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The Winter We Danced: Voices from the Past, the Future, and the Idle No More Movement

2015· article· en· W2308455318 sur OpenAlex

Pourquoi ce travail est dans la base

Une base qui oublie comment elle a trouvé un travail ne peut pas être vérifiée. Voici les voies qui ont admis celui-ci.

venuePublié dans une revue dont le pays d'attache est le Canada.
aboutLe titre ou le résumé porte un signal canadien du lexique géographique.
no affAucune affiliation canadienne : ce travail est invisible pour une base fondée sur la seule affiliation.
Aucune affiliation canadienne. Une base fondée sur la seule affiliation (le devis habituel) n'aurait jamais vu ce travail. C'est l'un des travaux qui justifient l'inversion de la base.

Notice bibliographique

RevueCanadian journal of native studies · 2015
Typearticle
Langueen
DomaineSocial Sciences
ThématiqueIndigenous Health, Education, and Rights
Établissements canadiensnon disponible
Organismes subventionnairesnon disponible
Mots-clésInjusticeIndigenousGrassrootsHistoryPrivilege (computing)PatienceMedia studiesPolitical scienceLawSociologyAestheticsArtPoliticsPsychology
DOInon disponible

Résumé

récupéré en direct d'OpenAlex

The Kino-nda-niimi Collective eds., The Winter Danced: Voices From the Past, the Future, and the Idle No More Movement. Winnipeg, Manitoba: ARP Books, 2014. 440 pages. ISBN 9781894037518. $19.95 paperback.A nation waits with baited breath, while another nation breathesAnd, if you were here, I wouldn't have to say it you'd just seeFrom Come my Way by Tara Williamson (31)Williamson's protest song, shared early in The Winter Danced, stirs powerful ideas and emotions on critical themes, making it difficult to contain my initial expectations for the over one hundred stories, articles, poems, songs, photographs, editorials, paintings, and other contributions brought together by the grassroots Kino-nda-niimi Collective on the Idle No More (INM) movement that began in late 2012. The first line cited speaks to the disconnect that exists between colonial nations that take for granted their ability to breathe naturally and without reflection from their place of privilege, while Indigenous nasince tions wait in anticipation so that they can once again breathe fully and freely. Personifying the nation draws our attention to issues not only of inequality and injustice, but of survival. The second line proves equally compelling if not overwhelming. The moral issues and practical challenges that Indigenous peoples steadfastly raise are so plain for all to see that we need only open our eyes. As the patience of Indigenous nations is stretched beyond limits, the problem is not that lack persuasive arguments; even though debates on sovereignty, rights, and treaties have their place, generally reinforcing what Indigenous peoples have been saying all along, they should be unnecessary. Instead, establishing emotional connections between peoples and tapping into our moral intuition should generate the level of understanding needed for positive transformation to occur. Only if we all committed to being present and bearing witness, open eyes, hearts, and minds might eclipse settler apathy and self-interest. Speaking to this powerful potential, using the example of round dances in malls filled with Holiday shoppers, Tanya Kappo says, They had no choice but to stop and wonder, and to see us, really see us. And it was amazing (71).The first recurring theme I wish to discuss relates to INM's environmental dimension. INM was sparked by four lawyers and academics - all women (repeatedly reinforced to highlight their leadership role) - using social media and information sessions, who successfully informed the masses about the full social, political, and environmental implications of the Conservative government's Bill C-45 for Indigenous peoples and their traditional territories. The Bill sought drastic cuts to environmental protection primarily for bodies of water and modified the Indian Act so that reserve land could be bought and sold - all in an effort to make it easier to extract resources from Indigenous territories. Many contributors see Indigenous nationalism as our last hope for environmental salvation. Clayton Thomas-Muller writes, We are the keystones in a hemispheric social movement strategy that could end the era of big oil and eventually usher in another paradigm from this current destructive time of free market economics (369). Pam Palmater similarly links the two when she says Nations, with our constitutionally protected aboriginal and treaty rights, are Canadians' last best hope to protect the lands, waters, plants, and animals from complete destruction - which doesn't just benefit our children, but the children of all Canadians (40). Jeff Denis, a settler ally, echoes this: When corporate profit is privileged over the health of our lands and waters, we all suffer. ... In standing against it, the First Nations are standing for us too (219).The theme of Indigenous stewardship over the land is intimately tied to longstanding concerns regarding self-determination. Canadian governments continue to pursue assimilatory policies; the 1969 White Paper's spectre haunts us still despite the best efforts of governments to mislead otherwise. …

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Prédiction distillée sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.

score de la tête « metaresearch » (Codex)0,002
score de la tête « metaresearch » (Gemma)0,000
Version: codex-gemma-dda1882f352aStatut de validation: machine_predicted_unvalidated
Catégories candidatesÉtudes des sciences et des technologies
Catégories consensuellesaucune
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Qualitatif · Signal consensuel: aucune
GenreSignal candidat: Empirique · Signal consensuel: aucune
Score de désaccord entre enseignants0,830
Score d'incertitude au seuil1,000

Scores Codex et Gemma par catégorie

CatégorieCodexGemma
Métarecherche0,0020,000
Méta-épidémiologie (sens strict)0,0000,000
Méta-épidémiologie (sens large)0,0000,000
Bibliométrie0,0000,000
Études des sciences et des technologies0,0100,002
Communication savante0,0000,000
Science ouverte0,0000,000
Intégrité de la recherche0,0000,000
Charge utile insuffisante (le modèle a refusé de juger)0,0000,000

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,032
Tête enseignante GPT0,322
Écart entre enseignants0,291 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle