MétaCan
Menu
Retour à la cohorte
Enregistrement W4389196358 · doi:10.1353/hjh.2023.a913602

Territorial Whiteness on Display: Nathaniel Emerson's Hawai'i Exhibit at the Alaska-Yukon-Pacific Exposition of 1909

2023· article· en· W4389196358 sur OpenAlexaboutno aff
Travis D. Hancock

Notice bibliographique

Revue˜The œHawaiian journal of history · 2023
Typearticle
Langueen
DomaineSocial Sciences
ThématiqueAsian American and Pacific Histories
Établissements canadiensnon disponible
Organismes subventionnairesnon disponible
Mots-clésExposition (narrative)WifeWhite (mutation)Art historyState (computer science)HistoryArchaeologyArtLawPolitical scienceLiterature

Résumé

récupéré en direct d'OpenAlex

Territorial Whiteness on Display:Nathaniel Emerson's Hawai'i Exhibit at the Alaska-Yukon-Pacific Exposition of 1909 Travis D. Hancock (bio) On 1 June 1909 the doors of the US Government Building opened and America walked in to look upon itself. This was not in Washington, DC, but Washington state, on the grounds of what would later become the University of Washington's "Red Square."1 Many among the initial swarm to enter that domed, Pantheon-esque building were Seattle locals, eager to see how their city had done in putting together its first world fair, the Alaska-Yukon-Pacific Exposition (AYPE). Throughout the summer, no less than 125,000 others came from the eastern states, many taking the Great Northern Railway, opened in 1889, that connected the Pacific Northwest to Chicago.2 Then, on 25 August, the exposition's official "Hawaii Day," there came a small influx of new Americans from that even more distant land to the west, that tropical outpost of the country's fledgling empire.3 Ducking into the building and out of that summer day's rain was a tall, lean man with a white mustache, who came with the express purpose of finding himself, Dr. Nathaniel Bright Emerson (1839–1915), represented somewhere in the display. As Emerson wrote that night from Seattle's new Perry Hotel to his wife Sarah in Honolulu, amid a festive ramble through the expo: [End Page 1] Click for larger view View full resolution Figure 1. Postcard from the Alaska-Yukon-Pacific Exposition (AYPE) of 1909, featuring the domed US Government Building (left) and adjacent Hawaiian Building. University of Washington Libraries, Special Collections, Alaska Yukon Pacific Exposition Postcard Collection. PH Coll 777. I next went across, very naturally, to the US building, in which is the Smithsonian exhibit. One of my first thoughts was the collection I sold to them, which I found honorably styled the "Emerson Exhibit"—the hula kii (marionettes) large (or rather) small as life; the big, big hula drum; the fishhooks, the poi pounders, the ko'i palaoa (stone adzes), the tapa baskets, the familiar ahuula (feather cape) of dyed chicken feathers, etc. etc. the dear old canoe that once adorned the piano. Everything was there all set forth in glass cases. It was an absolute coup. For Emerson was no Franz Boas; he had no anthropological training or institutional support. He was a surgeon for the Honolulu Police Department, a thrice-wounded Civil War veteran, and a "Mission Boy," a son of the first white missionaries to settle in Hawai'i. He grew up on a rural homestead out in Waialua, O'ahu, geographically removed from the Euro-American world.4 Yet he had singlehandedly delivered the ethnological exhibit on the "Peoples of the Hawaiian Islands" to this national stage. And there, when he looked it all up and down, and managed to look past the catalog text for a prayer to "a fish god" that was "sadly marred in the printing," [End Page 2] his most "critical soul" found more than five hundred Pacific pieces "honorably styled."5 But why—some viewers may have wondered—did the display include object 496, a stumpy section of telegraph cable made in the United States? To be sure, the object was not entirely irrelevant; it was part of the first underwater cable to connect Honolulu and San Francisco in 1902, which led to the 1903 extension to Midway, Guåhan, and the Philippines.6 Still, it was not representative of Kanaka Maoli culture.7 Nor would it go on to enter the Smithsonian's ethnology collection with the pieces immediately surrounding it. This leaves the possibilities that Emerson either found the cable irresistibly interesting or thought its inclusion was justified by its deeper, and presumably welcome, imperial connotations. If viewed as a kind of scabbed-off fragment of the informational umbilical cord between the US and its overseas territories, the cable played well into the Smithsonian's goal at the AYPE to "impart a knowledge of our national history, especially that of Alaska, Hawaii and the Philippine Islands, and that part of the United States west of the Rocky Mountains."8 Whatever his exact reasons...

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Comment cette classification a été obtenuedéplier

Prédiction machine sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Le volet Gemma est une étiquette directe du modèle pour chaque travail de la base, lue sur la notice réduite au titre. Le volet Codex est un classifieur appris des 10 348 étiquettes directes de Codex et calibré sur les taux pondérés de l'échantillon; les champs sans appui suffisant ne portent aucun appel Codex. Le mode candidate est l'union des deux volets; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont pas des étiquettes humaines.

score de la tête « metaresearch » (Codex)0,000
score de la tête « metaresearch » (Gemma)0,000
Version: metacan-v3-hybrid-931329e0061cStatut de validation: machine_predicted_unvalidated
Catégories candidatesaucune
Catégories consensuellesaucune
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Sans objet · Signal consensuel: Sans objet
GenreSignal candidat: Empirique · Signal consensuel: aucune
Score de désaccord entre enseignants0,108
Score d'incertitude au seuil0,361

Scores du classifieur distillé par catégorie (deux têtes)

CatégorieCodexGemma
Métarecherche0,0000,000
Méta-épidémiologie (sens strict)0,0000,000
Méta-épidémiologie (sens large)0,0000,000
Bibliométrie0,0000,000
Études des sciences et des technologies0,0040,001
Communication savante0,0010,001
Science ouverte0,0000,002
Intégrité de la recherche0,0000,001
Charge utile insuffisante (le modèle a refusé de juger)0,1080,017

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,017
Tête enseignante GPT0,250
Écart entre enseignants0,233 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle

Classification

machine, non validée

Prédiction automatique; un appel candidat d’une seule source (Gemma direct ou Codex distillé), pas un consensus.

Les modèles n’ont appliqué aucune catégorie : rien dans la taxonomie ne correspondait à ce travail.
Devis d'étudeSans objet
Domainenon disponible
GenreEmpirique

Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».

En bref

Citations0
Publié2023
Routes d'admission1
Résumé présentoui

Explorer davantage

Même revue˜The œHawaiian journal of historyMême sujetAsian American and Pacific HistoriesTravaux en français237 207