Notice bibliographique
Résumé
Have you ever heard of Peter Paul Wz8khalain? Probably not. But over the last several years, as I've become more familiar with his life story, the journeys he took, and the work he did during that complex span of some 90 years, I've come to consider him one of indigenous America's most fascinating early writers and publishers. also was a Native son of New York State, born in the Adirondacks on the Raquette River around 1800. If he is so interesting, you may ask, why is he so little known? Three reasons for that. First is that his books, first appearing in print around 1830, were written entirely in the Abenaki language. Second is that he published from St. Francis (now known as Odanak), a Reserve (the Canadian equivalent of a reservation) in Quebec. Third is that few copies of his published books survived--for reasons I'll explain later in this story. Wz8khilain. That name of his, one of the many names he was known by--including Peter Masta, Pial Pol, and Pierre Paul Osunkherhine--means either Birds are Flying or He Who Comes by Flying in the Abenaki language he so loved. And fly he did, first to Moor's School at Dartmouth College, which he attended from 1822 to 1829. An unusual accomplishment for a Native American in the early 19 th century, but not a unique one. Both Harvard and Dartmouth were founded with Indian Education as central missions. The money to start Dartmouth, in fact, came from the efforts of Samson Occom, a Mohegan Christian minister who raised over 12,000 pounds to fund an school during his 1766-1767 preaching tour of England. Though we have no birth certificate or papers specifying his percentage of blood to identify Peter Paul as an Abenaki Indian, it's a good bet that he was, based on the fact that there were--and still are--many Abenaki families in the Adirondacks, a place where Algonquin and Iroquois people have lived and hunted for countless generations. (Such back and forth travel between Canada and the northern regions of New York and New England is a long established pattern--even today, despite border restrictions that treaties say were never supposed to apply to the first Americans.) Peter Paul went from Dartmouth to the St. Francis Reserve in 1829. There he established a Protestant church and an English language school and began his publishing. was accepted at St. Francis, though not by everyone, as an integral part of the Abenaki community. The problem he faced was that the first Christian missionaries who had come to St. Francis in the 17th century were Catholic. It's hard for some people today to understand just how wide the gulf between Catholics and Protestants was in Canada during the 19th and much of the 20th century. Close to outright warfare. That Wz8khilain was introducing Protestantism to St. Francis made him the enemy of the true faith. So it was that the Catholic priest made a point to go about St. Francis obtaining every copy he could of the three books Peter Paul published in editions of about 500 each--to burn them. Despite that, a few copies of Peter Paul's books survived. So, too, did that divide between Catholics and Protestants--reflected in the two surviving main clan divisions of Bear and Turtle. My old friend Maurice Dennis/Mdawelasis, who worked for years at the Enchanted Forest in Old Forge, New York, before returning to spend his last years on his home reserve, explained it to me: Up at Odanak, he said, Turtles remain Catholics, and the Bears, Protestant. Peter Paul did not remain at St. Francis, despite the fact that he married the daughter of the head chief Simon Obomsawin. Perhaps, the animosity was too much for him. For whatever reasons, he eventuallyleft the reserve, going with his family to Port Huron, Michigan, sometime between 1858 and 1861. There he died in 1890. I've found no record that indicates he continued writing or publishing--though I hope that more work of his remains out there and may still turn up some day. …
Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.
Comment cette classification a été obtenuedéplier
Prédiction distillée sur la base complète
Imitation des enseignantsNi prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.
Scores Codex et Gemma par catégorie
| Catégorie | Codex | Gemma |
|---|---|---|
| Métarecherche | 0,000 | 0,000 |
| Méta-épidémiologie (sens strict) | 0,000 | 0,000 |
| Méta-épidémiologie (sens large) | 0,000 | 0,000 |
| Bibliométrie | 0,000 | 0,000 |
| Études des sciences et des technologies | 0,001 | 0,000 |
| Communication savante | 0,000 | 0,000 |
| Science ouverte | 0,000 | 0,000 |
| Intégrité de la recherche | 0,000 | 0,000 |
| Charge utile insuffisante (le modèle a refusé de juger) | 0,009 | 0,003 |
Scores machine (provisoires)
Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.
Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.
score_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découleClassification
machine, non validéePrédiction automatique; les deux têtes enseignantes s’accordent sur ce qui est montré ici.
Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».