marital practices have often caused dissension in new religious movements. The nineteenth-century Oneida Perfectionist and Mormon communities highlight the profound impact such practices may have on group cohesion and development. Conflicts over the introduction of complex marriage almost led John Humphrey Noyes' Oneida Community to disband in 1852, yet the group survived and prospered for another quarter century until renewed internal and external tension precipitated the group's formal demise in 1881. Serious internal and external challenges associated with polygamy also developed within the larger, rapidly expanding Mormon community in Illinois under Joseph Smith Jr., during the early 1840s, and in Utah under Brigham Young until 1877. Not until the LDS Church began to give up plural marriage and make other significant accommodations to American society in the late nineteenth and early twentieth centuries, however, was Mormonism eventually freed to begin its rapid expansion throughout the United States and worldwide after World War II. The article concludes that although alternative marriage and sexual practices may have initially served as powerful commitment mechanisms, such controversial practices appear to have had a net negative impact upon the long-term development of both groups.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.494
Threshold uncertainty score0.991

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0010.000
Bibliometrics0.0000.000
Science and technology studies0.0010.002
Scholarly communication0.0000.000
Open science0.0010.000
Research integrity0.0000.002
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.067
GPT teacher head0.297
Teacher spread0.230 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it