Converging indigenous and western knowledge systems: implications for tertiary education

This study is offered as a potential contribution to the struggle for Indigenous reclamation, revitalization and renewal of knowledge systems, cultures, lands and resources. It acknowledges that Canadian Indigenous history does not begin with the arrival of the Europeans. Neither does their future depend exclusively on Western worldviews. Rather, the study argues, the future depends on the convergence of Indigenous worldviews, encapsulated through orality in their languages and knowledges, with imported Western worldviews and knowledges encapsulated through literality.
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\nUsing qualitative ethnographic, sociolinguistic and phenomenological research approaches, this study focuses on some primary questions:
\nFirstly, can locating the discourse between Indigenous and Western knowledge systems in an abstract, neutral and voluntary `ethical space' between them contribute to identification of their complementary diversities? 
\nSecondly, can the convergence of these knowledge systems in creative interconnections in research, development and teaching enable each system to preserve its own integrity? 
\nThirdly, can a portable (collaborative, multi-venue) institutional model for Indigenous tertiary education be developed? 
\nThis model will be capable of being locally-customised. It will be intended for local development by Indigenous communities wishing to add a community-based delivery mode interconnected with others to the delivery of tertiary education to their citizens.
\n To address these questions, findings from literature on Indigenous knowledges globally and literature on Indigenous tertiary education in North America is converged with field research findings. Findings from the literature and field research are converged to describe how the imposition of Western worldviews has contributed to a systemic erosion of Indigenous worldviews, languages, knowledges and practises. However, interviewees do not advocate `either-or' choices. They are clear that `both-and' solutions, under community jurisdiction, hold the greatest promise for stimulating the resurgent forces that can play a lead role in reclaiming, renewing and revitalizing Indigenous responsibility for Indigenous peoples, resources, economies, communities and governance. They are just as clear that the reclamation, renewal and revitalization of Indigenous knowledges through tertiary education can lead the way in Indigenous governance, community, social, health, justice, and economic development. 
\nData illustrate that conventional/mainstream tertiary institutions often argue for the inclusion of Indigenous program content managed by Indigenous people. They argue that this will assure that a few incremental reforms may turn the institutions into instruments that serve Indigenous peoples and communities effectively. This study shows that such arguments ignore Indigenous contexts and Indigenous teaching/learning processes while continuing to embrace the Western development paradigm. It also calls for a complementary Indigenous Multiversity that, while pluralist and open to all knowledges, is rooted in Indigenous thought and knowledge. It can be the basis for reaching out to and interfacing with other peoples and their knowledges.
\nThis study sees the `ethical space' in an Indigenous Multiversity as an optimal location for confronting and reaching out to all knowledges and worldviews while resolving content/context/teaching-learning process issues. Starting in one community, the Multiversity could finally be made up of a consortium. The consortium could unite interdependent Indigenous community-based tertiary institutions. The institutions could be partnered with conventional/mainstream professional and technical institutions and colleges. Such partnerships could assure that, in addition to having access to local and other Indigenous languages, values, knowledges and worldviews, students may be able to access Western languages, values, knowledges and worldviews.

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