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Mulheres mohawk entre dois mundos: como pertencer ao clube com regras imperiais no século XXI?

2012· article· pt· W1574765559 on OpenAlexaboutno aff
Eloína Prati dos Santos

Bibliographic record

VenueLA Referencia (Red Federada de Repositorios Institucionales de Publicaciones Científicas) · 2012
Typearticle
Languagept
FieldSocial Sciences
TopicParticipatory Visual Research Methods
Canadian institutionsnot available
Fundersnot available
KeywordsMohawkHumanitiesPolitical scienceArtEthnologySociologyGeographyPhilosophy

Abstract

fetched live from OpenAlex

Dois documentários dirigidos por Tracey Deer, Mohawk girls e Club native, nos esclarecem sobre a complexidade do debate sobre identidade que hoje permeia as comunidades indígenas da América do Norte, sobretudo no que diz respeito às mulheres Mohawk da Reserva Kahnawake. Os diversos níveis de inter-racialidade e pertencimento são analisados e decididos por conselhos nativos compostos de homens e algumas mulheres mais idosas que tomam decisões baseadas em conceitos racistas estabelecidos por homens brancos no período colonial. A travessia entre esses níveis e as dificuldades no trânsito são representadas de forma concreta pela ponte Mercier sobre o rio São Lourenço, que separa a reserva de Montreal, ou a vida de acordo com as regras tribais da vida canadense dos assimilados. Os documentários discutem as estratégias de sobrevivência e a acolhida das identidades de ambos os lados do rio.Résumé: Deux documentaires de Tracey Deer, Mohawk girls et Club native, nous montrent la complexité du débat autour de la question identitaire qui traverse les communautés autochtones de l’Amérique du Nord, surtout en ce qui concerne les femmes Mohawk de la Réserve Kahnawak. Les divers niveaux d’interracialité et d’appartenance sont analysés et décidés par des conseils natifs composés d’hommes et de quelques femmes plus âgées qui prennent des décisions fondées sur des concepts racistes établis par des hommes blancs pendant la période coloniale. La traversée entre ces niveaux et les difficultés dans le transit sont représentées de forme concrète par le Pont Mercier sur le fleuve Saint-Laurent, qui sépare la réserve de Montréal, ou la vie selon les règles tribales de la vie canadienne des assimilés. Les documentaires mettent en discussion les stratégies de survie et l’accueil des identités des deux rives du fleuve.Mots-clés: film indigène; identité Mohawk; femmes indigènes; appartenance et interracialité.Abstract: Two documentary films directed by Tracey Deer, Mohaw girls and Club native, we are enlightened about the complexity permeating indigenous communities in North America these days, especially concerning Mohawk women in the Reservation of Kahnawake. The several levels of interraciality and inclusion in the band are analyzed and determined by native councils composed mostly of native males and a few older women who decided on acceptance based on racist concepts established by white men during the colonial period. The crossing among these levels and the transit difficulties encountered by women are concretely represented in these two films by the Mercier Bridge which separates the reservation from Montreal, or life according to tribal life rules and Canadian life for the assimilated. The documentaries discuss survival strategies and ways of dealing with identity and native rights on both sides of the river.Keywords: aboriginal cinema; Mohawk identity; aboriginal women; belonging and interrraciality.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.007
metaresearch head score (Gemma)0.007
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMeta-epidemiology (narrow), Science and technology studies, Scholarly communication, Research integrity, Insufficient payload (model declined to judge)
Consensus categoriesMeta-epidemiology (narrow)
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.944
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0070.007
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0020.001
Bibliometrics0.0010.002
Science and technology studies0.0040.000
Scholarly communication0.0010.002
Open science0.0020.001
Research integrity0.0020.002
Insufficient payload (model declined to judge)0.0020.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.155
GPT teacher head0.417
Teacher spread0.262 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; both teacher heads agree on what is shown here.

Study designNot applicable
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2012
Admission routes1
Has abstractyes

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