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Record W4243040917 · doi:10.1515/9783110597745-010

On some Buddhist Uses of the kaliyuga

2020· book-chapter· en· W4243040917 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

fundA Canadian funder is recorded on the work.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

Venuenot available
Typebook-chapter
Languageen
FieldArts and Humanities
TopicLinguistics and Cultural Studies
Canadian institutionsnot available
FundersSchool of Oriental and African Studies, University of LondonUniversität LeipzigUniversity of ChicagoUniversity of OxfordYork UniversityUniversity of Hawai'i
KeywordsBuddhismPhilosophyTheology

Abstract

fetched live from OpenAlex

Although their respective cosmologies have much in common, Hinduism and Indian Buddhism have, from an early period, developed fairly independent eschatological doctrines and prophecies that testify to widely diverging apocalyptic anxieties and hermeneutic strategies. Whereas Hinduism, from the second-third centuries CE onward, invariably resorted to a four-period degeneration scheme ending with the dreaded kaliyuga (often compared with Iron Age as described by Hesiod), sure signs of which the Brahmins saw in foreign rule over India and the increase in "heresies" (e.g., Jainism and Buddhism), the Buddhists were (and to some extent remain) obsessed with the gradual decline and final demise of Buddhism itself, a scenario which they predicted with numerous and regularly updated timetables. Quite unexpectedly though, the Buddhists increasingly resorted to the Brahmanical kaliyuga, using it in a surprisingly wide variety of doctrinal and historical contexts and often side by side with their own traditional eschatological repertoire (the so-called five degenerations or corruptions). The present paper aims at collecting the most significant instances of the Indian Buddhist appropriation of the kaliyuga, discussing them and attempting to disclose their internal logic. It ends with a detailed discussion of the question whether and under which circumstances buddhas appear in the End Times.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesInsufficient payload (model declined to judge)
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: none
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.653
Threshold uncertainty score0.996

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0050.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.065
GPT teacher head0.202
Teacher spread0.136 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Quick stats

Citations4
Published2020
Admission routes1
Has abstractyes

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