Deviant Women: Female Crime and Criminology in Revolutionary Russia, 1880-1930
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Résumé
Sharon A. Kowalsky. Deviant Women: Female Crime and Criminology in Revolutionary Russia, 1880-1930. DeKaIb, Illinois: Northern Illinois University Press, 2009. xii, 3 14 pp. Tables. Bibliography. Index. $42.00, cloth.In this insightful study, Sharon Kowalsky examines changing notions of female in pre- and post- revolutionary eras. She begins with story of young Nastia E., a former peasant living in Moscow who sliced off her husband's penis in 1923 and was acquitted on grounds of temporary insanity. Soviet criminologists attributed Nastia' s act to her rural backwardness, infertility, jealousy, and a flare-up of venereal disease. Indeed, views of female offenders were refracted through assumptions about women's traditional isolation in domestic sphere (p. 79), reproductive cycles, maternal instinct distorted or gone wrong, and errant sexuality. Kowalsky traces these notions to duelling schools of nineteenth-century anthropological and sociological criminology. Not surprisingly, explanations that emphasized social factors held more sway in Imperial Russian context, given widespread poverty and dissatisfaction with autocratic state. Yet despite a rejection of biology as a cause of criminal behaviour, essen tialist notions about female offenders persisted well into 1920s. If, as in Nastia' s case, Soviet women could be driven to distraction by problems relating to their gender and class, then, as Kowalsky astutely points out, revolutionary project as a whole remained in jeopardy.Kowalsky maps a gendered of crime (p. 117), showing how Soviet criminologists distinguished between (male) urban offences marked by planning and sophistication, and (female) rural ones associated with backwardness and spontaneity. Kowalsky' s discussion of infanticide ascribed to female ignorance and biology, and remnants of the 'old' way of life (p. 163) illustrates this confluence of geography and gender. Even when women killed their newborns in city, was linked to their peasant roots; true proletaria would do no such thing. Observers had to face fact that despite law that ended illegitimacy and policies ostensibly providing women with education, child support, alimony, and access to abortion, some mothers still found reasons to kill their babies. Soviet jurists and criminologists approached this reality in good paternalistic mode, treating women accused of infanticide and many other female offenders with a compassion and leniency rarely extended to men. But there was a steep price to pay: female criminals in particular and women in general remained saddled with an image that left them as primitive creatures ill-suited to Bolshevik- style enlightenment and socialism. …
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|---|---|---|
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