The Religious Significance of the Satir Model: Philosophical, Ritual and Empirical Perspectives [Abstract]

The contribution of Virginia Satir (1916-1988) as a pioneer in the field of family \ntherapy has been undervalued due to the lack of systematic writing about her \ntheory and method. Over three decades, she relied predominantly on conducting \nworkshops to transmit her ideas and to effect healing. Using a multi-methods \nresearch approach, this thesis exposes the religious root of the Satir Model from \nthree perspectives: philosophical, ritual and empirical. The coherent ontology \nimplicit in the Satir Model, and the similarity of Satir's concept of congruence to an understanding of salvation as integration with oneself, others and the "ground of being" are explicated, using Tillich's philosophical-theological categories as a framework. Victor Turner's anthropological mode1 of ritual process is used to bring out the liminality, symbolic enactment, oral discourse, deconstruction and reconstruction in Satir's workshops which functioned as vehicles of personal and \nsocial transformation. Finally, the theoretical perspectives are tested against \nquantitative empirical data collected on two scales developed for this purpose, the \nCongruence Scalee and the Satir Experience Scale. Intrapsychic-Interpersonal, \nSpiritual, Creative and Communal factors emerge as four dimensions in the \nCongruence Scale. Participants' subscores on these factors indicate systemic \ninterrelationships of the four dimensions. Two factors, the experience of Spiritual \nSignificance and Human Significance, emerge from the Satir Experience Scale as \ndimensions experienced by participants in Satir workshops. Exposure to the Satir \nModel is found to be related to an increase in congruence and increase in the experience of spiritual and human significance, providing initial indication of the eficacy of the Satir Model. Synthesis of the theoretical and empirical findings demonstrates that Satir's vision articulates a holistic ontological framework with an aim towards congruence that is facilitated through workshops functioning like rites-of-passage. A case is made for typing Satir as a "prophet" figure according to Max Weber's sociological definition of a leader who, working outside of mainstream institutions, introduces a new centre of revitalizing, rehumanizing values and practices to a society in distress. In its coherent worldview, ritual practice, and effectiveness in mobilizing a population toward congruence leading to personal, social, communal and spiritual reconnectedness, the Satir Model finds \ncontinuity with the transfomative impulse of the prophetic strain of religion, and \nyet is innovative in its contemporary cultural expression.

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