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Enregistrement W6955459769 · doi:10.58094/tk92-mf49

Believing in Spirits and Life After Death Is Common Around the World

2025· report· en· W6955459769 sur OpenAlexaboutno aff

Notice bibliographique

RevuePew Research Center · 2025
Typereport
Langueen
DomaineBiochemistry, Genetics and Molecular Biology
ThématiqueAnimal Vocal Communication and Behavior
Établissements canadiensnon disponible
Organismes subventionnairesJohn Templeton Foundation
Mots-clésHinduismBuddhismJudaismReligious beliefSpiritualityReligious lifeVariety (cybernetics)Belief system

Résumé

récupéré en direct d'OpenAlex

Pew Research Center conducted this survey to measure the prevalence of a variety of religious and spiritual beliefs and practices around the world. The survey included some questions grounded in the Christian, Jewish and Muslim traditions, as well as some questions with roots in Buddhism, Hinduism and other Asian faiths. We wanted to see how widely such beliefs and practices are shared by people in different regions and different religious groups, including those who don’t affiliate with any religion. Among the main findings is that belief in life after death is widespread around the globe, as is the belief that spirits can reside in animals and in parts of nature such as mountains, rivers or trees. Moreover, the new survey shows that younger adults are at least as likely as older adults to hold these spiritual beliefs – unlike belief in God, which tends to be more common among older people, globally. This report is based on surveys conducted in 36 countries on six continents. The countries have a wide array of religious traditions. Some have Christian, Muslim or Jewish majorities, while others have Hindu or Buddhist majorities. A few are quite religiously mixed, and some have large shares of people who are religiously unaffiliated. Outside the United States, this report draws on nationally representative surveys of 41,503 adults conducted from Jan. 5 to May 22, 2024. All surveys were conducted over the phone with adults in Canada, France, Germany, Greece, Italy, Japan, Malaysia, the Netherlands, Singapore, South Korea, Spain, Sweden and the United Kingdom. Surveys were conducted face-to-face in Argentina, Bangladesh, Brazil, Chile, Colombia, Ghana, Hungary, India, Indonesia, Israel, Kenya, Mexico, Nigeria, Peru, the Philippines, Poland, South Africa, Sri Lanka, Thailand, Tunisia and Turkey. In Australia, we used a mixed-mode, probability-based online panel. For the U.S., data comes from respondents contacted in three separate survey waves in 2023 or 2024: 1. 11,201 respondents were surveyed from July 31 to Aug. 6, 2023, via Pew Research Center’s American Trends Panel (ATP), an online survey panel recruited through national random sampling of residential addresses, which gives nearly all U.S. adults a chance of selection. Read more about the ATP’s methodology. 2. 12,693 respondents were surveyed from Feb. 13 to 25, 2024. Most of the respondents (10,642) in this survey are members of the ATP, and nearly all these panelists also participated in the ATP survey that concluded in Aug. 2023. The remaining U.S. respondents (2,051) in this wave are members of three other panels: the Ipsos KnowledgePanel, the NORC Amerispeak Panel and the SSRS Opinion Panel. All three are national survey panels recruited through random sampling (not “opt-in” polls). We used these additional panels to ensure that the survey would have enough Jewish and Muslim respondents to be able to report on their views. 3. In addition, U.S. data for a few questions comes from 36,908 respondents surveyed from July 17, 2023, to March 4, 2024, as part of the Center’s latest Religious Landscape Study (RLS). This survey was conducted mainly online and on paper, while 3% opted to complete the interview on the telephone. The RLS was made possible by The Pew Charitable Trusts, which received support from the Lilly Endowment Inc., Templeton Religion Trust, The Arthur Vining Davis Foundations and the M.J. Murdock Charitable Trust. This report was produced by Pew Research Center as part of the Pew-Templeton Global Religious Futures project, which analyzes religious change and its impact on societies around the world. Funding for the Global Religious Futures project comes from The Pew Charitable Trusts and the John Templeton Foundation (grant 63095). This publication does not necessarily reflect the views of the John Templeton Foundation.

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Comment cette classification a été obtenuedéplier

Prédiction machine sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Le volet Gemma est une étiquette directe du modèle pour chaque travail de la base, lue sur la notice réduite au titre. Le volet Codex est un classifieur appris des 10 348 étiquettes directes de Codex et calibré sur les taux pondérés de l'échantillon; les champs sans appui suffisant ne portent aucun appel Codex. Le mode candidate est l'union des deux volets; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont pas des étiquettes humaines.

score de la tête « metaresearch » (Codex)0,001
score de la tête « metaresearch » (Gemma)0,003
Version: metacan-v3-hybrid-931329e0061cStatut de validation: machine_predicted_unvalidated
Catégories candidatesaucune
Catégories consensuellesaucune
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Observationnel · Signal consensuel: Observationnel
GenreSignal candidat: Empirique · Signal consensuel: Empirique
Score de désaccord entre enseignants0,025
Score d'incertitude au seuil0,049

Scores du classifieur distillé par catégorie (deux têtes)

CatégorieCodexGemma
Métarecherche0,0010,003
Méta-épidémiologie (sens strict)0,0000,000
Méta-épidémiologie (sens large)0,0000,000
Bibliométrie0,0010,001
Études des sciences et des technologies0,0010,000
Communication savante0,0010,001
Science ouverte0,0000,001
Intégrité de la recherche0,0000,001
Charge utile insuffisante (le modèle a refusé de juger)0,0020,000

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,151
Tête enseignante GPT0,458
Écart entre enseignants0,307 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle

Classification

machine, non validée

Prédiction automatique; un appel candidat d’une seule source (Gemma direct ou Codex distillé), pas un consensus.

Les modèles n’ont appliqué aucune catégorie : rien dans la taxonomie ne correspondait à ce travail.
Devis d'étudeObservationnel
Domainenon disponible
GenreEmpirique

Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».

En bref

Citations0
Publié2025
Routes d'admission1
Résumé présentoui

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