Why this work is in the frame
A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.
Bibliographic record
Abstract
About the Cover Inclusion by Uncle Paul Constable Calcott About the Art Inclusion was inspired by the fossilized footprints found at a place called Lake Mungo, in Australia. The footprints, believed to be over fifty thousand years old, show a one-legged person using a walking stick to participate in a hunt with people who have both their legs. They are hunting emu and kangaroo, as these tracks are also visible. What this says to me is that thousands of years ago, the traditional inhabitants of this country had a culture of inclusion, when Europeans were just starting to walk upright. The fact that this person is using a walking stick also suggests perhaps the first example of a crude mobility aid. About the Artist Uncle Paul Constable Calcott is a proud descendant of the Wiradjuri peoples from central New South Wales. At the age of eighteen months, back in 1960, he contracted polio. Living with the resulting disability has driven him to be an advocate for his community around disability rights. He now lives on the Queensland Sunshine Coast on Karbi Karbi Country with his partner of twenty-five years, and as Paul says, he has the privilege, honor, and responsibility of being a recognized community Elder. Uncle Paul has been working in the disability sector for almost forty years, with the past fifteen years specifically devoted to First Peoples living with disability. In 2010, while working with a nongovernmental organization based on the Sunshine Coast, he started an artist group for local First Peoples living with disability. The group's purpose was to address issues such as social isolation and to create a culturally safe environment for people to connect and build resilience via art, cultural connection, and sharing stories. These activities started Uncle Paul on an incredible journey that helped him grow as an artist and grow as an Aboriginal man. It also gave him insight about his own personal life of living with a disability in a far more positive light. In supporting other members of the community, he gained a stronger sense of purpose by connecting to culture and community through their art and through sharing their stories of strength. In 2015, he began working with the First Peoples Disability Network Australia. He developed opportunities [End Page 7] to share art on a national and international platform to support community disability rights and culturally respectful models of support. He realizes that these projects helped others to have a voice and to be seen as valuable contributors to arts, culture, and community. Uncle Paul has had the opportunity to travel to regional and remote communities throughout Australia and share stories. He realized the ability of art to help us share stories of strength and connection to country and culture. He has learned about the different disability perspectives held in various communities and how art is the common denominator and link between us all. Uncle Paul has coordinated and facilitated at least fourteen art exhibitions over the past ten years, providing opportunities for First Nations artists living with disability to showcase their work and enhance their economic participation in their communities. With the First Peoples Disability Network Australia, in 2019 Uncle Paul coordinated and facilitated an art exhibition called Culture Is Inclusion at the United Nations in Geneva, which featured works by twelve individual artists living with disability. The exhibition moved to Parliament House Brisbane for the International Day for People Living with Disability. That same year, Uncle Paul was awarded a National Human Rights Award for Disability Leadership and Rights Activism. Through his role with First Peoples Disability Network, Uncle Paul facilitates the work of the NuunaRon Art Group for artists living with disability and of E.L.D.A., Elders Living with Disability Australia. He continues to advocate for people with disability to be seen and recognized as contributing members of a richly diverse society, making valuable, unique, and diverse contributions to their culture and the arts. Uncle Paul's work is displayed both nationally and internationally, including at the Australian embassy in Switzerland and the Queensland treasury, in government buildings in New Zealand and Canada, and in private collections in London, the United States...
Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.
Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.000 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.000 | 0.000 |
| Science and technology studies | 0.003 | 0.000 |
| Scholarly communication | 0.000 | 0.000 |
| Open science | 0.000 | 0.001 |
| Research integrity | 0.000 | 0.001 |
| Insufficient payload (model declined to judge) | 0.003 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it