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Record W2063757525 · doi:10.1353/tj.2011.0106

African Theatre: Diasporas (review)

2011· article· en· W2063757525 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueTheatre Journal · 2011
Typearticle
Languageen
FieldSocial Sciences
TopicAfrican history and culture studies
Canadian institutionsnot available
Fundersnot available
KeywordsDiasporaHistoryMedia studiesSociologyGender studies

Abstract

fetched live from OpenAlex

Reviewed by: African Theatre: Diasporas Jessica Brown-Velez African Theatre: Diasporas. Edited by Christine Matzke and Osita Okagbue. African Theatre series, vol. 8. Woodbridge, UK: James Currey, 2009; pp. 190. Publisher James Currey's African Theatre series, of which this book is the eighth volume, aims to provide "a focus for research, critical discussion, information, and creativity" in the area of African theatre, broadly defined. Thoughtfully dedicated to the memory of John Conteh-Morgan, African Theatre: Diasporas departs from the continent itself and explores theatre from and about some of the world's displaced African communities. As guest editors Christine Matzke and Osita Okagbue make clear, the idea of a singular African diasporic community is long outdated and inadequate to address the complexity of global African migration. The editors' introduction provides a thorough though brief exploration of the concept of diaspora as major theorists have constructed it, and clarifies their goal for this text, which is to offer the "breadth and depth of theatrical expressions of African-descended populations all over the world" (xviii). Although the geographic breadth—for both diasporic and origin locations—is less than one might have hoped even for such a short volume, the contributors emphasize the ineffable heterogeneity of diasporas and the absolute necessity of continually remapping them. In addition to the introduction, the text features obituaries and book reviews, but the bulk of the book is composed of one interview, one play script with the translator's introduction, and eight articles comprised of histories, literary and performance analyses, and theory. Combining critical research and artistic work, the book offers a range of views from practitioners and scholars, and from those whose work crosses between such boundaries. Several articles introduce the familiar diasporas of the Americas and their connections to West Africa, in particular the influence of Yoruba religion. Esiaba Irobi argues that the presence of ase, the life-giving force of Yoruba metaphysics, persists in the works of August Wilson, Ntozake Shange, and Djanet Sears. He concludes that ase as an embodied theory arrived in the Americas from a nontextual, phenomenological transmission, based in an "ethos of communality" (16) rather than European individualism, which is connected here with text-based transmission. Maureen Moynagh places black Canadian theatre in hemispheric and diasporic contexts; she analyzes performances that "articulate repertoires of lived experience" from within "local, national, and diasporic frameworks" and across a trans-American network of interconnectedness (12). In the first of two articles to engage diaspora [End Page 659] in Cuba, Cariad Astles writes a concise, comprehensive history of diasporic performance and performers. Debunking Castro's post-revolutionary ideal of a post-racial nation, Astles illuminates African inflections of performing bodies in popular forms that employ carnival traditions, playwriting, ritual, puppet theatre, and religion. Astles's essay provides a useful grounding for Conrad James's literary analysis of Eugenio Hernández Espinosa's plays El Sacrificio and María Antonia, which explore blackness, gender representation, pre-revolutionary Cuban history, and African connections. James finds that Hernández "exalts the African-Cuban world-view," but nonetheless illuminates "contradictions within religious culture" (49) that may "victimize" individuals (particularly women) much as "larger socio-political forces marginalize the entire black community" (49). Moving the focus away from West Africa's influence on the Americas, Sabrina Brancato turns to Italy, focusing on three case studies to explore the dialogic practice of what she calls "interculture"—vigorous artistic collaboration between recognizably divergent cultural traditions, such as those in East Africa and Italy. Brancato's descriptions of this very exciting new work emphasize "transcultural process[es] of exchange and transformation" that occur in a spirit of conviviality, by which she means "living and feasting together" (63) as well as what Paul Gilroy describes as a practice of "spontaneous tolerance and openness" (Gilroy, qtd. in Brancato 63). Rob Baum, invoking the dual diaspora of Ethiopian Jews—in Israel, displaced from Africa, and in Africa, displaced from Israel—considers the Israeli dance group Eskesta, whose members are of Ethiopian origin. Baum uses the language of hybridity to describe the group's choreography, and examines how this history informs the group's dance. Baum's lively descriptions of the company's performances suggest...

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesInsufficient payload (model declined to judge)
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.964
Threshold uncertainty score0.997

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0010.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0030.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.043
GPT teacher head0.278
Teacher spread0.235 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it