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Record W2326191106 · doi:10.1177/026272801003000304

The Pious Self is a Jewel in Itself

2010· article· en· W2326191106 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

affAt least one author lists a Canadian institution in the pinned OpenAlex snapshot.

Bibliographic record

VenueSouth Asia Research · 2010
Typearticle
Languageen
FieldSocial Sciences
TopicIslamic Studies and History
Canadian institutionsYork University
Fundersnot available
KeywordsModernityAgency (philosophy)IslamSociologyAestheticsGender studiesIdeal (ethics)Subject (documents)SelfMuslim worldUrduSubordination (linguistics)Rite of passagePhilosophyArtEpistemologyLiteratureSocial scienceAnthropologyTheology

Abstract

fetched live from OpenAlex

This article historically situates Ashraf Ali Thanvi’s Bahishti Zewar ( Heavenly Ornaments) as a manual for the production of pious dispositions. Written in 1905 for Muslim women in north India, this Urdu text teaches women how to train themselves to be pious and provides an ideal picture of the well-formed woman, self-reflective of how her actions correspond to the Divine will. Brought up as a Muslim, she has already been socialised into subordination to this will. Becoming self-reflective, linked to a critical rite of passage of an individual’s life, involves more regulated, arduous and deliberate reiterative work on the self. Without advocating that women should be managed through religious idiom, the analysis presented here challenges euro-centric perceptions of modernity and tradition and proposes that we need to think through more carefully what kind of agency is actually involved in consolidating the Muslim subject who submits to Divine will in a framework of ‘ shariatic modernity’. This discussion carries immense relevance for current debates about how Muslim women may address the challenges of living in the West.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.004
metaresearch head score (Gemma)0.001
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.852
Threshold uncertainty score0.999

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0040.001
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0020.001
Scholarly communication0.0000.000
Open science0.0010.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0000.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.053
GPT teacher head0.393
Teacher spread0.340 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it