MétaCan
Menu
Retour à la cohorte
Enregistrement W3085199743 · doi:10.1353/bio.2020.0009

Life Writing in Relational Modes: The Year in Estonia

2020· article· en· W3085199743 sur OpenAlex

Pourquoi ce travail est dans la base

Une base qui oublie comment elle a trouvé un travail ne peut pas être vérifiée. Voici les voies qui ont admis celui-ci.

aboutLe titre ou le résumé porte un signal canadien du lexique géographique.
no affAucune affiliation canadienne : ce travail est invisible pour une base fondée sur la seule affiliation.
Aucune affiliation canadienne. Une base fondée sur la seule affiliation (le devis habituel) n'aurait jamais vu ce travail. C'est l'un des travaux qui justifient l'inversion de la base.

Notice bibliographique

RevueBiography · 2020
Typearticle
Langueen
DomainePsychology
ThématiqueMemory, Trauma, and Commemoration
Établissements canadiensnon disponible
Organismes subventionnairesnon disponible
Mots-clésEstonianTrilogyAmateurPublishingLife writingHistoryGrassrootsLiteratureSociologyMedia studiesAestheticsBiographyArt historyPolitical scienceArtLinguisticsLawPoliticsPhilosophy

Résumé

récupéré en direct d'OpenAlex

Life Writing in Relational ModesThe Year in Estonia Leena Kurvet-Käosaar (bio) and Maarja Hollo (bio) A glance at some of the canonical works of life writing in Estonia, such as August Kitzberg's Ühe vana "tuuletallaja" noorpõlve mälestused (1924) or Jaan Kross's two-volume Kallid kaasteelised (2000, 2008), reveals the prominence of "a relational model of identity, developed collaboratively with others" (Eakin, How Our Lives 57).1 What makes relationality a worthwhile focus for our review of Estonian life writing of the last two years are its varied manifestations in texts that engage with different generic conventions and cut across different strata of (literary) culture, from award-winning authors to amateur biographers, and from leading publishing houses to scholarly presses and grassroots publishing initiatives. One of the most noteworthy trends in Estonian life writing of the twenty-first century is the emergence of biogeographical spaces that form the basis of the author's self-perception and memories. One of the prime examples of this trend is the autobiographical novel Paradiis (2009) by Tõnu Õnnepalu—currently one of the most well-known contemporary Estonian authors—that unfolds on Hiiumaa, one of Estonia's small islands, and interweaves detailed descriptions of concrete places, buildings, and landscapes with the author's emotions and memories. Õnnepalu himself has described Paradiis as a work that combines documentary features and fairy tale elements (Laurisaar). In his latest work, an autobiographical trilogy published in 2019, Õnnepalu again interweaves fictional and factual, returning to the question of how a specific place, its people, and its landscapes shape the author's subjectivity as a (look from) "ühest maailma kohast maailma ja iseendasse" [self-reflection from a particular place in the world] (Pariis, back cover) entails. The first volume of the trilogy, the diary novel Pariis, describes the author/narrator's life in Paris in the summer of 2018 with reminiscences of the summer of 1993 when he was finishing his debut novel Piiririik (1993). Although the narrator's motivation is the desire to remember and relive the beginning of his journey as a writer, his [End Page 55] self-observations, reflections, and memories are overshadowed by contemporary Parisian landscapes and descriptions of Parisians. The second, quite controversial volume of the trilogy, Aaker, does not focus on the author's interior life, his memories, and imagination, but on his experience of participating in an annual gathering of diaspora Estonians in the Muskoka region in the woods of northern Ontario. In his work, the author reflects on the meaning of North America (and North American identity), including the experience of being Canadian. He makes no effort to hide his criticism of the Canadian Estonian community, asserting that his bitterness stems from their sense of moral superiority over Estonians in Estonia (Aaker 273). The roots of the narrator's attitude lie in the Soviet era, when Estonians then living in the occupied homeland were regarded by refugees abroad as collaborators with the Soviet regime. Yet the work also stands out for its picturesque depictions of the local natural surroundings—the landscape, animals, and plants where the author utilizes his extensive knowledge of nature, as well as his reflections on the meaning of Europe, viewed from the opposite shore of the "Big Pond." The last volume of the trilogy, Lõpmatus, is dedicated to one of Estonia's small islands, Vilsandi, which has been given the poetic name Lõpmatus (endlessness), a pun by the author as a response to a question by a friend "Kuhu maailma lõppu sa siis nüüd jälle pugenud oled?" [Where in the end of the world have you been hiding yet again?] (12). Distinct from Pariis and Aaker, this text presents perception of place and the narrator's vision of himself as interconnected; self-examination takes place by feeling one's way into a place and situating oneself within it. The novel consists of a collage of essayistic portraits that sketch firmer outlines of certain residents on the island, plants, birds, or locations that the narrator finds particularly meaningful. In addition to autobiographical cartography, important elements of the novel elucidate the narrator's confessional thoughts about time, particularly...

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Prédiction distillée sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.

score de la tête « metaresearch » (Codex)0,000
score de la tête « metaresearch » (Gemma)0,000
Version: codex-gemma-dda1882f352aStatut de validation: machine_predicted_unvalidated
Catégories candidatesaucune
Catégories consensuellesaucune
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Observationnel · Signal consensuel: Observationnel
GenreSignal candidat: Empirique · Signal consensuel: Empirique
Score de désaccord entre enseignants0,061
Score d'incertitude au seuil0,227

Scores Codex et Gemma par catégorie

CatégorieCodexGemma
Métarecherche0,0000,000
Méta-épidémiologie (sens strict)0,0000,000
Méta-épidémiologie (sens large)0,0000,000
Bibliométrie0,0000,001
Études des sciences et des technologies0,0000,000
Communication savante0,0000,000
Science ouverte0,0000,000
Intégrité de la recherche0,0000,000
Charge utile insuffisante (le modèle a refusé de juger)0,0000,000

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,063
Tête enseignante GPT0,300
Écart entre enseignants0,237 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle