Historical Books: Joshua–2 Kings
Notice bibliographique
Résumé
Historical BooksJoshua–2 Kings Christopher T. Begg, Richard A. Taylor, J. Edward Owens, OSST, Fred W. Guyette, Michael W. Duggan, Brian J. Meldrum, Thomas Hieke, and William J. Urbrock Christopher T. Begg Catholic University of America Richard A. Taylor Dallas Theological Seminary J. Edward Owens, OSST University of the Incarnate Word, San Antonio TX Fred W. Guyette Erskine College and Seminary, Anderson University Michael W. Duggan Calgary AB, Canada Brian J. Meldrum Sacred Heart Major Seminary, Detroit Thomas Hieke Johannes Gutenberg Universität Mainz William J. Urbrock University of Wisconsin, Oshkosh 2175. [Deuteronomy–2 Kings; Jeremiah; The Scope and Literary Structure of the "Deuteronomistic Composition"] Gershon Galil, "The Deuteronomistic Composition: Scope and Literary Structure," Beit Mikra 67 (1, 2022) 172-94 (Hebrew). The so-called Deuteronomistic History (which I prefer to call the "Deuteronomistic Composition" [DC]), was composed in Babylonia ca. 560 b.c.e. by a single author, the Deuteronomist (Dtr). In my opinion, the Book of Deuteronomy is the preface to the DC, while the Book of Jeremiah serves to conclude it. In Deuteronomy, the path is charted and the norms fixed. In the main body of the composition, the Books of Joshua–Kings, a detailed account of the relationship between God and Israel is presented, from the conquest of the land to the destruction of the Temple and the loss of the good land. The Book of Jeremiah, as the conclusion of the composition, discusses at length the decline and fall of Judah, analyzes the sins that led to the destruction, and at the same time conveys good news to the exiles. Like Moses who predicted exile but also repentance and salvation, Jeremiah [End Page 805] is thus a prophet of destruction, but also of redemption. "Dtr" examines the past in accordance with the principles of the "Torah of Moses" (Deuteronomy) and delineates the future in light of God's word in the mouth of his prophets, of whom Moses and Jeremiah are the primary representatives. [Adapted from published abstract—C.T.B.] Google Scholar 2176. [Moses like David: Prototypes in Dtr] Alison L. Joseph, "Moses like David: Prototypes in the Deuteronomistic History," HUCA 90 (2019) 141-62. The historiographical style of the Deuteronomistic Historian (Dtr) has often been characterized as unique within the Hebrew Bible. One of the tendencies of Dtr is to construct characters who fit into specific prototypes. This is quite clear in the Book of Kings where the kings of Israel and Judah, good as well as bad, are cast in the model of David and Josiah. This is also true of the prophetic figures in Dtr. In Deut 18:15-22, the Dtr establishes a "prophetic prototype" in the likeness of Moses, but this is not, however, employed in the continuation of his work. My article explores the use of the Davidic and prophetic prototypes in Dtr and suggests a reason why Dtr does not make further use of the prophetic model presented by him in Deuteronomy 18. [Adapted from published abstract—C.T.B.] Google Scholar 2177. [Nostalgia in the Deuteronomistic History] Paul Korchin, "Looking Backward to It: Nostalgia in the Deuteronomistic History," Zimhat Jah: A Tribute to Jo Ann Hackett, MAARAV 25 (1-2, 2021) 153-81. The social function of the Deuteronomistic History (DH) remains a consistent point of discussion in scholarship on this corpus. In his contribution …, K. seeks, in part, to answer this question by employing a social psychological lens to explore the use of nostalgia in the DH. He argues that the DH evokes nostalgia for its main characters at select critical junctures in its narrative. K. further contends that the DH employs the nostalgic gaze intentionally in order to bolster Israelite collective self-identity in the face of external threats by intuitively leveraging nostalgia's psychological benefits. [Adapted from editors' introduction, p. 10—C.T.B.] Google Scholar 2178. [The Prophet Joshua] Jonathan J. Routley, "The Prophet Joshua? The Neglected Ministry of the Prophet of the Conquest," JETS 65 (2022) 47-59. "Although the book of Joshua is considered among the writings of the 'former prophets' of Israel, the prophetic role of Joshua during the conquest...
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Comment cette classification a été obtenuedéplier
Prédiction distillée sur la base complète
Imitation des enseignantsNi prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.
Scores Codex et Gemma par catégorie
| Catégorie | Codex | Gemma |
|---|---|---|
| Métarecherche | 0,000 | 0,000 |
| Méta-épidémiologie (sens strict) | 0,000 | 0,000 |
| Méta-épidémiologie (sens large) | 0,000 | 0,000 |
| Bibliométrie | 0,000 | 0,000 |
| Études des sciences et des technologies | 0,000 | 0,000 |
| Communication savante | 0,000 | 0,000 |
| Science ouverte | 0,000 | 0,000 |
| Intégrité de la recherche | 0,000 | 0,000 |
| Charge utile insuffisante (le modèle a refusé de juger) | 0,001 | 0,001 |
Scores machine (provisoires)
Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.
Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.
score_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découleClassification
machine, non validéePrédiction automatique; les deux têtes enseignantes s’accordent sur ce qui est montré ici.
Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».