MétaCan
Menu
Retour à la cohorte
Enregistrement W222203627 · doi:10.1177/002070200806300111

Second-Generation Connections Marginalizing Identity

2008· article· en· W222203627 sur OpenAlexaboutno aff
Christopher Stuart Taylor

Notice bibliographique

RevueInternational Journal Canada s Journal of Global Policy Analysis · 2008
Typearticle
Langueen
DomaineSocial Sciences
ThématiqueCanadian Identity and History
Établissements canadiensnon disponible
Organismes subventionnairesnon disponible
Mots-clésIdentity (music)White (mutation)PolitenessSociologyMedia studiesGender studiesHistoryLawPolitical scienceAestheticsArt

Résumé

récupéré en direct d'OpenAlex

What does it mean to be Canadian? Or rather, what does it mean to have a Canadian identity? I cannot speak for every second-generation Canadian, nor do I want to. I can only speak of my experience as a second-generation Canadian of Barbadian descent and how it has shaped my identity.Here's my checklist of a typical Canadian: he or she was born in Canada, speaks English and/or French, celebrates Christmas, is Christian, plays hockey, owns a snow shovel, drinks Canadian beer, has a barbeque on Canada Day, watches hockey every Saturday night, is friendly and polite, has liberal views, dislikes American hegemony but watches American TV shows, loves thy neighbour, and generally cares about the wellbeing of others.It's an incomplete list, but it's safe to say that I fit the criteria of what I believe to be a Canadian. However, in my experience, most people would argue that I'm not.I may think that I'm Canadian, and inherently and consciously do the things that a Canadian is supposed to do, but if you took one look at me none of that would matter. Why is that? I forgot to add the most important element of Canadian identity: you must be white.That may be a trivial assessment, but it's the truth. When you think of Canada or a Canadian, you don't think of a Muslim woman in a hijab, or a Sikh man in a turban, let alone a black man. My ancestors could have fought in the War of 1812 as Loyalist supporters, or been one of the first settlers of Canada in Nova Scotia or southwestern Ontario, but that still would not make me a Canadian. Once you don't look the part, whatever you do or however you act no longer matters. You become the other in your own country. You enter a state of identity limbo. You ask yourself, if society doesn't see me for who I think I am, then who am I?As a black and second-generation Canadian, I personally face two different struggles for identity. I am a black Canadian man, not a black man who happens to be Canadian. But I am also a child born in Canada of Barbadian emigrants. And both of these are significant.What makes me Canadian?I am Canadian. Regardless of how the wider society sees me, I firmly believe that my roots and existence lie in this country.Creating a checklist of Canadian identity is pointless. Tying myself to what I perceive to be Canadian cores and values does not hinder my ability to understand the truth of my existence. Physically, I am not the prototypical Anglo-Saxon descendant of lyth-century western European settlers. I cannot trace my Canadian roots before the 19603. I cannot claim that my grandparents fought for this country in the Korean War, let alone the First or second World Wars. Does that make me less Canadian?This country has manipulated its identity and fallen prey to selective and collective amnesia about its colourful past-the open African and aboriginal slavery practiced for over 200 years, the exclusionary and racist immigration policies, the Chinese head tax, the 120126 is too many approach to Jewish immigration during the second World War, and the internment of Japanese Canadians during that same period. That is only a small glimpse of how this country has treated-and clearly defined-who is a Canadian, and most importantly, who should be allowed to be Canadian.I clearly understand that Canada has made several legal and institutional changes to open its doors to all races and creeds. We have passed through the Trudeau years and the first and second instalments of the multiculturalism act. Legally, you can be a Canadian Muslim woman or a Canadian Sikh man. However, this acceptance of Canadianness does not transcend to an open social interpretation of Canadian identity.As a hyphenated Canadian-African-Canadian, black-Canadian, but, most importantly, Barbadian-Canadian-I find it difficult to hold myself to one specific culture. My life is a hybrid of a multitude of pasts and histories. I am Canadian, but I am not Barbadian. …

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Comment cette classification a été obtenuedéplier

Prédiction machine sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Le volet Gemma est une étiquette directe du modèle pour chaque travail de la base, lue sur la notice réduite au titre. Le volet Codex est un classifieur appris des 10 348 étiquettes directes de Codex et calibré sur les taux pondérés de l'échantillon; les champs sans appui suffisant ne portent aucun appel Codex. Le mode candidate est l'union des deux volets; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont pas des étiquettes humaines.

score de la tête « metaresearch » (Codex)0,004
score de la tête « metaresearch » (Gemma)0,006
Version: metacan-v3-hybrid-931329e0061cStatut de validation: machine_predicted_unvalidated
Catégories candidatesaucune
Catégories consensuellesaucune
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Qualitatif · Signal consensuel: aucune
GenreSignal candidat: Empirique · Signal consensuel: aucune
Score de désaccord entre enseignants0,485
Score d'incertitude au seuil0,976

Scores du classifieur distillé par catégorie (deux têtes)

CatégorieCodexGemma
Métarecherche0,0040,006
Méta-épidémiologie (sens strict)0,0010,000
Méta-épidémiologie (sens large)0,0000,000
Bibliométrie0,0010,001
Études des sciences et des technologies0,0270,034
Communication savante0,0100,006
Science ouverte0,0010,014
Intégrité de la recherche0,0030,006
Charge utile insuffisante (le modèle a refusé de juger)0,0140,001

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,023
Tête enseignante GPT0,309
Écart entre enseignants0,286 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle

Classification

machine, non validée

Prédiction automatique; un appel candidat d’une seule source (Gemma direct ou Codex distillé), pas un consensus.

Les modèles n’ont appliqué aucune catégorie : rien dans la taxonomie ne correspondait à ce travail.
Devis d'étudeQualitatif
Domainenon disponible
GenreEmpirique

Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».

En bref

Citations2
Publié2008
Routes d'admission1
Résumé présentoui

Explorer davantage

Même revueInternational Journal Canada s Journal of Global Policy AnalysisMême sujetCanadian Identity and HistoryTravaux en français237 207