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Record W1528536594

Finding Kluskap: A Journey into Mi'kmaw Myth

2014· article· en· W1528536594 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueWestern Folklore · 2014
Typearticle
Languageen
FieldHealth Professions
TopicIndigenous Studies and Ecology
Canadian institutionsnot available
Fundersnot available
KeywordsMythologyHEROMeaning (existential)HistoryNova scotiaSAINTArt historyAnthropologySociologyArtLiteratureClassicsEthnologyPhilosophy
DOInot available

Abstract

fetched live from OpenAlex

Finding Kluskap: A Journey Into Mi'kmaw Myth. By Jennifer Reid. (University Park: Pennsylvania State University Press, 2013. Pp. x + 122, acknowledgments, bibliography, index, 3 maps. $64.95 hardcover.)Jennifer Reid's fascinating study of Cape Breton, Nova Scotia Mi'kmaw (Micmac) community ritual is organized into four chapters, with an introduction and epilogue. Although the title suggests it is a study of the Mi'kmaw Kluskap myth, it is actually more of a review of the historical literature of Kluskap woven into a contemporary study of an annual week-long Mi'kmaw community ritual: the celebration of St. Anne on a small island named Potlotek off the coast of Nova Scotia on July 26, corresponding with the Catholic Church's St. Anne's feast day. St. Anne is of course the Grandmother of Jesus and relates very well to the Grandmother figure in Kluskap stories, thus Kluskap may be related to Christ in making meaning in the place where the ritual takes place.The title of the book reflects the author's first attempts to understand the mythology of the Mi'kmaw people, but in the end it does not really convey accurately the thesis of her book. Reid initially sought to understand the Mi'kmaw's cultural hero Kluskap through a series of conversations with members of the community in Cape Breton, but she found her questions deflected by the people she talked with, who were much more interested in discussing such contemporary issues as pollution of their fishing places and treaties. She was unable to find anyone willing to tell her Kluskap stories, and it is not clear whether these stories are still told in the traditional way (in the Mi'kmaw language), or if the practice no longer exists. Mi'kmaw people were missionized by the Catholic Church very early on and followed those practices for many years (some still do). In the end, she focused on the celebration of St. Anne as a ritual both sacred and political, seeking to understand the post-colonial nature of the celebration based on some of her own personal reflections rather than on the Mi'kmaw discourse about the practice.As the Catholic missionaries often incorporated local rituals and beliefs into religious practices, the questions arise: Did the Mi'kmaw perceive Christ as a European version of Kluskap? And did the St. Ann religious rituals grow out of earlier practices honoring the Grandmother of Kluskap, an important character often included in Kluskap tales who imparts wisdom and caution to Kluskap? The connections the author makes between the current rituals of St. Anne and earlier religious practices is of great interest and 1 found her discussion of these questions well worth reading.Kluskap (variously spelled Gluskap, Gluskabe) is the cultural hero and transformer for all of the Wabanaki tribes (Mi'kmaw, Maliseet, Passamaquoddy and Penobscot) in Maine and the Maritime Provinces. Many of the Kluskap tales were collected by missionaries and others who tried to relate them to European myths. In the early twentieth century, anthropologist Frank G. Speck collected and studied these tales in several of the eastern tribes, collecting a series in the Penobscot language. Originally an epic tale, the stories are tied to place, and each of the sets of tales collected by Speck are tied to the local landscape. …

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Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies, Insufficient payload (model declined to judge)
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.812
Threshold uncertainty score0.997

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0040.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0010.004

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.053
GPT teacher head0.386
Teacher spread0.333 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it