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Sermon: Remembrance: A Charge to Keep

2007· article· en· W195562421 sur OpenAlexaboutno aff
Fredrick Boyd Williams

Notice bibliographique

RevueAnglican Theological Review · 2007
Typearticle
Langueen
DomaineArts and Humanities
ThématiquePentecostalism and Christianity Studies
Établissements canadiensnon disponible
Organismes subventionnairesnon disponible
Mots-clésSermonCharge (physics)OathPeriod (music)HistoryBishopsTheologyLawSociologyArtPhilosophyAestheticsPolitical science
DOInon disponible

Résumé

récupéré en direct d'OpenAlex

Beloved sisters and brothers, let us look to the Lord. May only God's word be spoken, May God's work be heard, In the precious name of Jesus, I pray. Amen. My sisters and brothers in Christ Jesus, allow me to say right now: It is good for us to be here in holy place! Once again, as so often in years past, Toronto and its Cathedral Church of St. James have for a passing but significant period of time been the physical and spiritual heart of our beloved Anglican Communion. And those of us blessed with the gifts of ebony grace express our deep and heartfelt thanks and appreciation tor the hospitality extended to us by our sisters and brothers of the Way who labor and flourish in part of God's vineyard, wonderful land of the maple leaf, called Canada. Therefore, I invite you to join me in a standing ovation of thanks to our hosts. It has been truly said that man proposes; only God disposes. From 1981, when conference was first conceived, until very day in 2005 is a considerable period of time: Barbados, 1985; Cambridge, England, 1988; Cape Town, South Africa, 1995; Toronto, 2005; and plans are in the works for even greater things in the task of kingdom building. Who believed in 1981 that we would be strong in 2005? Yet, in truth and in fact-as Bishop Reid of Jamaica says-in each of those venues, we have planted and watered. But whatever success has occurred, we know and affirm that all increase is from God! Why did we come to Toronto? Hear again our words approved in Barbados: We firmly believe that God has called us as Afro-Anglicans to be part of the salt of the earth, and that wee are richly endowed with many gifts of grace and human virtue to persevere in our Christian calling. Above all else, we believe that we have been called to be ourselves and to become what God would have us become in our own cultural and historical contexts. Our endowments of warmth and feeling, of movement and beauty, of truthfulness and wisdom, of holism and familial responsibility, of a spirituality of endurance, survival and hope, are by no means marks of a divine mistake. Cod has entrusted these to us as talents for service in the church and as the equipment for use in meeting the many challenges we recognize in our Afro-Anglicanism.1 What did we hope to achieve in Toronto? Our program identified goal for the twenty-first century: Identify and celebrate our gifts and offer them to the wider church. Our objectives were to: 1. Re-visit the Codrington Consensus and identify what has been achieved 2. Embrace the Afro-Anglican ministry of reconciliation based on the spirit of the Lambeth Conference 3. Affirm the Black Anglican community living in Canada 4. Support and promote the spiritual wellness of Afro-Anglican clergy and laity 5. Engage each other in learning and mutual understanding 6. Co forth with a renewed sense of mission in Christ to our respective parts of the world Have we been successful-faithful in those undertakings? I am bold to say Yes! But I invite yon to walk with me in the word of God to understand my answer, and hopefully it will become yours as well, as we consider the subject for tonight. A Charge To Keep Paul writes these words in the first letter to the Corinthians: For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread; and when he had given thanks, he broke it and said, this is my body, which is for you; do in remembrance of me. In the same way he took the cup also after supper, saying, This cup is the new covenant in my blood; do this, as often as you drink it, in remembrance of me. For us often as you cat bread and drink cup, you proclaim the Lord's death until he comes. (I Cor. 11:23-26) My sisters and brothers, the key to text is the word remembrance, anamnesis in the Greek, that is, a carrying forward of the gift that God has given. …

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Comment cette classification a été obtenuedéplier

Prédiction machine sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Le volet Gemma est une étiquette directe du modèle pour chaque travail de la base, lue sur la notice réduite au titre. Le volet Codex est un classifieur appris des 10 348 étiquettes directes de Codex et calibré sur les taux pondérés de l'échantillon; les champs sans appui suffisant ne portent aucun appel Codex. Le mode candidate est l'union des deux volets; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont pas des étiquettes humaines.

score de la tête « metaresearch » (Codex)0,001
score de la tête « metaresearch » (Gemma)0,006
Version: metacan-v3-hybrid-931329e0061cStatut de validation: machine_predicted_unvalidated
Catégories candidatesaucune
Catégories consensuellesaucune
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Sans objet · Signal consensuel: Sans objet
GenreSignal candidat: Autre · Signal consensuel: Autre
Score de désaccord entre enseignants0,131
Score d'incertitude au seuil0,439

Scores du classifieur distillé par catégorie (deux têtes)

CatégorieCodexGemma
Métarecherche0,0010,006
Méta-épidémiologie (sens strict)0,0010,000
Méta-épidémiologie (sens large)0,0000,000
Bibliométrie0,0000,000
Études des sciences et des technologies0,0060,001
Communication savante0,0050,005
Science ouverte0,0010,005
Intégrité de la recherche0,0020,006
Charge utile insuffisante (le modèle a refusé de juger)0,1310,082

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,042
Tête enseignante GPT0,287
Écart entre enseignants0,245 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle

Classification

machine, non validée

Prédiction automatique; un appel candidat d’une seule source (Gemma direct ou Codex distillé), pas un consensus.

Les modèles n’ont appliqué aucune catégorie : rien dans la taxonomie ne correspondait à ce travail.
Devis d'étudeSans objet
Domainenon disponible
GenreAutre

Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».

En bref

Citations0
Publié2007
Routes d'admission1
Résumé présentoui

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