MétaCan
Menu
Retour à la cohorte
Enregistrement W4378605538 · doi:10.1353/cye.2006.0025

Our Time is Now: Young People Changing the World

2006· article· en· W4378605538 sur OpenAlex

Pourquoi ce travail est dans la base

Une base qui oublie comment elle a trouvé un travail ne peut pas être vérifiée. Voici les voies qui ont admis celui-ci.

aboutLe titre ou le résumé porte un signal canadien du lexique géographique.
no affAucune affiliation canadienne : ce travail est invisible pour une base fondée sur la seule affiliation.
Aucune affiliation canadienne. Une base fondée sur la seule affiliation (le devis habituel) n'aurait jamais vu ce travail. C'est l'un des travaux qui justifient l'inversion de la base.

Notice bibliographique

RevueChildren Youth and Environments · 2006
Typearticle
Langueen
DomaineSocial Sciences
ThématiqueGender, Education, and Development Issues
Établissements canadiensnon disponible
Organismes subventionnairesnon disponible
Mots-clésPolitical scienceEconomic growthIndigenousPoliticsSociologyGender studiesLaw

Résumé

récupéré en direct d'OpenAlex

Children, Youth and Environments Vol. 16 No. 2 (2006) ISSN: 1546-2250 Our Time is Now: Young People Changing the World Kinkade, Sheila and Macy, Christina (2005). New York: Pearson Foundation; 176 pages. $19.95. ISBN 0977231909. Our Time is Now: Young People Changing the World is an initiative of YouthActionNet (www.youthactionent.org). It is a collection of stories from more than 30 young leaders and social entrepreneurs from more than 20 countries around the world. This colorful and attractive book is addressed to a broad non-specialist audience. It presents a positive message of the energy, creativity and enthusiasm of young leaders to make a difference in the world. The examples presented in the book cover a wide range of issues and approaches. They include: adolescent reproductive health in Kenya; girls education in Afghanistan, South Africa and Kenya; the rights of disabled people in Kyrgyzstan; environmental activism in India and Canada; income generation in slum communities in Argentina; music for peace in Palestine; political participation and activism in Albania; youth service learning in Mexico; organic agriculture by indigenous communities in the Philippines; making films to highlight gender issues in the USA; raising awareness about HIV/AIDS in China and Nigeria; social support services for young Muslims in the UK; peace building in Bosnia and Herzegovina; supporting child victims of the Chernobyl nuclear disaster in Russia; involving young people in community service in Thailand; youth journalism in Vietnam; civic education for students in Argentina; promoting the rights of women and girls in India; and mobilizing students to prevent blindness around the world. Each story ends with a page of advice from the young social entrepreneurs, addressed to other young people and to agencies supporting youth activism. Complementing the stories of young leaders are quotes from human rights advocates, political and religious leaders, corporate CEOs, and journalists recognizing the 368 importance of youth activism and social entrepreneurship. The book ends with a discussion of five leadership styles: visionary, knowledge, political, organizational and societal. This concluding chapter shows how the young entrepreneurs profiled in Our Time is Now are combining different leadership styles to achieve their aims and to bring about social and political change in the world. A number of key messages cut across the diverse range of experiences presented in this volume. Young leaders around the world are able to make remarkable achievements against many odds. They do not depend on external support and do not wait for others to take the lead. These social entrepreneurs lead by example, take responsibility as young citizens and claim their place in their community’s development. All of the young activists had life-changing experiences during their formative childhood and teenage years. They experienced poverty first-hand, met a mentor, or discovered that some young people lack access to education or to health services. These experiences often occurred while visiting other countries or communities. The stories combine personal discovery with social activism. Changes at the personal level lead first to community action, which often progresses to social and political activism for broader changes in society. Many of the young leaders realize that local-level actions have their limits and have to be complemented by advocacy for wider changes in policies and the allocation of state resources. Another frequent theme is the importance of solutions that are in tune with local culture, for example in regard to the rights of women and girls to education in Afghanistan or to reproductive health services in Kenya. Where external agencies would have to spend significant resources to research local values and behaviors, the young social entrepreneurs, being members of their communities, know how to bring about change in their communities and which arguments to use, such as quoting the Koran to convince leaders in Afghan villages of the need for girls’ education. The experiences of the young social entrepreneurs reflect a wide range of approaches to social and political activism, from self-help 369 community development initiatives, to awareness-raising campaigns and social mobilization, to political activism. They make use of the available political space and push the boundaries of what is socially and culturally acceptable. They use creative ways to overcome resistance and obstacles. The...

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Prédiction distillée sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.

score de la tête « metaresearch » (Codex)0,000
score de la tête « metaresearch » (Gemma)0,000
Version: codex-gemma-dda1882f352aStatut de validation: machine_predicted_unvalidated
Catégories candidatesaucune
Catégories consensuellesaucune
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Observationnel · Signal consensuel: Observationnel
GenreSignal candidat: Empirique · Signal consensuel: Empirique
Score de désaccord entre enseignants0,098
Score d'incertitude au seuil0,720

Scores Codex et Gemma par catégorie

CatégorieCodexGemma
Métarecherche0,0000,000
Méta-épidémiologie (sens strict)0,0000,000
Méta-épidémiologie (sens large)0,0000,000
Bibliométrie0,0000,000
Études des sciences et des technologies0,0010,000
Communication savante0,0000,000
Science ouverte0,0000,000
Intégrité de la recherche0,0000,000
Charge utile insuffisante (le modèle a refusé de juger)0,0000,000

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,011
Tête enseignante GPT0,232
Écart entre enseignants0,222 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle