Infallible Texts and Righteous Interpretations: <em>Don Quijote</em> and Religious Fundamentalism
Bibliographic record
Abstract
Religion in Don Quijote has been a frequent subject of inquiry over the past century. As a "vehicle for religious expression," to use Ziolkowski's terminology (1), Cervantes's masterpiece has been studied as an analogy of the relationship between religious faith and the world around it (Ziolkowski 8), as a manifestation of the historic clash between the secularization of the modern era and the waning medieval domination by "religious institutions and symbols" (Ziolkowski 9, citing Berger 107), as a vessel of both the spirit and the letter of selected pronouncements of the Council of Trent (Descouzis 479), as a text that fell under the scrutiny of the Inquisition (Castro, "Cervantes" 427; Boruchoff 40-49), proof of Cervantes's own religious orthodoxy or lack thereof (Spitzer 61; Castro, El pensamiento 240-320), and a study of the nature of belief and its relationship to truth: "truth is always a function of belief" (Forcione 109). Special attention, of course, has been paid to the scrutiny of Don Quijote's library by the priest, Pero Pérez, in Part 1, Chapter 5 (Eisenberg, Ziolkowski 28), Quijote's encounter with Ricote (Ramírez-Araujo, Boruchoff 53), and the more than 160 quotations from and allusions to passages from the Bible (Monroy 79-173), as well as "minor irreverences" and occasional jibes" seen throughout (Ziolkowski 27-28). This brief overview is, of course, only a taste of the scholarship available on the subject, but it will suffice here to establish the scope and breadth of previous discussion of religion in the Quijote.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.002 | 0.006 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.002 | 0.001 |
| Science and technology studies | 0.008 | 0.028 |
| Scholarly communication | 0.010 | 0.004 |
| Open science | 0.001 | 0.004 |
| Research integrity | 0.003 | 0.003 |
| Insufficient payload (model declined to judge) | 0.006 | 0.001 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".