English Puritans, Quakers, Dissenters, and Recusants

The Elizabethan Settlement of 1559 formally reestablished the Church of England as a state institution defined by standardized forms of worship and obedience to the Queen as its supreme governor. A vocal opposition almost immediately emerged, however, with responses to the settlement ranging from wary conformity or assertive nonconformity on the part of Puritans to Catholic refusal to attend church (a decision known as recusancy) to the emergence of more extreme separatist groups, which would give rise to dissenters in the next century. The conflicting intentions and social identities of these groups, in addition to their connection to larger political developments, have made this one of the more tangled areas of English historiography, with puritanism bearing most of the burden. In the 19th century, for example, historians such as S. R. Gardiner equated puritanism with liberty and freedom; in the early 20th century, the sociologist Max Weber famously argued that modern capitalism was directly related to a Calvinist (and particularly English Calvinist) form of Christianity, with the Puritan divine Richard Baxter one of its foremost exponents. Such a view was criticized by, among others, Marxist historians such as Christopher Hill and Katherine George, who, nevertheless, imposed their own somewhat reified concepts onto nonmainstream groups. Recent years have witnessed such scholars as Patrick Collinson and Peter Lake exploring puritanism’s relation to the Elizabethan and early Stuart church and society, while David Como represents a new generation of historians, in this case focused on radicalism within the movement’s underground. This article attempts to encapsulate these trends, though its exclusive emphasis on English puritanism and nonconformity largely omits the important new transatlantic focus promoted by historians such as Francis Bremer, David D. Hall, and Michael P. Winship or, in the case of recusants, transcontinental perspectives. For such a perspective, see the Oxford Bibliographies in Atlantic History article Protestantism by Carla Gardina Pestana.

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