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Enregistrement W3083289923 · doi:10.36550/2415-7988-2020-1-186-41-44

Eastern slavic pedagogy on attitude to the child (in the ethnographical sources of the 19th – first quarter of the 20th century)

2020· article· en· W3083289923 sur OpenAlex

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Notice bibliographique

RevueAcademic Notes Series Pedagogical Science · 2020
Typearticle
Langueen
DomaineSocial Sciences
ThématiqueCentral Asia Education and Culture
Établissements canadiensnon disponible
Organismes subventionnairesnon disponible
Mots-clésSlavic languagesQuarter (Canadian coin)EthnographySocializationSociologySocial history (medicine)HistoryGender studiesAnthropologyClassicsSocial scienceArchaeology

Résumé

récupéré en direct d'OpenAlex

The article is based on the analysis of ethnographic sources of the 19th - the first quarter of the 20th century. Features of the attitude towards the child in the Eastern Slavic folk pedagogy, the study and writing of which begins with the development of ethnography, have been characterized. In the nineteenth century. The interest of European scholars in the history and origin of the Slavic peoples is deepening, in ethnographic science there appears their division into the Eastern, the Western and the Southern. The Eastern Slavic group is represented by Ukrainians, Belarusians, Russians. In the publication the folk pedagogy of the 19th – the first quarter of the 20th century is considered as a separate branch of knowledge with a clearly defined purpose of education and means for its achievement, and at the same time – a part of the vital activity of human society. Folk pedagogy emphasized the importance of mother and father, the whole family in the upbringing of the child, different age periods in the development of the child, the upbringing was carried out according to these age periods, the socialization of the individual occurred according to a system of values related to folk traditions in family and social relations. In the article it has been pointed out that from the first birthday the upbringing and socialization of the child were influenced by the traditional rural family, which existed until the 1920s. The family way of life of and the peculiarities of communicating with the children were decisive for the formation of the child’s first skills, from which largely depended its future behavior. The author considers the Eastern Slavic family as an institution in which the first and most valuable experience was formed – the children acquired important working skills, learned basic norms and rules of behavior. The peasant family in the traditional East Slavic society of the nineteenth and first quarters of the twentieth century was a social institute with a well-organized mechanism of inter-family relations, with clearly fixed responsibilities of each of its members according to the gender and age distribution of work. The children from the youngest age were involved into the traditions. The whole way of life of the Eastern Slavic peasants of the 19th - the first quarter of the 20th century promoted the upbringing of the child by work and in labor, fostered respect for the elders and caring attitude towards the younger ones. The author examines the attitude of Eastern Slavic peoples towards children with mental and physical disabilities. The history of the Eastern Slavic peoples testifies that the traditions of humane, compassionate attitude towards unfortunate children began to be established in folk pedagogy even during the period of tribal relations. The attention is drawn to the process of establishing orphanage and upbringing of orphans, which existed in two main forms: individual and collective. The author concludes that according to the folk philosophy of the Eastern Slavic peoples of the 19th - the first quarter of the 20th century. The main function of the family is the birth and upbringing of children as the continuators of the family, who were to nurture, multiply and transmit the family culture of customs and traditions to the next generations.

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Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.

score de la tête « metaresearch » (Codex)0,001
score de la tête « metaresearch » (Gemma)0,001
Version: codex-gemma-dda1882f352aStatut de validation: machine_predicted_unvalidated
Catégories candidatesÉtudes des sciences et des technologies
Catégories consensuellesÉtudes des sciences et des technologies
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Observationnel · Signal consensuel: aucune
GenreSignal candidat: Empirique · Signal consensuel: Empirique
Score de désaccord entre enseignants0,518
Score d'incertitude au seuil1,000

Scores Codex et Gemma par catégorie

CatégorieCodexGemma
Métarecherche0,0010,001
Méta-épidémiologie (sens strict)0,0000,000
Méta-épidémiologie (sens large)0,0000,000
Bibliométrie0,0000,002
Études des sciences et des technologies0,0010,003
Communication savante0,0000,000
Science ouverte0,0030,000
Intégrité de la recherche0,0000,001
Charge utile insuffisante (le modèle a refusé de juger)0,0000,000

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,070
Tête enseignante GPT0,370
Écart entre enseignants0,300 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle