Cultural retention among Polish women who came to Canada between 1945 and 1960 as displaced persons or immigrants
Notice bibliographique
Résumé
women who came to canada between 1945 and 1960 as displaced persons or immigrants belonged to the post-war wave of refugees and immigrants from Poland' Displaced persons' experiences of forced migration involved war trauma' deportation' and exile.The majority of immigrants who came to canada were escaping the communist takeover of poland after the war.This group of Polish displaced persons and immigrants differed from those who had settled earlier or who would later come to Canada' They represented a cross-section of all Polish social strata and included skilled workers and professionals.Due to the involuntary nature of migration, the women maintained a strong sense of national identity and patriotism.Many remained in exile for several years before coming to canada and their long exiles led them through many countries and remote rocations in the worrd, canada offered them a safe haven where they courd reconstruct their homes.Their lives involved a series of adaptations, including the inevitable challenges of aging.The feminist perspective and phenomenology were selected as the framework for this study of cultural retention among these Polish women, the majority of whom have lived and aged in Winnipeg.The focus of the study was to investigate the experience of cultural retention and its significance on facilitating their future needs as seniors' Eight in-depth interviews were conducted.six major themes were identified for arl the participants: (a) boundbytraumaticpast,(b)resilienceandstrengthasahistoriclegacy'(c)women'srolein retaining cultural values, beliefs, and behaviours in the family' (d) women's role in promotionofthePolishcultureinCanada,(e)voluntarysocialactivity'and(Ðbelongingto Cultural retention ii two cultures.A sense of mission appeared as an overarching meaning of the experience of maintaining Potish culture in Canada by the participants of the study.The study shows that the Polish women have maintained their culture of origin, but at the same time successfutly adapted to the Canadian culture.Their cultural duality indicates cultural retention, but also modification of traditional Polish values.The participants of this study express a strong connection to their Polish cultural heritage but consider Canada as their home.Findings of this study may enhance understanding of the Polish culture and people of potish descent who are aging in Winnipeg.Recommendations include an attempt to identiÛ future needs of this aging population and ways to provide social services in culturally respectful ways.
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Scores du classifieur distillé par catégorie (deux têtes)
| Catégorie | Codex | Gemma |
|---|---|---|
| Métarecherche | 0,001 | 0,002 |
| Méta-épidémiologie (sens strict) | 0,000 | 0,000 |
| Méta-épidémiologie (sens large) | 0,001 | 0,000 |
| Bibliométrie | 0,001 | 0,001 |
| Études des sciences et des technologies | 0,011 | 0,005 |
| Communication savante | 0,003 | 0,001 |
| Science ouverte | 0,001 | 0,004 |
| Intégrité de la recherche | 0,001 | 0,002 |
| Charge utile insuffisante (le modèle a refusé de juger) | 0,002 | 0,000 |
Scores machine (provisoires)
Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.
Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.
score_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découleClassification
machine, non validéePrédiction automatique; un appel candidat d’une seule source (Gemma direct ou Codex distillé), pas un consensus.
Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».