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Record W1666766541 · doi:10.21083/synergies.v0i3.1365

Scènes d’Empire : réception des spectacles ethnographiques dans la littérature et les arts visuels européens au temps des conquêtes coloniales

2011· article· fr· W1666766541 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

venuePublished in a venue whose home country is Canada.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueSynergies Canada · 2011
Typearticle
Languagefr
FieldArts and Humanities
TopicCultural Identity and Heritage
Canadian institutionsnot available
Fundersnot available
KeywordsHumanitiesArt

Abstract

fetched live from OpenAlex

Résumé
 Au cours des dernières décennies du 19e siècle, le partage du continent africain coïncide avec l’apogée des spectacles ethnographiques en Europe. En tournée dans les zoos, les cabarets et les champs de foire européens, ainsi que dans les expositions coloniales et universelles, ces représentations mettent en scène des groupes d’individus indigènes des régions récemment colonisées ou sur le point de l’être. Alors que la France, la Grande-Bretagne et l’Allemagne s’affrontent à l’étranger pour affirmer leur pouvoir colonial, ces pays accueillent les mêmes spectacles dans leurs capitales respectives comme dans leurs villes de province. Notre étude se propose d’examiner la façon dont ils ont été représentés dans la littérature et les arts visuels européens, à partir d’exemples empruntés à la France, à l’Angleterre, à l’Allemagne et à l’Autriche-Hongrie. Si ce type de spectacle conduit à l’exposition d’une grande variété de peuples, et ne se limite en aucun cas à des groupes en provenance d’Afrique, notre article se cantonne à des œuvres mettant en scène des exposés originaires de ce continent. En traitant les créations en question comme autant de « signaux culturels », pour reprendre l’expression de Jean Devisse, il cherche à dégager les types de consommation visuelle ou littéraire que ces productions artistiques semblent susciter. Nous adoptons une optique essentiellement rhétorique pour tenter de déterminer les différents types d’identification sollicités chez le lecteur/consommateur, qu’il s’agisse d’une consommation impérialiste naïve du « sauvage » animal, d’une forme de compassion civilisatrice qui peut en temps de guerre se changer en méfiance, ou encore d’une complicité érotique qui va jusqu’à esquisser une contestation de l’ethnocentrisme. 
 
 Mots clés : spectacle, ethnographique, sauvage, empire, représentation
 
 Abstract
 In the last decades of the 19th century, the colonization of the African continent coincided with the popularity of ethnographical spectacles in Europe. On tour in European zoos, cabarets, fairs, as well as in colonial and universal expositions, these representations displayed indigenous groups of individuals from recently or soon-to-be colonized regions. While France, Great Britain and Germany competed overseas to affirm their colonial power, these countries welcomed the same spectacles in their respective capital cities and provincial towns. Drawing on examples borrowed from France, England, Germany and the Austro-Hungarian Empire, this study examines the ways these spectacles were represented in European literatures and visual arts. Although these spectacles “displayed” a wide variety of peoples, not only groups from Africa, this article focuses exclusively on works which depict peoples from this continent. In treating the works in question as “cultural signals”, to use Jean Devisse’s expression, it aims to identify the types of visual or literary consumption that these artistic productions elicit. The article adopts an essentially rhetorical perspective in order to attempt to determine the types of identification which the reader /consumer is encouraged to assume. These may be a naïve, imperialist consumption of the “savage” animal, a form of civilizing compassion that can change to suspicion during war times, or an erotic complicity that can go as far as sketching out a challenge to ethnocentrism.
 
 Key words: spectacle, ethnographic, savage, empire, representation

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMeta-epidemiology (narrow), Science and technology studies, Insufficient payload (model declined to judge)
Consensus categoriesScience and technology studies
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.714
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0010.000
Bibliometrics0.0000.000
Science and technology studies0.0030.005
Scholarly communication0.0010.001
Open science0.0000.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0010.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.054
GPT teacher head0.250
Teacher spread0.196 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it