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Record W2935921581 · doi:10.1353/vcr.2006.0006

"An Insuperable Repugnance to Hearing Vice Called by Its Proper Name": Englishness, Gender, and the Performed Identities of Rebecca and Amelia in Thackeray's Vanity Fair

2006· article· en· W2935921581 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

venuePublished in a venue whose home country is Canada.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueVictorian review · 2006
Typearticle
Languageen
FieldArts and Humanities
TopicPostcolonial and Cultural Literary Studies
Canadian institutionsnot available
Fundersnot available
KeywordsGossipNaturalnessNatural (archaeology)Identity (music)HEROSociologyReputationPower (physics)AestheticsLawPsychologyArtLiteratureSocial psychologyPolitical scienceHistorySocial science

Abstract

fetched live from OpenAlex

"An Insuperable Repugnance to Hearing Vice Called by Its Proper Name": Englishness, Gender, and the Performed Identities ofRebecca and Amelia in Thackeray's Vanity Fair Kit Dobson Identities in William Makepeace Thackeray's Vanity Fair: A Novel Withouta Hero are at every turn constituted through performances, but these performances are only sustained with difficulty. The successful social acceptance ofcharacters among the "geneteel society" ofthe novel is predicated, I believe, upon the at-times active misrecognition ofsuch performed identities as being somehow "natural ."1 That is, characters perform what they deem to be roles that are socially "appropriate" according to what they have learned, but this performance is only recognized as appropriate as long as it is publicly construed as natural. Eventually, however, in the gossiping world that makes up Vanity Fair, the characters who attempt to perform what they perceive as an acceptable identity are undercut by others who recognize and denounce their performances as such, and thereby negate their supposed naturalness. The circulation ofinformation and gossip is thus invested with the power to make or unmake characters ' social standing, and controlling its flows thus becomes crucial to those in less secure positions. I want to explore the criticisms that the narrator and characters make of one another to undermine their posited-as-natural identities, focusing on Amelia Sedley and Rebecca Sharp, two characters with shifting and unstable social positions. Critically, Amelia and Rebecca have long been read as opposing figures, but, while it is not unfair to do so — there is much in the text to support such a reading — examining the two in terms of their performed identities reveals a less sharply differentiated and binaristic Victorian Review (2006) K. Dobson perspective. While Rebecca's identity is often viewed explicitly as a performance, Amelia's "appropriately" feminine and English identity, consciously or not, remains a naturalized performance — it is simply performed with far greater success. In contrast to Rebecca's less appropriate actions, which are often interpreted by others as being "artful" or deceptive, Amelia is usually effective at having her performance of what Elizabeth Langland calls the "passive virtues" ofEnglish femininity (116) misrecognized as being authentic, rendering less apparent the points at which her performance can be recognized as artificial. By focusing especially upon William Dobbin's final disillusionment and reconciliation with Amelia, I want to explore the operations ofperformance in the text, examining its construction ofboth Rebecca and Amelia's identities as performed and, as a result, somehow lacking. In this exploration, I see the deployment ofperformed roles as potentially liberating, as enabling a disruption ofthe norms ofnaturalized identities and pointing towards a possible proliferation ofalternative identity categories; simultaneously, I see the social rejection of performed identities as an operation ofrepressive social structures that seek to maintain naturalized categories. An analysis ofthe more obvious performativity ofRebecca and its more subtle naturalization in Amelia - and ofits repression in both cases - thus points towards an unrealized liberatory potential. Though unrealized, this potential remains. Performed Identities: Gender and Nationality The concept ofperformativity in this essay is informed by the writing ofthe psychoanalytic gender theorist Judith Butler. Butler uses the concept ofperformativity in order to undermine the supposed naturalness ofgender categories, as she suggests that gender is constituted through nothing more than a repetition ofspecific acts and that, as a result, gender identities might be reconceived as a personal / cultural history of received meanings subject to a set of imitative practices which refer laterally to other imitations and which, jointly, construct the illusion ofa primary and interior gendered self volume 32 number 2 "An Insuperable Repugnance" or parody the mechanism ofthat construction. (Gender Trouble 176) Gender identity, for Butler, is constituted through an imitation ofan original that proves to be, ultimately, absent, as gender maintains no strictly identifiable essence; it consists ofeither "illusion" or "parody." For Butler, gender is imitative, but it is "an imitation for which there is no original" ("Imitation and Gender Insubordination" 21). Gender is thus constituted through repeated and sustained performances ofa gender identity that is presented as being stable through the concealing ofthe discrepancies between these repetitions: that gender reality is created through sustained social performances means that the very notions ofan essential sex and a...

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.949
Threshold uncertainty score0.419

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.000
Scholarly communication0.0000.001
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.017
GPT teacher head0.229
Teacher spread0.212 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it