Beyond fixing: Reconsidering assumptions about child‐onset impairments
Notice bibliographique
Résumé
In her excellent book Disfigured, Canadian author Amanda Leduc reflects on depictions of disability and difference in children's fairy tales, both as written in stories and presented in films.1 She argues that the pervasive impact of these negative representations is experienced not only by children but equally by the community at large, including parents. As we counsel families of children with child-onset impairments we have traditionally had a strong focus on therapies and interventions intended to address the children's biomedical challenges. Recommendations often include efforts (implicit if not explicit) to try to fix things, in the belief that we can do so! This clinical approach also leads us to expect parents to engage with their children as ‘therapists’. One implication of these assumptions is that we seem to be supporting a belief that the child is not good enough as they are and needs to be improved. We may thus be colluding in the idea that there are standards of normal function and structure, and that differences need to be minimized. By seeing a child's challenges as needing therapies to be applied by their parents we may also reinforce the parents' view of their child as in need of improvement. A moving story, by the mother of an 8-year-old boy born without a right hand, is both insightful and inspiring (https://archive.nytimes.com/parenting.blogs.nytimes.com/2015/05/17/giving-up-a-3-d-printed-prosthetic-for-a-different-vision-of-perfect/). Based in part on news reports of another boy whose life was apparently transformed by a 3-D printed bionic hand, she had looked forward eagerly to her son receiving a similar device. She reports her devastation when her son said, ‘I've been thinking about it … and I don't want a new hand.’ His reasoning was three-fold. First of all, he said, ‘I don't want to lose the way things feel.’ Second, he recognized and valued that he could figure out ‘how to do stuff’ his own way, noting, ‘My brain just works different (sic) because of my hand, and I think that's a good thing.’ Finally, he told his mother that ‘… my friends like me just the way I am,’ and worried that with a bionic hand other children might not want to be his friend for himself: ‘They would just want to play with my robot hand.’ His sense of social identity was very solid indeed.2 When the mother openly recognized her bias toward fixing her son, she could then identify what she had not seen in him before. Such perspectives, though not new,3 challenge us to consider once again our assumptions about what we are trying to help families achieve in raising children whose lives are affected by impairments. They encourage us to engage in a continuing process of open, honest, certainly complex, and often emotional conversations with parents. We need to share our evolving understanding of disability and self-identity, of opportunities for parenting beyond therapies, of recognizing variation in how things are done, and about celebrating children's (and families') achievements. We can also take advantage of the perspectives and experiences of the people who really know – namely parents who have been there and are willing to share what they have come to understand with the benefit of hindsight.4 Many of us have invited parents we know and trust to meet with families facing difficult decisions (e.g. to accept a gastrostomy tube to manage feeding and nutrition). Should we create services like this for all parents? However we approach these issues, it is worth reflecting on the (usually unintended) meaning of some of our traditional perspectives and advice to families, and open the field to a broader and more welcoming accommodation of differences without necessarily always seeing disability first.5 N/A.
Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.
Comment cette classification a été obtenuedéplier
Prédiction machine sur la base complète
Imitation des enseignantsNi prévalence calibrée, ni vérité terrain. Validation humaine à venir. Le volet Gemma est une étiquette directe du modèle pour chaque travail de la base, lue sur la notice réduite au titre. Le volet Codex est un classifieur appris des 10 348 étiquettes directes de Codex et calibré sur les taux pondérés de l'échantillon; les champs sans appui suffisant ne portent aucun appel Codex. Le mode candidate est l'union des deux volets; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont pas des étiquettes humaines.
Scores du classifieur distillé par catégorie (deux têtes)
| Catégorie | Codex | Gemma |
|---|---|---|
| Métarecherche | 0,025 | 0,032 |
| Méta-épidémiologie (sens strict) | 0,001 | 0,001 |
| Méta-épidémiologie (sens large) | 0,001 | 0,001 |
| Bibliométrie | 0,002 | 0,001 |
| Études des sciences et des technologies | 0,015 | 0,135 |
| Communication savante | 0,014 | 0,029 |
| Science ouverte | 0,008 | 0,012 |
| Intégrité de la recherche | 0,012 | 0,038 |
| Charge utile insuffisante (le modèle a refusé de juger) | 0,003 | 0,001 |
Scores machine (provisoires)
Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.
Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.
score_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découleClassification
machine, non validéePrédiction automatique; un appel candidat d’une seule source (Gemma direct ou Codex distillé), pas un consensus.
Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».