MétaCan
Menu
Back to cohort
Record W2101758412 · doi:10.1093/notesj/gjp085

Theravada Buddhist Influence in The Waste Land?

2009· article· en· W2101758412 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

affAt least one author lists a Canadian institution in the pinned OpenAlex snapshot.

Bibliographic record

VenueNotes and Queries · 2009
Typearticle
Languageen
FieldArts and Humanities
TopicModernist Literature and Criticism
Canadian institutionsUniversity of Victoria
Fundersnot available
KeywordsBuddhismPure landPoetrySermonPhilosophyLiteratureArgument (complex analysis)Buddhist philosophyHistoryReligious studiesArtTheology

Abstract

fetched live from OpenAlex

ALTHOUGH we know about Eliot's Pali courses at Harvard and subsequent interest in Theravada Buddhism, many critics judge Buddhism's influence in The Waste Land as incidental. However, Stephen Spender's 1975 report that Eliot told the Buddhist poet Gabriela Mistral that at the time he was writing the poem, he ‘seriously considered’ becoming a Buddhist,1 and Eliot's 1933 claim that his embrace of ‘Brahmin and Buddhist philosophy’ at this time was checked only by what he saw as the concomitant necessity of ‘forgetting to think and feel as an American or a European’, suggest a need to revisit the critical consensus that Buddhism does not play a major role in the poem.2 While Eliot had a wider base for his knowledge of Pali scriptures than Henry Clarke Warren's Buddhism in Translations, which he cites in his note to line 308 of ‘The Fire Sermon’, this book alone supports my argument for the strong presence of these scriptures in The Waste Land. My contention is that parts III and V of The Waste Land borrow ideas and images from them in such a way that an asymmetry between Christian and Buddhist modes of salvation emerges as one of the poem's main concerns.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.934
Threshold uncertainty score0.296

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.016
GPT teacher head0.222
Teacher spread0.206 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it