Biopolítica de uns, biopotência de outros e biofuturo em Maddaddão, de Margaret Atwood
Bibliographic record
Abstract
Thinking about the future against what the matrix of colonial power plans/planned is to think about multiplicities, freedoms and the deconstruction of ideas that capture subjectivities, building plural and diverse futures. The work of the writer Margaret Atwood (1939, Ottawa, Canada) is important for this discussion, as in her MaddAddam trilogy (2003, 2010, 2013), as well as in all her written production, she decolonizes the discourses and practices, including the multiple experiences, powers, potencies and manipulations. It directs us to (re)signify the idea/concept/speech of the future, considering that this has been, throughout human history, seen as something too invisible or too grand to be achieved and, therefore, only expected, desired. Knowing the trajectory of Margaret Atwood makes it possible to know about her desires for social change, as she criticizes what is already established as normal and presents new worlds in literature, created by her interpretations of the experiences lived by her and others to open wide, in the present, the pains produced by projects of the past, with the intention of creating open futures and not ends of the world. Therefore, authors like Mignolo (2008; 2017), Walsh (2005), Minois, (2016), Silva (2011), Krenak (2019; 2020); Heilbronter (1963), Gaddis (2003), Freitas (2018), Berardi (2019), Attalli (2008) are essentials. Disobeying a northern epistemology that regulates and plans academic minds and discourses, I think of the union between history and the future as a possible and necessary path for the construction of a biofuture that understands futures, subjectivities and lives as worthy of being lived and experienced, beyond biopolitical commands (FOUCAULT, 1987, 1999, 2008a, 2008b; AGAMBEM, 2004; PELBART, 2011), as becoming, (bio)potency, crowd, place of escape, good meetings (DELEUZE, 1992; HARDT and NEGRI , 2005). Biofuturating is believing in worlds, creating new paths, postponing the ends of so many others.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.001 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.001 |
| Science and technology studies | 0.007 | 0.011 |
| Scholarly communication | 0.004 | 0.002 |
| Open science | 0.001 | 0.002 |
| Research integrity | 0.001 | 0.003 |
| Insufficient payload (model declined to judge) | 0.003 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".