The Book of the Skelligs ed. by John Crowley and John Sheehan (review)
Notice bibliographique
Résumé
Reviewed by: The Book of the Skelligs ed. by John Crowley and John Sheehan Eiléan Ní Chuilleanáin (bio) John Crowley and John Sheehan eds., The Book of the Skelligs (Cork: Cork University Press, 2023), 360 pages. The islands or rocks known as the Skelligs exist on the margin of experience: on the edge of one world, of a medieval world whose centre was Jerusalem or Rome, so for us a world conceivable only in historical and imagined terms, but also for the twenty-first century visitor an edge felt as total remoteness. They hover at the point where material becomes metaphor, even for people who have not set foot there. The poet Pearse Hutchinson, who never visited, wrote of coming 'Out of despair/onto a skellig of hope.' A poet who knows the place intimately, Paddy Bushe, reverses the flow of metaphor, declaring in the volume I am reviewing 'here are chains/And edicts: here also is the triumph of fear.' A place then of crowded meanings and of contradictions, of monastic stability, of occasional pilgrimage constrained by weather–there are said to be a hundred days in a year when it is possible to land–and of presence in the national imagination. The Book of the Skelligs sets out to present all this variety. It is the culmination of an editorial enterprise, of a longer process of research and one even longer of physical investigation and restoration. Carried out under the auspices of the Office of Public Works, these interventions were deliberately limited so as to leave the major features of the site, the stone huts of the monastic settlement, undisturbed. While this was partly a gesture to the future of archaeology–the expectation that less destructive ways of investigating the site will be discovered–it also evinces respect for the integrity of this wonderful place as it has come down to us. Limited excavation did take place, at points where rebuilding was necessary, and this has increased our knowledge of how the site was occupied. Information has emerged on the monks' diet, on changes to the layout of the site in the early centuries. The resulting book thus gives plenty of solid scientific fact, as well as being a tribute to a unique inheritance. It is a fine production, with photographs, mainly by Valerie O'Sullivan, which are vastly instructive, as well as beautiful, often conveying visually material essential for the [End Page 125] understanding of the text. The characteristic silhouette of the great Skellig, or Sceilg Mhichíl, juxtaposes uncompromising rock and ocean. The book too starts from the physical, the sciences of geology and biology. The biology is easier to follow, with its accounts of plants (from lichen to seaweeds) and especially birds, but also possible vanished quadrupeds. Worldwide connections exist at this level via migration–puffins fly to Newfoundland and Labrador, gannets to Morocco and Senegal. Other disciplines that contribute to our understanding include archaeology, anthropology and folklore–and of course history; they all broaden the focus with international connections, but they all draw our attention to their own limits. Archaeology describes the settlement in detail; it also places the unspeaking stone in a context, a network of other unspeaking stones in the Iveragh peninsula. It can often supply an approximate date for an artefact. Folklore gives context and a human voice but dissolves chronology. A narrative from the nearby district of Ballinskelligs, in the Schools folklore collection, can be juxtaposed with a story in a medieval German manuscript; both tell of a miraculous flow of fresh water from the Skellig rock. A seanchaí relates how working on St Michael's day was forbidden in the parish of Ballinskelligs, and supernatural punishment followed those who ignored the rule. Legends and beliefs testify to the importance of the Skelligs for the local mental map, and in sporadic, tantalising hints, to its wider reputation. The contemporary visitor will have arrived on the Skellig passing through a kind of initiation, facing the reality of space traversed, the force of the Atlantic (even on a calm day a great swaying), to land in a precipitous setting that focuses the mind on danger and the need for care...
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Prédiction distillée sur la base complète
Imitation des enseignantsNi prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.
Scores Codex et Gemma par catégorie
| Catégorie | Codex | Gemma |
|---|---|---|
| Métarecherche | 0,001 | 0,000 |
| Méta-épidémiologie (sens strict) | 0,000 | 0,000 |
| Méta-épidémiologie (sens large) | 0,001 | 0,000 |
| Bibliométrie | 0,000 | 0,000 |
| Études des sciences et des technologies | 0,001 | 0,002 |
| Communication savante | 0,000 | 0,000 |
| Science ouverte | 0,000 | 0,000 |
| Intégrité de la recherche | 0,000 | 0,000 |
| Charge utile insuffisante (le modèle a refusé de juger) | 0,000 | 0,000 |
Scores machine (provisoires)
Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.
Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.
score_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découleClassification
machine, non validéePrédiction automatique; un appel candidat d’une seule tête enseignante, pas un consensus.
Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».