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Enregistrement W4379804165 · doi:10.1353/ajs.2020.0056

Jewish Emancipation: A History across Five Centuries by David Sorkin (review)

2020· article· en· W4379804165 sur OpenAlexaboutno aff
Todd M. Endelman

Notice bibliographique

RevueAJS Review The Journal of the Association for Jewish Studies · 2020
Typearticle
Langueen
DomaineSocial Sciences
ThématiqueJewish and Middle Eastern Studies
Établissements canadiensnon disponible
Organismes subventionnairesnon disponible
Mots-clésEmancipationJudaismJewish historyHistoryHaskalahGermanClassicsPoliticsAncient historyLawSociologyPolitical scienceJewish studiesArchaeology

Résumé

récupéré en direct d'OpenAlex

Reviewed by: Jewish Emancipation: A History across Five Centuries by David Sorkin Todd Endelman David Sorkin. Jewish Emancipation: A History across Five Centuries. Princeton, NJ: Princeton University Press, 2019. 528 pp. doi:10.1017/S0364009420000318 David Sorkin's expansive history of Jewish emancipation from the sixteenth century to the present works at two levels. To begin, it is a comprehensive account of how and why Jewish legal status changed—at times, improving; at times, worsening—everywhere in Europe, North America, North Africa, and the Middle East over five centuries. Sorkin casts his net widely. Emancipation's successes and failures in the Caribbean, the Balkans, Canada, and Russia take their place alongside the better-known, almost paradigmatic cases of France and the German states. The only modern communities that are absent are those of Latin America and the Antipodes, omissions that can certainly be forgiven in a work of such scope. He wisely insists that there was no single, universal path to emancipation but multiple paths. In some cases—the United States and France, for example—liberal revolutions paved the way for Jewish legal equality. In others—Germany and Italy—national unification fueled the process. And, in others—such as the Habsburg and Ottoman Empires—the reforming zeal of "enlightened" but authoritarian rulers hoping to remedy the backwardness of their realms was the driving force. Rejecting the "East versus West" binary that is so commonplace in writing modern European Jewish history, Sorkin proposes instead a fourfold geographic division of the early modern and modern Jewish world: western Europe (including North America and the Caribbean); central Europe; eastern Europe; and the lands of Islam. He also introduces two critical distinctions that illuminate the ways in which emancipation struggles unfolded. The first distinction is that between political and civil rights. The former refers to the right to hold office, vote in elections, and gain entry to the civil service. The latter refers to occupational and residential freedoms, the right to own and transmit property, and equality of standing in the judicial system. In Britain and the United States, for example, civil rights preceded political rights. Conflicts over Jewish legal status in the English-speaking world in [End Page 450] the first half of the nineteenth century largely concerned the right to hold office. In terms of their civil rights, Jews in Britain, its colonies, and later the United States were emancipated and enjoyed full civil rights from the very moment of their arrival. In the tsarist empire, by contrast, Jews enjoyed neither political nor civil rights—nor, for that matter, did anyone else. The second distinction Sorkin introduces is that between emancipation "into estates" and emancipation "out of estates." In illiberal states, on the one hand, where membership in corporate bodies and estates determined the privileges any individual enjoyed, emancipation meant the integration of Jews (usually Jews of property) into the existing system. In these instances, Jews received estate-specific privileges rather than nominally universal rights. In liberal states, on the other hand, where civil society, liberal individualism, and natural rights were in the ascendant, emancipation meant something very different: dissolution of the corporate Jewish community and integration into a state of citizens who were, in theory, all equal before the law. The distinction is critical because emancipation "into estates" was more limited in what it offered. However, it was the only possible form emancipation could take in states that lacked a body of rights-enjoying citizens into which Jews could be politically integrated. It is this distinction that underwrites Sorkin's account. He includes shifts in Jewish legal status that historians have not included within the conventional rubric of emancipation, such as those that occurred in eastern Europe and the Ottoman Empire. While he is careful to distinguish the different political systems in which these shifts occurred, the question still arises as to what is gained—historiographically, theoretically, or strategically—by bringing together under one rubric these various changes. Granting rights in the wake of the French Revolution was a very different phenomenon from bestowing commercial and civil privileges to merchant colonies in port cities in the sixteenth and seventeenth centuries. Radical, novel ideas powered the former, while the latter represented an...

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Comment cette classification a été obtenuedéplier

Prédiction distillée sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.

score de la tête « metaresearch » (Codex)0,005
score de la tête « metaresearch » (Gemma)0,013
Version: codex-gemma-dda1882f352aStatut de validation: machine_predicted_unvalidated
Catégories candidatesMétarecherche
Catégories consensuellesaucune
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Sans objet · Signal consensuel: Sans objet
GenreSignal candidat: Synthèse · Signal consensuel: Synthèse
Score de désaccord entre enseignants0,100
Score d'incertitude au seuil0,996

Scores Codex et Gemma par catégorie

CatégorieCodexGemma
Métarecherche0,0050,013
Méta-épidémiologie (sens strict)0,0000,000
Méta-épidémiologie (sens large)0,0010,001
Bibliométrie0,0000,000
Études des sciences et des technologies0,0010,000
Communication savante0,0000,000
Science ouverte0,0010,000
Intégrité de la recherche0,0000,000
Charge utile insuffisante (le modèle a refusé de juger)0,0000,000

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,062
Tête enseignante GPT0,346
Écart entre enseignants0,284 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle

Classification

machine, non validée

Prédiction automatique; un appel candidat d’une seule tête enseignante, pas un consensus.

Devis d'étudeSans objet
Domainenon disponible
GenreSynthèse

Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».

En bref

Citations0
Publié2020
Routes d'admission1
Résumé présentoui

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