MétaCan
Menu
Retour à la cohorte
Enregistrement W2735933485 · doi:10.1177/014833311306300118

Book Review: Thomas Merton: Monk on the Edge

2013· article· en· W2735933485 sur OpenAlex

Pourquoi ce travail est dans la base

Une base qui oublie comment elle a trouvé un travail ne peut pas être vérifiée. Voici les voies qui ont admis celui-ci.

aboutLe titre ou le résumé porte un signal canadien du lexique géographique.
no affAucune affiliation canadienne : ce travail est invisible pour une base fondée sur la seule affiliation.
Aucune affiliation canadienne. Une base fondée sur la seule affiliation (le devis habituel) n'aurait jamais vu ce travail. C'est l'un des travaux qui justifient l'inversion de la base.

Notice bibliographique

RevueChristianity & Literature · 2013
Typearticle
Langueen
DomaineBusiness, Management and Accounting
ThématiqueFlannery O'Connor and Thomas Merton
Établissements canadiensnon disponible
Organismes subventionnairesnon disponible
Mots-clésEnhanced Data Rates for GSM EvolutionPhilosophyArtComputer scienceArtificial intelligence

Résumé

récupéré en direct d'OpenAlex

Thomas Merton: Monk on the Edge. Edited by Ross Labrie and Angus Stuart. North Vancouver, B C: Thomas Merton Society of Canada, 2012. ISBN 978-1-927512-029. Pp. 196. $25.00. There is an eloquent quiet, a spare spaciousness, to the prolific writings of Catholic philosopher-mystic Thomas Merton. More than four decades after his too-early death--electrocuted by a rotating fan in a Thailand hotel--Merton, born in Europe, has emerged as perhaps the most significant Christian apologist in the American experience since The Great Awakening rocked the eastern seaboard a half century before the first shots at Concord. But unlike those stern-faced latter-day Puritan defenders of the hard logic of damnation and redemption whose dour message can today seem dogmatic, unyielding, narrow, and legalistic, Merton extends a most grace-ful invitation to contemporary seekers, his an approachable generosity at once disciplined and expansive; certainly, a singular compassion that marks a vision born of the quiet harmony of the cloister, but informed by the rancor and discord of the streets, a Christian heart that is both a part and apart from the white noise of post-postmodern America. To quote Michael W. Higgins' helpful essay herein collected on how Merton's monasticism refashions the conception of being a bystander, Merton can best be approached as one whose special insight, moral clarity, and urgency of expression [were] forged in contemplation (17). Like encountering Walden or On the Road for the first time, discovering Merton's meditations has become a fixture in coming of age evolutions--his writings a formidable moment in any spiritual and emotional education, his dense simplicity rendering inevitable a flashpoint epiphany into the grand nature of our apparently shabby post-postmodern world so summarily stripped of mystery by the relentless, soulless certainties of science and technology. When Merton writes, it is as if he speaks--his voice at once tender and stern, intimate and abiding, reassuring and intimidating. (One of the joys of this collection is simply to read the generous quotes from Merton's writings.) Of course, that approach-ability has its drawbacks. Merton can appear simpler than he is. Not entirely Merton's fault, but his signature legacy, his ability to bring together the compassionate theology of post-Vatican II Catholicism with the intricate meditative discipline of Zen Buddhism, is today made problematic because both religious sensibilities have been thinned into cartoonish simplification. Zen has been wildly misappropriated to define winning coaching styles in sports or grand business paradigms or hip stress-busting stretching routines; and the supple complexities of Catholicism have been sadly eclipsed in the public's mind by the Church's long, tragic record of shielding pedophiles and by the efforts, since John Paul's cagey charisma, to repackage Catholicism as theater and spectacle rather than ritual, as evidenced by the crazy street hoopla that defined Pope Francis' recent rock-star tour of Brazil. There is nothing simple about Merton's writings. Like some latter-day prophet, Merton can at once excoriate his cultural environment for its disappointing lapse into greed, violence, and hypocrisy, and console them with a word that will rouse them to individual serenity and, in turn, meaningful community commitment. This admirable collection, gathered with obvious affection and respect, brings together ten essays by some of the most passionate and articulate Merton critics representing Canada's robust Merton industry; indeed the contributors form a veritable Who's Who of Merton scholars north of the border, both theologians of comparative religion and scholars versed in post-war literature, who call themselves collectively the Northern Lights Unlike most such critical companion volumes that package splintered-off bits of newly minted dissertations or partial arguments wrenched from larger soon to be published studies, these essays each offer a compact and unified argument, giving each essay a compelling feel of completeness and coherence. …

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Prédiction distillée sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.

score de la tête « metaresearch » (Codex)0,000
score de la tête « metaresearch » (Gemma)0,000
Version: codex-gemma-dda1882f352aStatut de validation: machine_predicted_unvalidated
Catégories candidatesCharge utile insuffisante (le modèle a refusé de juger)
Catégories consensuellesCharge utile insuffisante (le modèle a refusé de juger)
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Sans objet · Signal consensuel: Sans objet
GenreSignal candidat: Commentaire · Signal consensuel: aucune
Score de désaccord entre enseignants0,726
Score d'incertitude au seuil0,997

Scores Codex et Gemma par catégorie

CatégorieCodexGemma
Métarecherche0,0000,000
Méta-épidémiologie (sens strict)0,0000,000
Méta-épidémiologie (sens large)0,0000,000
Bibliométrie0,0000,001
Études des sciences et des technologies0,0000,000
Communication savante0,0010,001
Science ouverte0,0010,000
Intégrité de la recherche0,0000,001
Charge utile insuffisante (le modèle a refusé de juger)0,0050,004

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,009
Tête enseignante GPT0,203
Écart entre enseignants0,194 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle