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Record W1519239211

Suspended Conversations: The Afterlife of Memory in Photographic Albums

2003· article· en· W1519239211 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueWestern Folklore · 2003
Typearticle
Languageen
FieldArts and Humanities
TopicFolklore, Mythology, and Literature Studies
Canadian institutionsnot available
Fundersnot available
KeywordsAfterlifeFolkloreContext (archaeology)PhotographyVisual artsHistoryEthnographyArtSociologyLiteratureArchaeology
DOInot available

Abstract

fetched live from OpenAlex

Suspended Conversations: The Afterlife of Memory in Photographic Albums. By Martha Langford. (Montreal and Kingston: McGill-Queen's University Press, 2001. Pp. x + 241, preface, acknowledgments, introduction, photographs, appendices, notes, bibliography, index. $49.95 cloth) Photography has become a key ingredient in folklore fieldwork; there are few folklorists who do not record on film some of the contexts in which they undertake their research, thus producing images of informants, performances, or places. As a cultural document, however, the photograph extends well beyond our own efforts to create a record for our own research. There is a wealth of photographic images made by others, for various purposes, which encode cultural knowledge that may be of much interest to us. It then becomes necessary to consider how to interpret such images in order to add to our understanding of some context we may be examining. Martha Langford's Suspended Conversations offers insightful approaches to interpreting photographic albums, that is, to examining a certain kind of collection of photographs. Of course not every context offers the possibility of looking at albums, but theassembling of photographic albums was a very popular endeavor in certain times and places, and where albums are available, they offer the hope of providing valuable information. I became aware of their potential in the 1970s when engaged in a project in historical ethnography that involved interviews with Britons who had lived in colonial India. A number of my informants had compiled photo albums for that period in their lives; in come cases these were meticulously assembled and maintained, often in rather grand albums. They not only served to provide me as an interviewer with a visual counterpart to oral accounts but also stimulated those accounts in the first place. I later bought from a dealer an album which I used in an exhibition because it demonstrated so nicely, via pages which alternated family life in England with the life of a family member in India, the fluidity of movement between metropolitan country and colonial existence. What actually an album can reveal depends, of course, upon the album itself and what one is looking for. Langford's book is useful in that it gives us a number of analyses of particular albums and also a chapter on previous uses of albums by scholars (including those of the Smithsonian Family Folklore project) and artists. Langford sees previous attempts to look at the photographic album, whether by scholars, critics or artists, as having been overly concentrated on the idea of the album rather than on careful analysis of particular, actual albums. Her own book aims to get around that problem by drawing upon the large collection of albums at the McCord Museum of Canadian History. …

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.783
Threshold uncertainty score0.792

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.001
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0010.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.024
GPT teacher head0.237
Teacher spread0.213 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it