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Record W2038778479 · doi:10.1017/s0034412510000387

The value of nature in Indian (Hindu) traditions

2010· article· en· W2038778479 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

affAt least one author lists a Canadian institution in the pinned OpenAlex snapshot.

Bibliographic record

VenueReligious Studies · 2010
Typearticle
Languageen
FieldArts and Humanities
TopicIndian and Buddhist Studies
Canadian institutionsUniversity of Calgary
Fundersnot available
KeywordsHinduismValue (mathematics)Interpretation (philosophy)PhilosophyHarmIntrinsic value (animal ethics)EpistemologyMoralityKarmaConnection (principal bundle)Religious studiesTheologyLawEnvironmental ethicsMathematicsBuddhismPolitical science

Abstract

fetched live from OpenAlex

Abstract Many authors claim that certain Indian (Hindu) texts and traditions deny that nature has intrinsic value. If nature has value at all, it has value only as a means to mokṣa (liberation). This view is implausible as an interpretation of any Indian tradition that accepts the doctrines of ahiṃsā (non-harm) and karma . The proponent must explain the connection between ahiṃsā and merit by citing the connection between ahiṃsā and mokṣa : ahiṃsā is valuable, and therefore produces merit, because ahiṃsā is instrumentally valuable as a means to mokṣa. Ahiṃsā is a means to mokṣa , however, because it produces merit. Hence the explanation is circular. Additionally, this view entails that morality is strictly arbitrary – it might just as well be that hiṃsā (harm) produces merit, and ahiṃsā produces demerit. An alternative interpretation that avoids these problems states that the value of ahiṃsā derives from the intrinsic value of the unharmed entities.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.781
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0010.001
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.015
GPT teacher head0.255
Teacher spread0.240 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it