Notice bibliographique
Résumé
Folklorist and author Roger Welsch died September 30, 2022, at the age of 85. Already beloved for years by other Nebraskans as the state's most famous living storyteller, Roger became a nationally known television personality in the mid-1970s by donning his signature striped overalls and affably telling stories of rural life on Charles Kuralt's CBS News series On the Road.Roger continued on CBS for 13 years with his Postcards from Nebraska, which often featured his own small community of Dannebrog that was founded in 1872 by Danish immigrants. Roger's wise humor, knowledge of the Great Plains, and genuine devotion to the people, wildlife, and land of our region enabled him to prosper by doing what he loved.He was a great example of that “can-do” adaptive spirit that he celebrated in his television appearances, public speaking engagements, films, and nearly 40 books.His earlier books were the expected scholarly works on Nebraska's pioneer history, such as A Treasury of Nebraska Pioneer Folklore (1966) and Sod Walls: The Story of the Nebraska Sod House (1968). Later, he wrote prolifically on Native American culture, as in Omaha Tribal Myths and Trickster Tales (1981), along with a broader variety of folkways on the plains. Wherever he went and whatever the topic or the medium, his unique brand of humor, combined with an obvious respect for the wisdom and common sense displayed by the folk, made him popular with both scholars and the public. In later years, Roger's books displayed his characteristic wisdom and humor on topics as diverse as repairing antique tractors, understanding Native American spiritual beliefs, and how to successfully live with dogs!Born on November 6, 1936, Roger grew up in Lincoln, Nebraska. He and his family were members of the city's substantial community of Germans from Russia, also known as Volga Germans. They were farmers who immigrated first to Russia in the 1700s at the invitation of Catherine the Great. Between the 1870s and World War I, they were forced to immigrate again to Canada, the United States, and South America in great numbers to escape both conscription and increasing Russian persecution.Roger attended the University of Nebraska and earned a Bachelor of Arts (1958) and a Master of Arts (1960) in German. He then pursued a growing interest in folklore by completing graduate work at the University of Colorado in 1962 and at the Folklore Institute, Indiana University, from 1963 to 1965.Roger was especially devoted to his students. He taught folklore and English at Dana College in Blair, Nebraska, from 1960 to 1964, at Nebraska Wesleyan University in Lincoln from 1964 to 1973, and at the University of Nebraska–Lincoln (UNL) from 1973 to 1988.I met Roger when I was an undergraduate in the UNL English Department and later visited him when he and the Pawnee Tribe jointly established the Pawnee Art Gallery in Dannebrog to support tribal artists. He had been formally adopted into the Omaha Tribe's Wind Clan by their elders in 1967. Later, he was honored with a tribal name by both the Pawnee Tribe and the Lakota Tribe in recognition of his generosity and support for their cultural traditions.Roger was a longtime representative and member of the American Folklore Society. His last presentation to the Society was in 2009 when he was invited to deliver a plenary lecture. The topic was his family's decision to deed their land to the Pawnee Tribe, for whom the area was sacred, as a fitting place for their tribal burials. When he spoke eloquently of the elders’ emotional return to that sacred place located on Nebraska's Loup River, there truly wasn't a dry eye in the room.No final words are truly sufficient to eulogize a master storyteller like Roger. Instead, I quote Roger's own farewell in his final Facebook post.
Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.
Comment cette classification a été obtenuedéplier
Prédiction distillée sur la base complète
Imitation des enseignantsNi prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.
Scores Codex et Gemma par catégorie
| Catégorie | Codex | Gemma |
|---|---|---|
| Métarecherche | 0,001 | 0,000 |
| Méta-épidémiologie (sens strict) | 0,000 | 0,000 |
| Méta-épidémiologie (sens large) | 0,000 | 0,000 |
| Bibliométrie | 0,000 | 0,001 |
| Études des sciences et des technologies | 0,002 | 0,000 |
| Communication savante | 0,000 | 0,000 |
| Science ouverte | 0,000 | 0,000 |
| Intégrité de la recherche | 0,000 | 0,001 |
| Charge utile insuffisante (le modèle a refusé de juger) | 0,001 | 0,001 |
Scores machine (provisoires)
Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.
Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.
score_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découleClassification
machine, non validéePrédiction automatique; un appel candidat d’une seule tête enseignante, pas un consensus.
Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».