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Record W1553065086

Do Glaciers Listen?: Local Knowledge, Colonial Encounters, and Social Imagination

2009· article· en· W1553065086 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueWestern Folklore · 2009
Typearticle
Languageen
FieldHealth Professions
TopicIndigenous Studies and Ecology
Canadian institutionsnot available
Fundersnot available
KeywordsNarrativeColonialismEthnographyGlacierHistoryAnthropologySociologyArchaeologyLiteratureArtGeographyPhysical geography
DOInot available

Abstract

fetched live from OpenAlex

Do Glaciers Listen?: Local Knowledge, Colonial Encounters, and Social Imagination. By Julie Cruikshank. (Vancouver: University of British Columbia Press, 2005; Seattle: University of Washington Press, 2006. Pp. xii + 316, acknowledgments, introduction, maps, photographs, illustrations, notes, bibliography, index. $25.00 paper) Do Glaciers Listen? The title's very question pulls the reader in. By the end, it is clear that the answer lies with the reader, with the environment itself, and with narratives yet untold. Author Julie Cruikshank weaves a complex and engaging work that explores the intersections of history, culture, science, environmental change, theory, and methodology. She introduces the work with narratives dating from the later stages of the Little Ice Age (which lasted roughly between 1550 and 1850) of individual and group relationships to and with the glacial landscape of the St. Elias Range, which traverses the borders of the Yukon, British Columbia, and Alaska. Cruikshank expresses hope that her book will contribute to literature about environmental change, local knowledge, and human encounters (9) . Yet in its exploration of how narrative not only reflects who we are, but shapes our perspectives and influences our decisions as we relate to the landscapes in which we live, her book does much more. After the introduction, the book is divided into three parts. The first provides geological and historical background as well as glacier narratives from three female Native Alaskan elders, born between 1890 and 1902, with whom the author had worked since the 1970s. Here and throughout the book, Cruikshank propounds theories of oral history, ethnography, and anthropology that inform the stories and continue to influence their interpretation. This academic deliberation makes the book especially attractive to oral history practitioners and to workers in interdisciplinary academic fields concerned with the study of culture, narrative, and social memory, of which folklore is one. Part Two shifts to oral and written narratives about glacier exploration and cross-cultural between indigenous peoples and among indigenous peoples, Europeans, and Americans. Cruikshank presents the evolution of emerging concepts of nature and culture by tracing the compartmentalization dividing nature from culture common among Westerners while simultaneously presenting native peoples' relationships to nature. Cruikshank speculates about transformative moments that have occurred and may continue to resonate in between groups that have differing concepts of their relationship to nature. But in disentangling these moments, the author is careful neither to romanticize nor to polarize the groups. Part Two also examines, in light of current knowledge, John Muir's account of his Alaska expeditions (1879, 1880). Though hailed as a founding father of environmental preservation, Muir is here seen to have romanticized nature and to have been at times reckless, endangering himself on the glacier against the advice of indigenous helpers. …

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.620
Threshold uncertainty score0.999

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0030.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.026
GPT teacher head0.378
Teacher spread0.352 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it