Cister a Sul do Tejo: o Mosteiro de S. Bento de Cástris e a Congregação Autónoma de Alcobaça (1576-1776)
Notice bibliographique
Résumé
The history of São Bento de Cástris convent, the oldest Portuguesa Cistercian community south of Tagus, has always been closely connected with Alcobaça, having been affiliated at its foundation to the Abbey of Santa Maria. In 1274, having adopted the usual form of Cistercian observance, the nuns took the solemn vows of Chastity, Poverty and Obedience and a life of hermetic retreat: the convent was born. The building and site were a natural reflection of requirements, fora Cistercian establishment: it was some distance from the urban area, situated on the side of a small valley formerly planted with vineyards, with propitiously good water resources and soils. It was well-designed for the functioning of the convent: work was begun to considerably the initial gothic building in the first quarter of the 16th century, and continued over the course of the next two centuries, although much of this later work was devoted to the decorative arts. This was the richest period of the convent in terms of culture, which is clear from the Choir books, wich constitute the greatest collection of its type in Évora. Based on a case study of São Bento de Cástris convent, a female Cistercian community, this doctorate dissertation, centred on the post-Tridentine period, till the mesures of the Marquis of Pombal, will seek to: understand the relations of the convent with the local and national powers, and its reaction with the religious changes of the XVI century in. Europa (Council of Trent) and in Portugal (the formation of the Autonomous Congregation of Alcobaça); characterise the population of the convent, in different levels, attempting to identify behavioural patterns wich provide an understanding of political, socio-ecomonic and mental changes, occurring in the area throughout the Ancien Régime; study a part of this population, the cases considered as significant in the life of the community: abbesses or other members of the internai hierarchy or ordinary nuns who stood out from among their peers (good mangement vis-à-vis the bad managements of goods, literary production, etc.), forming a local elite, in relationship with the world they belong outside the limits of the convent; recognize the importance of the dotes (dowry) in this temporal context to the economical life of the monastery (the number of nuns depends on the resources of the community), and how the marriage in religion is an option to the secular marriage; identify the signs of mystical life in the cloister, so typical of barroc mentality; reconstitute the way in wich the patrimony of this convent was built up by using the resolutions of the Precepts, civil law and canon law; assess the extent to wich regulations and external forces conditioned the everyday life in religious houses, and identify the limits on the exercise of free choice by their internal organs. Therefore, the specificity of the convent in question, and the particular situation of Portugal in socio-political and religious context of Tridentine Europe (dynastic union and the weight of church, for example) will not allow for the general application of results obtained in this thesis. At the very least, it could provide an analytical framework for future work carried out on other religious houses, specially female communities, not only in Portugal, but also in. Europe, specially to compare different realities in the same historical time (XVI-XVIII centuries).
Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.
Comment cette classification a été obtenuedéplier
Prédiction distillée sur la base complète
Imitation des enseignantsNi prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.
Scores Codex et Gemma par catégorie
| Catégorie | Codex | Gemma |
|---|---|---|
| Métarecherche | 0,003 | 0,001 |
| Méta-épidémiologie (sens strict) | 0,000 | 0,000 |
| Méta-épidémiologie (sens large) | 0,000 | 0,000 |
| Bibliométrie | 0,003 | 0,004 |
| Études des sciences et des technologies | 0,001 | 0,001 |
| Communication savante | 0,000 | 0,000 |
| Science ouverte | 0,001 | 0,000 |
| Intégrité de la recherche | 0,001 | 0,001 |
| Charge utile insuffisante (le modèle a refusé de juger) | 0,000 | 0,000 |
Scores machine (provisoires)
Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.
Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.
score_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découleClassification
machine, non validéePrédiction automatique; un appel candidat d’une seule tête enseignante, pas un consensus.
Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».