Iranian People and the Origin of the Turkish-speaking Population of the North- western of Iran LE PEUPLE IRANIEN ET L'ORIGINE DE LA POPULATION TURCOPHONE AU NORD- OUEST DE L'IRAN
Why this work is in the frame
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Bibliographic record
Abstract
Abstract The world is a place containing various racial and lingual groups. So that as far as this issue is concerned there is no difference between developed and developing countries. Iran is not an exception, because it can be called a multi-national or multi-racial community. The name of Azarbaijan has been one of the most renowned geographical names of Iran since 2000 years ago. Azar is the same as Ashur which means fire. In Pahlavi inscriptions, Azarbaijan has been mentioned as 'Oturpatekan', while it has been mentioned Azarbayegan and Azarpadegan in Persian writings. In this paper, attempt is made to study the race and people living there from the perspective of anthropology and ethnology. In fact, it is based on this question that whether or not, the people resided in Atropatgan have an Aryan race as other Iranians? According to anthropological and ethnical criteria of people in Atropatgan, we came to this conclusion that they have the same race (i.e. Aryan) similar as other Iranians who are the reminders and grandchildren of Aryan and Parse Medes. Therefore, the opposite is completely rejected on the view of the racial characteristics and all documents accounts for their Aryan race. Key Words: Iranian people; Atropatgan; Azaris; Anthropology; Genetic origin Resume Le monde est un endroit contenant divers groupes raciaux et linguales. Alors que dans la mesure ou cette question est concerne il n'ya aucune difference entre les pays developpes et en developpement. L'Iran n'est pas une exception, car il peut etre appele une communaute multinational ou multi-raciale. Le nom de Azerbaidjan a ete l'un des plus grands noms geographiques de l'Iran depuis 2000 ans. Azar est le meme que Ashur, qui signifie feu. En Pahlavi inscriptions, Azerbaidjan a ete mentionnee comme «Oturpatekan', alors qu'il a ete mentionne Azarbayegan et Azarpadegan dans les ecrits persans. Dans cet article, la tentative est faite pour etudier la course et les gens qui y vivent dans la perspective de l'anthropologie et l'ethnologie. En fait, il est base sur cette question que si oui ou non, les gens ont reside dans Atropatgan une race aryenne comme les autres Iraniens? Selon les criteres anthropologiques et ethniques de personnes dans Atropatgan, nous sommes arrives a cette conclusion qu'ils ont la meme race (c.-a-aryenne) similaire a celle d'autres Iraniens qui sont les rappels et les petitsenfants de aryenne et Parse Medes. Par consequent, le contraire est completement rejete sur le point de vue des caracteristiques raciales et tous les comptes des documents pour leur race aryenne. Mots Cles: Peuple iranien; Atropatgan; Les Azeris; Anthropologie; Origine genetique (ProQuest: ... denotes non-USASCII text omitted.) INTRODUCTION The primitive anthropologists tried to determine the multi types of mankind's nature by classification under the title of race based on geographical areas and physical apparent characteristics like color and others. Race is applied to a group of people who have kept the common physical or biological characteristics in successive generations (Hunter, 1976, p. 198). Or a group of natural people inherited a common physical feature; they have the same race even with different languages and customs (Saidiyan, 1991, p. 231). According to this definition what makes difference between two races is physical inherent characteristics and nothing else. In 1350 B.C., scientists found the present physical differences among human populations and classified them into three groups regarding to the color: black, white and yellow. Experts of heredity and biologists do not have a common idea about the reasons of variety in races. It means that some of them know this difference resulted from heredity and others believe in environmental effects (Fakuhi, 2006, p.287). The people of different places in the world are so mixed and it seems unlikely to determine the exact racial location. But it is not out of ambiguity, because the most anthropologists and scientists believe that human has always exposed to immigration and racial integration. …
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Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.000 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.000 | 0.000 |
| Science and technology studies | 0.002 | 0.002 |
| Scholarly communication | 0.000 | 0.000 |
| Open science | 0.000 | 0.000 |
| Research integrity | 0.000 | 0.000 |
| Insufficient payload (model declined to judge) | 0.000 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it