Tasks of Contemporary Philosophy: Paper at the X. International Philosophical Congress in Amsterdam, 11.–18. viii. 1948

138 jakub mácha c:\users\arlene\documents\rj\type3602\red\rj 3602 134 red.docx 2017-01-09 4:03 PM (Jan.–March 1958): 66–71. Hook, Sidney. “On the Battlefield of Philosophy”. Partisan Review 16 (March 1949): 251–68. —. Out of Step: an Unquiet Life in the 20th Century. New York: Harper & Row, 1987. Kolman, Arnošt. Kritický výklad symbolick é metody moderní logiky [Critical Exposition of the Symbolic Method of Modern Logic]. Prague: Orbis, 1948. —. “Úkoly soudobé filosofie” [Tasks of Contemporary Philosophy]. Tvorba 17, no. 33 (18 Aug. 1948): 647–8. http://ar chiv.ucl.cas.cz/index.php?path=Tvorba /17.1948/33/647.png. —. “The Tasks of Contemporary Philosophy in the Struggle for New Humanism ”. Proceedings of the Tenth International Congress of Philosophy. E. W. Beth, H. J. Pos, and J. H. A. Hollak eds. (Library of the Tenth International Congress of Philosophy.) Amsterdam: North-Holland, 1949. Vol. 1: 33–41. https://www.pdcnet.org/pdc/bvdb.nsf/ purchase?openform&fp=wcp10&id=cp 10_1949_0001_0140_0141. —. Zaslepená generace: Paměti starého bol- ševika [The Blindfolded Generation: Memoirs of an Old Bolshevik]. Czech edn. Prague: Host, 2005. Mácha, Jakub, and Jan Zouhar. “Arno št Kolman’s Critique of Mathematical Fetishism”. Read to Society for the Study of the History of Analytic Philosophy , Dublin, June 2015. Forthcoming in R. Schuster, ed., The Vienna Circle in Czechoslovakia. (Vienna Circle Institute Yearbook.) Berlin: Springer. Russell, Bertrand. “Postulates of Scienti fic Inference”. Proceedings of the Tenth International Congress of Philosophy , 1: 33–41. In Papers 11: 13. Mostly reprinted in HK, Pt. vi, Ch. 9. TASKS OF CONTEMPORARY PHILOSOPHY Paper at the X. International Philosophical Congress in Amsterdam, 11.–18. viii. 1948 by Arnošt Kolman ur current times call for the most responsible of decision-making. Never before in its thousand years of history has mankind stood at such a fateful crossroads as it stands today. For never before has Man had such a tremendous opportunity to subjugate the elements to his goals, and never before has there arisen the need to subordinate his society to the laws of reason. Since the moment when Prometheus first accidentally turned the visible movement of rubbing sticks or striking flints into fire—the motion of invisible molecules—up to the time when, with the help of modern industrial engineering and science, the invisible movement of these nuclear particles have now themselves been transformed into such an explosion—into the movement of huge bodies, the development of our race has never before experienced such a dizzying rise above the animal realm. At the same time, as a result of the continued division of labour, the development of mankind has resulted in an ever larger and ever more severe rupture of its own society. Precisely because of this, the way to a happy life for all of us without exception to a social status, which was dreamed of by the brightest heads and noblest hearts of all ages l= Kolman and Russell at the 1948 Congress of Philosophy 139 c:\users\arlene\documents\rj\type3602\red\rj 3602 134 red.docx 2017-01-09 4:03 PM and nations, is now leading us today onto the edge of an abyss, wherefrom arises the real danger of the destruction of all the achievements of culture, and the death for hundreds of millions of lives. How then to keep the world from slipping down this route instead of climbing to the heights of real humanity? And from not falling into complete barbarity and savagery? And how then to alert people today, who are indifferent to these real threats, or are intimidated by them, to take up united action against this horrific danger? There are those of us who seek in vain not knowing how to get rid of the genie summoned by man: some would like to drive it back into its bottle— banish any further advances in science and technology; others however do not object that the world—for its salvation—must submit to the violence of those who declare of themselves that they are the monopolistic owners of the most powerful destructive means; and the third group are just deceiving themselves , expecting that it will be...

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